Leviticus 5:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אשם אָשָׁם

a guilt/fault

STRONGS

Strong's Lexicon

אשם

ʼâshâm

Definition

guilt; by implication, a fault; also a sin-offering

Root

from H816 (אשם);

Exhaustive

from אשם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).

Source: Strong's Exhaustive Concordance — H817

Fürst

Fürst Lexicon

אֵשֶׁם

verb • Root ישם • Lemma_Lookup • Page 200

(not used) to glisten, gleam, to shine; figuratively to be bright, serene, friendly, gracious.

אָשֵׁם

verb intransitive • Root אשם • Lemma_Lookup • Page 200

1. to be desert, waste, isolated, devastated. 2. to be condemned, to atone, to suffer.

אָשֵׁם

adjective • Root אשם • Lemma_Lookup • Page 201

1. Guilty, i.e. either burdened with guilt or bound to atone for guilt. 2. Substantive: a guilty one.

אָשָׁם

noun masculine • Root אשם • Lemma_Lookup • Page 200

1. fault, guilt, transgression. 2. the thing through which guilt is contracted, trespass. 3. a trespass-offering.

נֶאְשַׁם

verb • Root אשם • Lemma_Lookup • Page 201

To suffer for, be punished; spoken of the destruction of flocks.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0817:

No stats available

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

אשם אָשֹׁם

a guilt/fault

STRONGS

Strong's Lexicon

אשם

ʼâsham

Definition

to be guilty; by implication to be punished or perish

Root

or אשם; a primitive root;

Exhaustive

or אשם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.

Source: Strong's Exhaustive Concordance — H816

Fürst

Fürst Lexicon

אֵשֶׁם

verb • Root ישם • Lemma_Lookup • Page 200

(not used) to glisten, gleam, to shine; figuratively to be bright, serene, friendly, gracious.

אָשֵׁם

verb intransitive • Root אשם • Lemma_Lookup • Page 200

1. to be desert, waste, isolated, devastated. 2. to be condemned, to atone, to suffer.

אָשֵׁם

adjective • Root אשם • Lemma_Lookup • Page 201

1. Guilty, i.e. either burdened with guilt or bound to atone for guilt. 2. Substantive: a guilty one.

אָשָׁם

noun masculine • Root אשם • Lemma_Lookup • Page 200

1. fault, guilt, transgression. 2. the thing through which guilt is contracted, trespass. 3. a trespass-offering.

נֶאְשַׁם

verb • Root אשם • Lemma_Lookup • Page 201

To suffer for, be punished; spoken of the destruction of flocks.

Verb Qal infinitive absolute

LXX:

LXX Usage Statistics

H0816:

No stats available

אשם אָשַׁם

a guilt/fault

STRONGS

Strong's Lexicon

אשם

ʼâsham

Definition

to be guilty; by implication to be punished or perish

Root

or אשם; a primitive root;

Exhaustive

or אשם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.

Source: Strong's Exhaustive Concordance — H816

Fürst

Fürst Lexicon

אֵשֶׁם

verb • Root ישם • Lemma_Lookup • Page 200

(not used) to glisten, gleam, to shine; figuratively to be bright, serene, friendly, gracious.

אָשֵׁם

verb intransitive • Root אשם • Lemma_Lookup • Page 200

1. to be desert, waste, isolated, devastated. 2. to be condemned, to atone, to suffer.

אָשֵׁם

adjective • Root אשם • Lemma_Lookup • Page 201

1. Guilty, i.e. either burdened with guilt or bound to atone for guilt. 2. Substantive: a guilty one.

אָשָׁם

noun masculine • Root אשם • Lemma_Lookup • Page 200

1. fault, guilt, transgression. 2. the thing through which guilt is contracted, trespass. 3. a trespass-offering.

נֶאְשַׁם

verb • Root אשם • Lemma_Lookup • Page 201

To suffer for, be punished; spoken of the destruction of flocks.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0816:

No stats available

ליהוהפ לַיהוָה׃פ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
None

LITV Translation:
It is a guilt offering; truly he is guilty before the face of Jehovah.

Brenton Septuagint Translation:
For he has surely been guilty of transgression before the Lord.