Leviticus 4:23

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

או אוֹ־

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

הודע הוֹדַע

cause to know

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

Verb Hophal perfect third person masculine singular

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

אליו אֵלָיו

toward himself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

Preposition Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0413:

No stats available

חטאתו חַטָּאתוֹ

the Miss of himself

STRONGS

Strong's Lexicon

חטאה

chaṭṭâʼâh

Definition

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Root

or חטאת; from H2398 (חטא);

Exhaustive

or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Source: Strong's Exhaustive Concordance — H2403

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

חַטָּאת

noun feminine • Root חטא • Consonantal / Medium • Page 475

Sin; punishment for sin; sin-offering, sacrifice for sin; expiation for sin.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חַטָּאת

noun feminine • Root חטא • Page 224

1. a fall, stumbling, misfortune. Prov. 10: 16. 2. a sin. Deut. 9: 21. 3. expiation, purification. Num. 8: 7. 4. a sin-offering. Lev. 6: 25, 30. 5. punishment. Zech. 14: 19.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: ἁμαρτίασ ἁμαρτιῶν ἁμαρτίαισ ἁμαρτία ἁμαρτίαν

LXX Usage Statistics

H2403b:

ἁμαρτίασ 149× (47.7%)

ἁμαρτιῶν 30× (10.4%)

ἁμαρτίαισ 27× (8.7%)

ἁμαρτία 20× (7.2%)

ἁμαρτίαν 17× (5.5%)

ἁμαρτίαι 8× (2.7%)

'' 4× (1.4%)

ἀνομίασ 4× (1.4%)

--- 3× (1.3%)

ἁμάρτημά 3× (1.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

חטא חָטָא

he has missed/a miss

STRONGS

Strong's Lexicon

חטא

châṭâʼ

Definition

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

Root

a primitive root;

Exhaustive

a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Source: Strong's Exhaustive Concordance — H2398

Fürst

Fürst Lexicon

חָטָא

verb • Strongs / High • Page 474

1. tr. to take from, to remove, to take away, to diminish; figurat. to diminish the soul, i. e. to injure. 2. intr. to miss, to want. 3. to miss the mark. 4. to err, in a moral sense, i. e. to sin.

חָטָא

verb • Root חטא • Strongs / High • Page 475

To sin, to transgress against a person or thing; metaphorically, to be under the penalty of sin, to make atonement for a crime.

חָטָא

verb • Root חטא • Strongs / High • Page 476

See חֵטְא.

Gesenius

Gesenius Lexicon

חָטָא

verb • Page 223

1. to slip, to fall. Prov. 19: 2. 2. to err, go astray, to miss the goal. Prov. 8: 36. Job 5: 24. 3. to sin, as a path from which the sinner strays. Gen. 20: 6, 9. 1 Sam. 2: 25. Lev. 4: 23. 4. to owe, to forfeit; Prov. 20: 2. Also includes Pi. (to be punished, offer as sin-offering, purify/cleanse); Hiph. (to miss mark, cause to sin, seduce); Hithpa. (to purify one's self, be beside one's self from terror).

חַטָּא

noun masculine • Root חטא • Page 223

1. a sinner. Gen. 13: 13.

Verb Qal perfect third person masculine singular

LXX: ἥμαρτεν ἐξήμαρτεν ἡμάρτομεν ἁμάρτῃ ἥμαρτον

LXX Usage Statistics

H2398:

ἥμαρτεν 25× (10.7%)

ἐξήμαρτεν 23× (9.7%)

ἡμάρτομεν 20× (8.5%)

ἁμάρτῃ 19× (8.1%)

ἥμαρτον 15× (6.3%)

ἡμάρτηκα 11× (4.7%)

ἡμάρτηκεν 6× (2.6%)

ἁμαρτήσονταί 5× (2.1%)

ἥμαρτόν 5× (2.1%)

--- 5× (2.1%)

בה בָּהּ

within herself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition -Within Art, Suffix pronominal third person feminine singular

והביא וְהֵבִיא

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

קרבנו קָרְבָּנוֹ

None

STRONGS

Strong's Lexicon

קרבן

qorbân

Definition

something brought near the altar, i.e. a sacrificial present

Root

or קרבן; from H7126 (קרב);

Exhaustive

or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.

Source: Strong's Exhaustive Concordance — H7133

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Gesenius

Gesenius Lexicon

קַרְבָּן

noun masculine • Root קרב • Page 595

A presenting or offering. Neh. 10: 35. 13: 31.

קָרְבָּן

noun masculine • Root קרב • Page 595

An offering, oblation of any kind. Lev. 2: 1, 4, 12, 13. 7: 13. 9: 7, 15.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δῶρον δῶρα --- δώρου δώρων

LXX Usage Statistics

H7133a:

δῶρον 57× (69.0%)

δῶρα 11× (13.3%)

--- 3× (4.2%)

δώρου 3× (3.8%)

δώρων 2× (2.4%)

δῶρόν 2× (2.4%)

שעיר שְׂעִיר

None

STRONGS

Strong's Lexicon

שעיר

sâʻîyr

Definition

shaggy; as noun, a he-goat; by analogy, a faun

Root

or שער; from H8175 (שער);

Exhaustive

or שער; from שער; shaggy; as noun, a he-goat; by analogy, a faun; devil, goat, hairy, kid, rough, satyr.

Source: Strong's Exhaustive Concordance — H8163

Gesenius

Gesenius Lexicon

שָׂעִיר

noun masculine • Page 641

1. hairy, rough. Gen. 27: 11, 23. 2. a buck, he-goat. Lev. 4: 24. 16: 9. as an object of idolatrous worship. 3. inhabitants of impassable deserts, wild men in the form of he-goats like Grecian satyrs. Is. 13: 21. 34: 14.

Noun common both singular construct

LXX: χίμαρον χιμάρουσ χιμάρου ἔριφον ματαίοισ

LXX Usage Statistics

H8163b:

χίμαρον 39× (65.8%)

χιμάρουσ 4× (7.3%)

χιμάρου 4× (6.8%)

ἔριφον 3× (6.0%)

ματαίοισ 2× (3.1%)

עזים עִזּים

None

STRONGS

Strong's Lexicon

עז

ʻêz

Definition

a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)

Root

from H5810 (עזז);

Exhaustive

from עזז; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid.

Source: Strong's Exhaustive Concordance — H5795

Fürst

Fürst Lexicon

עֵז

noun feminine • Strongs / High • Page 1071

A goat, she-goat, or one that has already got some strength; also refers to young kids of the goats or a buck of the goats. Metaphorically, goats' hair.

Gesenius

Gesenius Lexicon

עֵז

noun feminine • Page 499

A goat. A kid (Gen. 27:9); an animal of the goat kind (Deut. 14:4). In the plural, denotes goats' hair (Ex. 26:7; 36:14).

Noun common masculine plural absolute

LXX: αἰγῶν pἐξ αἰγείασ αἶγα ἐρίφων

LXX Usage Statistics

H5795:

αἰγῶν 51× (46.0%)

pἐξ 28× (29.3%)

αἰγείασ 4× (2.6%)

αἶγα 4× (4.0%)

ἐρίφων 3× (2.7%)

τρίχασ 3× (2.2%)

αἶγασ 2× (1.9%)

ἐρίφουσ 2× (1.9%)

זכר זָכָר

he has remembered/male

STRONGS

Strong's Lexicon

זכר

zâkâr

Definition

properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)

Root

from H2142 (זכר);

Exhaustive

from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).

Source: Strong's Exhaustive Concordance — H2145

Fürst

Fürst Lexicon

זָכָר

masculine noun • Root זכר • Strongs / High • Page 433

1. A male, spoken of men and animals, mas, masculus. 2. (memorable, glorious) only as a proper name.

Gesenius

Gesenius Lexicon

זָכָר

noun masculine • Root זכר • Page 202

Male, of the male kind; the appropriate word for the distinction of sex in men and animals (Gen. 1:27, 5:2). Its opposite is נְקֵבָה. Includes Niph. הִזָּכֵר 'to be born a male' (Ex. 34:19).

Adjective adjective both singular absolute

LXX: ἄρσεν ἀρσενικὸν ἄρσενοσ ἀρσενικόν ἄρσην

LXX Usage Statistics

H2145:

ἄρσεν 21× (30.3%)

ἀρσενικὸν 11× (15.9%)

ἄρσενοσ 10× (13.8%)

ἀρσενικόν 6× (8.7%)

ἄρσην 5× (7.2%)

ἀρσενικὰ 3× (4.1%)

ἀρσενικοῦ 3× (4.1%)

ἀρσενικά 3× (3.7%)

תמים תָּמִים׃

completeness/wholeness

STRONGS

Strong's Lexicon

תמים

tâmîym

Definition

entire (literally, figuratively or morally); also (as noun) integrity, truth

Root

from H8552 (תמם);

Exhaustive

from תמם; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

Source: Strong's Exhaustive Concordance — H8549

Fürst

Fürst Lexicon

תֻּמִּים

m. pl. prop. • Root תם • Consonantal / Medium • Page 1518

Perfection, innocence (a plural form of תֹּם); hence the LXX ἀλήθεια veritas. Used with אוּרִים for the figures attached to the חשֶׁן, symbolizing revelation and truth, which constituted the high priest's right to give judicial decisions and divine directions (Ex. 28, 30; Lev. 8, 8; Deut. 33, 8).

Matched via consonantal key only

תָּמִים

adjective • Root תמם • Consonantal / Medium • Page 1517

(from תָּמַם) adj. m., תְּמִימָה f. whole, entire (Lev. 3, 9); free from blemish, sound, of sacrifices (Ex. 12, 5); Fig. blameless, innocent, upright, pious (Gen. 6, 9); perfect, of the Law (Ps. 19, 8); also true (Am. 5, 10).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תֹּמִים

masc. plur. • Page 717

Doubled, double. Ex. 26: 24; 36: 29. A contraction of תְּאֹמִים.

תָּמִים

verb • Root תמם • Page 718

1. Complete, whole. 2. Without blemish, sound, uninjured, integer; spoken of sacrificial victims or persons. 3. Perfect. Verse references: Lev. 3:9; 25:30; Josh. 10:13; Ex. 12:5; Lev. 1:3; Prov. 1:12; Job 36:4; 37:16; Ps. 19:8.

Adjective adjective both singular absolute

LXX: ἄμωμον ἀμώμουσ ἄμωμοσ ἄμωμοι ἄμωμα

LXX Usage Statistics

H8549:

ἄμωμον 28× (31.0%)

ἀμώμουσ 18× (19.9%)

ἄμωμοσ 8× (8.8%)

ἄμωμοι 6× (6.5%)

ἄμωμα 4× (4.4%)

ἀμώμῳ 2× (2.2%)

τέλειοσ 2× (2.2%)

ἄμεμπτοσ 2× (2.0%)

τελειότητι 2× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male.

LITV Translation:
or his sin which he has sinned shall be made known to him, then he shall bring his offering, a buck of the goats, a male, a perfect one;

Brenton Septuagint Translation:
and his trespass wherein he has sinned, be known to him—then shall he offer for his gift a kid of the goats, a male without blemish.