Leviticus 4:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואת וְאֵת

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

חלבו חֶלְבּוֹ

None

STRONGS

Strong's Lexicon

חלב

cheleb

Definition

fat, whether literally or figuratively; hence, the richest or choice part

Root

or חלב; from an unused root meaning to be fat;

Exhaustive

or חלב; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part; [idiom] best, fat(-ness), [idiom] finest, grease, marrow.

Source: Strong's Exhaustive Concordance — H2459

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

חֲלַב

noun masculine • Consonantal / Low • Page 485

(only constr.) 1. same as חָלָב (milk). 2. Figuratively, the best, the fruit.

Matched after stripping common prefixes

חֵלֶב

noun masculine • Root חלב • Consonantal / Low • Page 486

1. Fat, especially of sacrifices; a fat heart (insensibility). 2. Figuratively, the best or principal part, marrow. 3. Fatness, strength.

Matched after stripping common prefixes

חֵלֶב

noun masculine • Consonantal / Low • Page 485

1. fat, of sacrificial animals. 2. Properly sticky, hence fat.

Matched after stripping common prefixes

חָלַב

verb • Root חלב • Consonantal / Low • Page 485

I. (not used) intrans. to glide thickly along a thing, to spread or streak thickly upon a thing, spoken of a fluid, slippery, fat and clammy substance; hence to strip the udder, to milk, to flow out.

Matched after stripping common prefixes

חָלַב

verb • Root חלב • Consonantal / Low • Page 485

II. (not used) intr. to be white, identical in its organic root with חָלַב II.

Matched after stripping common prefixes

חָלַב

verb • Consonantal / Low • Page 485

To be white (pallesceré, albescere).

Matched after stripping common prefixes

חָלָב

noun masculine • Consonantal / Low • Page 485

1. milk, properly the fatty/cream; also applied figuratively to slimy male semen or sweet, fresh milk, symbolizing superabundance. 2. what is best, most excellent; stands for a figure of whiteness.

Matched after stripping common prefixes

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: στέαρ στέατοσ στέατα ὡσ ἀπαρχὴ

LXX Usage Statistics

H2459:

στέαρ 62× (64.1%)

στέατοσ 9× (9.4%)

στέατα 6× (5.6%)

ὡσ 2× (2.5%)

ἀπαρχὴ 2× (2.5%)

ἀπαρχὴν 2× (2.1%)

γάλα 2× (2.1%)

στεάτων 2× (1.8%)

ἐπ' 2× (1.3%)

ירים יָרִים

None

STRONGS

Strong's Lexicon

רום

rûwm

Definition

to be high actively, to rise or raise (in various applications, literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively); bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.

Source: Strong's Exhaustive Concordance — H7311

Fürst

Fürst Lexicon

רוּם

verb • Strongs / High • Page 1327

Intransitive verb. To be high, raised high, grown high; to be proud-looking, haughty, exalted, mighty, glorious; or to raise up/exalt oneself, advance, prosper.

רוּם

noun masc. • Root רום • Strongs / High • Page 1328

Height, only used as an adverb ('on high') for רוֹמָה.

רוּם

noun masc. • Root רום • Strongs / High • Page 1328

Height (of heavens); figuratively pride, haughtiness, a look as a sign of haughtiness, or a free, careless look.

רוּם

verb intransitive • Root רום • Strongs / High • Page 1342

I. to be high, to be elevated. (Nif. to lift up oneself.)

Gesenius

Gesenius Lexicon

רוּם

verb • Page 611

To be lifted up, exalted, elevated. Used of the heart being lifted up with pride (Deut. 8:14). To be exalted in triumph (Ps. 13:3). To be raised or built (Is. 49:11). Spoken of God being praised (Ps. 18).

רוּם

chald. v. • Root רום • Page 612

Identical in meaning to Hebrew root (to be high). Forms include Peil רִם (to be lifted up), Pal. רוֹמֵם (to exalt, praise), Aph. (to lift up), and Ithpal. (to lift one's self up).

רוּם

noun masculine • Root רום • Page 612

Height, pride, arrogance. Often associated with the eyes (עַיִן).

רוּם

chald. n. m. • Root רום • Page 612

Height.

Verb Hiphil imperfect third person masculine singular

LXX: ὑψωθήσεται ὕψωσεν ἀφελεῖτε ἀφοριεῖτε ὑψώσει

LXX Usage Statistics

H7311a:

ὑψωθήσεται 12× (5.8%)

ὕψωσεν 6× (2.9%)

ἀφελεῖτε 5× (2.4%)

ἀφοριεῖτε 5× (2.6%)

ὑψώσει 5× (2.3%)

ὑψῶσαι 5× (2.4%)

--- 5× (2.6%)

'' 5× (2.2%)

ὕψωσα 5× (2.4%)

ὑψώθητι 4× (2.1%)

ממנו מִמֶּנּוּ

from out of him/us

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition Suffix pronominal third person masculine singular

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

והקטיר וְהִקְטיר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קטר

qâṭar

Definition

to smoke, i.e. turn into fragrance by fire (especially as an act of worship)

Root

a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants);

Exhaustive

a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Source: Strong's Exhaustive Concordance — H6999

Fürst

Fürst Lexicon

קָטַר

verb • Root קטר • Strongs / High • Page 1273

I. Intransitive verb (Kal not used): to breathe, to exhale, to give fragrance of sweet scents; to smoke.

קָטַר

verb • Root קטר • Strongs / High • Page 1274

To burn incense, to kindle incense; commonly and generally to sacrifice, to offer sacrifice, to worship, or to diffuse a sweet smell (Qal stem, root I).

קָטַר

verb • Root קטר • Strongs / High • Page 1274

To bind, to attach to, to bridge over, to join (Root II).

Gesenius

Gesenius Lexicon

קֶטֶר

noun • Root קטר • Page 586

Found only in the plur. knots; particularly joints (Dan. 5:6); metaphorically difficult problems (Dan. 5:12, 16).

קָטַר

verb • Root קטר • Page 586

To emit fragrance. In Pi. to burn incense in honour of a god (Jer. 7:9, 11:13). In Hiph. to burn incense or victim (Ex. 29:18, Lev. 1:9). In Hoph. pass. (Lev. 6:15).

קָטַר

adjective • Page 586

Found only Ezek. 46:22: קְטֻרוֹת prob. uncovered courts.

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX: ἀνοίσει θυμιᾶν ἐθυμίασαν ἐθυμίων ἐπιθήσει

LXX Usage Statistics

H6999a:

ἀνοίσει 13× (10.7%)

θυμιᾶν 12× (10.3%)

ἐθυμίασαν 8× (7.0%)

ἐθυμίων 8× (6.6%)

ἐπιθήσει 8× (6.5%)

ἀνήνεγκεν 5× (4.1%)

ἐθυμία 5× (4.0%)

θυμιῶσιν 4× (3.6%)

θυμιάσαι 4× (3.6%)

θυμιάσει 4× (3.4%)

המזבחה הָמִּזְבֵּחָה׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מזבח

mizbêach

Definition

an altar

Root

from H2076 (זבח);

Exhaustive

from זבח; an altar; altar.

Source: Strong's Exhaustive Concordance — H4196

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

מִזְבֵּחַ

noun masculine • Root זבח • Strongs / High • Page 830

An altar, either for offering sacrifices or for burning frankincense; can refer to an altar of God or of idolatry.

Gesenius

Gesenius Lexicon

מִזְבֵּחַ

m. const. verbal • Root זבח • Page 365

an altar (Lev. 1: 9, 13, 15; 2 Chr. 29: 22). Also called the altar of burnt-offering (Ex. 30: 28) or the brazen altar.

Particle definite article, Noun common both singular absolute, Suffix directional he

LXX: θυσιαστήριον θυσιαστηρίου θυσιαστήρια '' ---

LXX Usage Statistics

H4196:

θυσιαστήριον 208× (51.7%)

θυσιαστηρίου 97× (24.2%)

θυσιαστήρια 25× (6.2%)

'' 12× (3.0%)

--- 9× (2.7%)

βωμοὺσ 8× (2.1%)

θυσιαστήριόν 8× (2.1%)

θυσιαστηρίῳ 6× (1.5%)

θυσιαστηρίων 5× (1.3%)

βωμὸν 4× (1.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he shall lift up all the fat from it, and he burnt it upon the altar.

LITV Translation:
And he shall lift up all its fat from it and shall burn it as incense on the altar.

Brenton Septuagint Translation:
And he shall take away all the fat from it, and shall offer it up on the altar.