Leviticus 6:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מחבת מַחֲבַ֗ת

None

STRONGS

Strong's Lexicon

מחבת

machăbath

Definition

a pan for baking in

Root

from the same as H2281 (חבת);

Exhaustive

from the same as חבת; a pan for baking in; pan.

Source: Strong's Exhaustive Concordance — H4227

Fürst

Fürst Lexicon

מַחֲבַת

noun masculine • Root חבת • Strongs / High • Page 835

A pan, a frying-pan, in which a cake of bread is baked.

Gesenius

Gesenius Lexicon

מַחֲבַת

f. verbal • Root חבת • Page 367

A frying or baking pan. Lev. 2:5. Ezek. 4:3.

Noun common feminine singular absolute

LXX: τηγάνου τήγανον

LXX Usage Statistics

H4227:

τηγάνου 3× (63.8%)

τήγανον 2× (36.2%)

בשמן בַּשֶּׁמֶן

in the Anointing Oil

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Preposition -Within Art, Noun common both singular absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

תעשה תֵּעָשֶׂה

she/yourself is making

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Niphal imperfect third person feminine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

מרבכת מֻרְבֶּכֶת

None

STRONGS

Strong's Lexicon

רבך

râbak

Definition

to soak (bread in oil)

Root

a primitive root;

Exhaustive

a primitive root; to soak (bread in oil); baken, (that which is) fried.

Source: Strong's Exhaustive Concordance — H7246

Fürst

Fürst Lexicon

רָבַךְ

verb • Root רבך • Strongs / High • Page 1316

To mix, to mingle, to dip into, oil. (Kal not used).

רָבַךְ

particle • Root רבך • Strongs / High • Page 1317

(part. f. מְרֻבְלָה as a noun) pass., see מְרֻבְכָה.

Gesenius

Gesenius Lexicon

רָבַךְ

verb • Page 606

to intermix, to mingle with a liquid. Found only in the part. Hoph. Lev. 6: 14 [6: 21]; 7: 12.

Verb Hophal participle passive feminine singular absolute

LXX: πεφυραμένην

LXX Usage Statistics

H7246:

πεφυραμένην 3× (100.0%)

תביאנה תְּבִיאֶנָּה

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Hiphil imperfect second person masculine singular, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

תפיני תֻּפִינֵי

None

STRONGS

Strong's Lexicon

תפין

tuphîyn

Definition

cookery, i.e. (concretely) a cake

Root

from H644 (אפה);

Exhaustive

from אפה; cookery, i.e. (concretely) a cake; baked piece.

Source: Strong's Exhaustive Concordance — H8601

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H8601:

No stats available

מנחת מִנְחַת

an offering

STRONGS

Strong's Lexicon

מנחה

minchâh

Definition

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Root

from an unused root meaning to apportion, i.e. bestow;

Exhaustive

from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.

Source: Strong's Exhaustive Concordance — H4503

Fürst

Fürst Lexicon

מִנְחָה

noun feminine • Root מנה • Strongs / High • Page 873

A present, gift, offered to a noble or a king; tribute, impost; particularly what is presented to God, a sacrifice, especially a meat and drink offering.

מִנְחָה

aram. fem. (aramaic) • Root מנה • Strongs / High • Page 873

Aramaic feminine noun, same as the Hebrew word.

מִנְחָה

noun feminine • Root מנא מנה • Strongs / High • Page 875

A contribution or appointed gift, for the king, priests, Levites, or singers. Can also mean a portion, lot, or portion of prey.

Gesenius

Gesenius Lexicon

מִנְחָה

f. verbal • Root מנה • Page 386

A present, gift (Gen. 32:14); particularly a present or offering to the deity, such as a meat or drink offering (Gen. 4:3-5, Lev. 2:1); a sacrifice and offering (Ps. 40:7); a tribute, custom, to a ruling nation (2 Sam. 8:2,6, 1 K. 5:1).

מִנְחָה

chald. • Page 386

Same as the Hebrew (idem). Ref: Dan. 2:46, Ezra 7:17.

Noun common feminine singular construct

LXX: θυσίαν θυσίασ δῶρα θυσία θυσίαι

LXX Usage Statistics

H4503:

θυσίαν 67× (30.1%)

θυσίασ 30× (13.9%)

δῶρα 25× (12.4%)

θυσία 24× (11.8%)

θυσίαι 19× (8.2%)

μαναα 17× (7.8%)

--- 4× (2.1%)

ξένια 3× (1.6%)

σεμίδαλιν 3× (1.5%)

'' 3× (1.4%)

פתים פִּתִּים

None

STRONGS

Strong's Lexicon

פת

path

Definition

a bit

Root

from H6626 (פתת);

Exhaustive

from פתת; a bit; meat, morsel, piece.

Source: Strong's Exhaustive Concordance — H6595

Fürst

Fürst Lexicon

פַּת

noun feminine • Root פתת • Strongs / High • Page 1203

A bit, crumb, piece (of bread); a piece of bread; food generally; plural pieces, whether of bread or hail.

Gesenius

Gesenius Lexicon

פַּת

noun feminine • Page 557

with suff. פִּתִּי, plur. פִּתִּים. (Entry truncated in image)

פֹּת

m. with suff. פָּתְהֵן • Page 558

1. pudendum muliebre. Is. 3:17. 2. plur. פֹּתוֹת, the hinge of a door, or rather the hole in which the hinge moves. 1 K. 7: 50.

Noun common masculine plural absolute

LXX: ψωμόν ψωμὸν κλασμάτων

LXX Usage Statistics

H6595a:

ψωμόν 3× (15.5%)

ψωμὸν 2× (12.1%)

κλασμάτων 2× (9.4%)

תקריב תַּקְרִיב

None

STRONGS

Strong's Lexicon

קרב

qârab

Definition

to approach (causatively, bring near) for whatever purpose

Root

a primitive root;

Exhaustive

a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

Source: Strong's Exhaustive Concordance — H7126

Fürst

Fürst Lexicon

קָרַב

verb • Root קרב • Strongs / High • Page 755

to draw near to

קָרַב

verb • Strongs / High • Page 753

To approach (used for comparison with קִלֵּב, Lamed/Resh interchange)

קָרַב

verb • Strongs / High • Page 1294

To lay hold of, to seize, to take; to pierce, to hurt. (I. Not used in Hebrew, used in Chaldee.)

קָרַב

verb • Strongs / High • Page 1294

To join a thing, to stick to, to cling to, to approach, draw near (abs., or with אֶל or עַל); to draw near (with good will or in hostile sense); to devote oneself to God, appear before Him; euphemistically, to cohabit with a woman.

קָרַב

verb qal • Root קרב • Strongs / High • Page 1295

To draw near, to approach. Also, generally, to sacrifice (to bring near the object of sacrifice); or, to be near (in place or time).

קָרַב

verb piel • Root קרב • Strongs / High • Page 1295

To fold up or wind together, applied to certain interior parts of the body (e.g., sheaths and covers).

קָרַב

verb • Root קרב • Strongs / High • Page 1294

(I. not used) tr. to lay hold of, to seize, to take; applied not only to birds of prey, but to hostile men; to pierce, to hurt.

קָרַב

verb qal • Strongs / High • Page 1294

(II. intr.) prop. to join a thing, to stick to, to cling to, to approach, to draw near. Especially: a) to draw near to one with good will, to devote oneself to God, to appear before Him, to perform service; c) (euphemist.) to cohabit with a woman; d) to approach in a hostile sense. Also applied metaphorically to time, to approach.

קָרַב

verb • Strongs / High • Page 1295

I. 1. To approach, to come near. 2. To be sacrificed. 3. To be near, doing a thing. (Also Niphal: To be sacrificed, to be near, to bring close to each other.)

קָרַב

verb • Strongs / High • Page 1295

II. To bring close to each other, i. e. removing them from their former places.

Gesenius

Gesenius Lexicon

קָרַב

verb • Root קרב • Page 595

To be near to a thing; to come near; to bring near; to grant access; to bring or join together. Verse references include Gen. 47: 29, Is. 41: 21, Job 31: 37, Ezek. 37: 17.

Verb Hiphil imperfect second person masculine singular

LXX: προσάξει προσάξετε προσοίσει προσήγαγεν προσήνεγκαν

LXX Usage Statistics

H7126:

προσάξει 18× (5.8%)

προσάξετε 17× (5.5%)

προσοίσει 16× (5.1%)

προσήγαγεν 10× (3.1%)

προσήνεγκαν 9× (2.8%)

προσάξεισ 8× (2.6%)

προσοίσετε 8× (2.7%)

προσήνεγκεν 7× (2.2%)

προσελεύσεται 7× (2.5%)

προσάξουσιν 6× (2.1%)

ריח רֵיחַ־

a fragrance

STRONGS

Strong's Lexicon

ריח

rêyach

Definition

odor (as if blown)

Root

from H7306 (רוח);

Exhaustive

from רוח; odor (as if blown); savour, scent, smell.

Source: Strong's Exhaustive Concordance — H7381

Fürst

Fürst Lexicon

רֵיחַ

noun masculine • Root רוח • Strongs / High • Page 1337

(with suff. רֵיחִי) from רוּחַ m. prop. the exhalation, of a scent; hence scent, smell (Gen. 27, 27; Song of Sol. 1, 12); smell of the nose, i. e. breath; scent of water; commonly coupled with נִיחוֹחַ.

Gesenius

Gesenius Lexicon

רֵיחַ

noun masculine • Page 618

Chald. idem [scent, odor].

רֵיחַ

verb • Root רוח • Page 617

1. to smell. Gen. 8: 21. 2. to take delight in smelling, to smell with pleasure. Ex. 30: 38. 3. metaphorically to take delight in a thing. Am. 5: 21.

רֵיחַ

m. verbal • Root ריח • Page 617

exhalation, scent, smell. Cant. 2: 13, Gen. 27: 27.

Noun common both singular absolute

LXX: ὀσμὴν ὀσμὴ ὀσμήν ὡσ ὀσμῆσ

LXX Usage Statistics

H7381:

ὀσμὴν 35× (55.4%)

ὀσμὴ 17× (28.3%)

ὀσμήν 2× (3.5%)

ὡσ 2× (3.5%)

ὀσμῆσ 2× (3.0%)

ניחח נִיחֹחַ

soothing

STRONGS

Strong's Lexicon

ניחוח

nîychôwach

Definition

properly, restful, i.e. pleasant; abstractly, delight

Root

or ניחח; from H5117 (נוח);

Exhaustive

or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).

Source: Strong's Exhaustive Concordance — H5207

Fürst

Fürst Lexicon

נִיחוֹחַ

noun / masculine • Root נוח • Strongs / High • Page 954

resting-place.

נִיחוֹחַ

noun masculine • Root נוח • Strongs / High • Page 968

Properly satisfaction, quieting; i.e., pleasantness, agreeableness, delight, especially the sweet savor of sacrifices.

נִיחוֹחַ

aram. masc. (aramaic) • Root נוח • Strongs / High • Page 968

An Aramaic word for a sacrifice, proceeding elliptically from רֵיחַ נִיחוֹחַ (a sweet savor).

Gesenius

Gesenius Lexicon

נִיחֹחַ

noun masculine • Root נוח ניח • Page 442

sweetness, pleasantness, found only in the phrase רֵיחַ נִיחֹחַ a pleasant smell. Applied exclusively to offerings, Gen. 8: 21. Lev. 2: 12. Very frequently after the precepts of the ritual law.

נִיחֹחַ

chald. • Root שוע • Page 442

a sweet odour, a pleasant smell, (without רֵיחַ.) Plur. sweet odours, Dan. 2: 46. Ezra 6: 10.

Noun common both singular absolute

LXX: εὐωδίασ

LXX Usage Statistics

H5207:

εὐωδίασ 42× (94.0%)

ליהוה לַיהוָה׃

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

None

RBT Paraphrase:
upon

Julia Smith Literal 1876 Translation:
The original Julia E. Smith Bible records the following as a verse reference for Lev 6:7And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar.

LITV Translation:
And this is the law of the food offering: the sons of Aaron shall bring it near before Jehovah, to the front of the altar.

Brenton Septuagint Translation:
It shall be made with oil in a frying pan; he shall offer it kneaded and in rolls, an offering of fragments, an offering of a sweet savor unto the Lord.