Leviticus 3:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואם וְאִם־

and if

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Conjunction, Particle

LXX:

LXX Usage Statistics

H0518a:

No stats available

מן מִן־

from out of

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

הצאן הָצֹּאן

the Flock

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צאן

tsôʼn

Definition

a collective name for a flock (of sheep or goats); also figuratively (of men)

Root

or צאון; (Psalm 144:13), from an unused root meaning to migrate;

Exhaustive

or צאון; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).

Source: Strong's Exhaustive Concordance — H6629

Fürst

Fürst Lexicon

צֹאן

noun feminine • Root יצק • Strongs / High • Page 1210

f. coll. properly a heap, a herd, a mass; hence 1. a troop of men; commonly 2. small cattle, sheep and goats (without a plural form).

Gesenius

Gesenius Lexicon

צֹאן

noun feminine • Page 560

a collective noun denoting small cattle, i.e. sheep and goats. Gen. 27:9. Lev. 1:10. 22:21.

Particle definite article, Noun common both singular absolute

LXX: πρόβατα προβάτων πρόβατά ὡσ ποίμνια

LXX Usage Statistics

H6629:

πρόβατα 113× (37.7%)

προβάτων 75× (24.6%)

πρόβατά 20× (6.4%)

ὡσ 18× (6.8%)

ποίμνια 8× (2.8%)

ποιμνίων 8× (2.6%)

κτήνη 6× (1.9%)

προβάτοισ 5× (1.3%)

--- 5× (1.9%)

ποίμνιον 4× (1.3%)

קרבנו קָרְבָּנוֹ

None

STRONGS

Strong's Lexicon

קרבן

qorbân

Definition

something brought near the altar, i.e. a sacrificial present

Root

or קרבן; from H7126 (קרב);

Exhaustive

or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.

Source: Strong's Exhaustive Concordance — H7133

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Gesenius

Gesenius Lexicon

קַרְבָּן

noun masculine • Root קרב • Page 595

A presenting or offering. Neh. 10: 35. 13: 31.

קָרְבָּן

noun masculine • Root קרב • Page 595

An offering, oblation of any kind. Lev. 2: 1, 4, 12, 13. 7: 13. 9: 7, 15.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δῶρον δῶρα --- δώρου δώρων

LXX Usage Statistics

H7133a:

δῶρον 57× (69.0%)

δῶρα 11× (13.3%)

--- 3× (4.2%)

δώρου 3× (3.8%)

δώρων 2× (2.4%)

δῶρόν 2× (2.4%)

לזבח לְזֶבַח

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זבח

zebach

Definition

properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

Root

from H2076 (זבח);

Exhaustive

from זבח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.

Source: Strong's Exhaustive Concordance — H2077

Fürst

Fürst Lexicon

זֶבַח

noun masculine • Root זבח • Strongs / High • Page 424

1. A victim, a sacrifice, generally employed in the sense of a sacrifice. 2. Figurative: a great slaughter. 3. A banquet, a meal. 4. (sacrifice) n. p. m.

Gesenius

Gesenius Lexicon

זֶבַח

noun masculine • Root זבח • Page 197

1. an animal killed, a repast on animals killed. Gen. 31:54, Ezek. 39:17, Prov. 17:1. 2. a sacrifice, partly in opposition to the unbloody offering (מִנְחָה), 1 Sam. 2:29, Ps. 40:7, and partly in opposition to the burnt-offering (עוֹלָה). Ex. 10:25, Lev. 17:8, Num. 15:5.

Preposition, Noun common both singular construct

LXX: θυσίαν θυσίασ θυσία θυσιῶν θύματα

LXX Usage Statistics

H2077:

θυσίαν 51× (31.9%)

θυσίασ 42× (26.0%)

θυσία 12× (8.4%)

θυσιῶν 9× (5.0%)

θύματα 6× (3.7%)

θυσίαι 6× (3.6%)

θυσίαισ 4× (2.4%)

θυσιάσματα 3× (1.7%)

θυμάτων 3× (1.6%)

--- 2× (1.4%)

שלמים שְׁלָמים

complete/whole ones

STRONGS

Strong's Lexicon

שלם

shelem

Definition

properly, requital, i.e. a (voluntary) sacrifice in thanks

Root

from H7999 (שלם);

Exhaustive

from שלם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.

Source: Strong's Exhaustive Concordance — H8002

Fürst

Fürst Lexicon

שְׁלָמִים

noun proper masculine • Consonantal / Low • Page 1438

A type of sacrificial offering, often translated as 'peace-offering' or 'welfare-offering'.

Matched after stripping common prefixes

שְׁלָמִים

noun masculine • Root שלם • Consonantal / Low • Page 1437

(Commonly plural) proper requital, thanks, to God, hence used for a thank-offering or a supplicatory offering. Rarely used in the singular שֶׁלֶם.

Matched after stripping common prefixes

Noun common masculine plural absolute

LXX: σωτηρίου εἰρηνικάσ εἰρηνικῶν εἰρηνικὰσ σωτηρίων

LXX Usage Statistics

H8002:

σωτηρίου 62× (69.9%)

εἰρηνικάσ 4× (4.5%)

εἰρηνικῶν 4× (4.3%)

εἰρηνικὰσ 4× (4.3%)

σωτηρίων 3× (3.2%)

θυσίαν 3× (3.0%)

σωτήριον 2× (2.1%)

σωτήρια 2× (1.8%)

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

זכר זָכָר

he has remembered/male

STRONGS

Strong's Lexicon

זכר

zâkâr

Definition

properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)

Root

from H2142 (זכר);

Exhaustive

from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).

Source: Strong's Exhaustive Concordance — H2145

Fürst

Fürst Lexicon

זָכָר

masculine noun • Root זכר • Strongs / High • Page 433

1. A male, spoken of men and animals, mas, masculus. 2. (memorable, glorious) only as a proper name.

Gesenius

Gesenius Lexicon

זָכָר

noun masculine • Root זכר • Page 202

Male, of the male kind; the appropriate word for the distinction of sex in men and animals (Gen. 1:27, 5:2). Its opposite is נְקֵבָה. Includes Niph. הִזָּכֵר 'to be born a male' (Ex. 34:19).

Adjective adjective both singular absolute

LXX: ἄρσεν ἀρσενικὸν ἄρσενοσ ἀρσενικόν ἄρσην

LXX Usage Statistics

H2145:

ἄρσεν 21× (30.3%)

ἀρσενικὸν 11× (15.9%)

ἄρσενοσ 10× (13.8%)

ἀρσενικόν 6× (8.7%)

ἄρσην 5× (7.2%)

ἀρσενικὰ 3× (4.1%)

ἀρσενικοῦ 3× (4.1%)

ἀρσενικά 3× (3.7%)

או אוֹ

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

נקבה נְקֵבָה

a pierced one (female)

STRONGS

Strong's Lexicon

נקבה

nᵉqêbâh

Definition

female (from the sexual form)

Root

from H5344 (נקב);

Exhaustive

from נקב; female (from the sexual form); female.

Source: Strong's Exhaustive Concordance — H5347

Fürst

Fürst Lexicon

נְקֵבָה

feminine noun • Root נקב • Strongs / High • Page 987

A female, of men or of beasts.

Gesenius

Gesenius Lexicon

נְקֵבָה

f. verbal adj. • Root נקב • Page 455

A female; the appropriate designation of sex in men and animals, in opposition to זָכָר (male).

Adjective adjective feminine singular absolute

LXX: θῆλυ θηλείασ θηλυκοῦ

LXX Usage Statistics

H5347:

θῆλυ 13× (60.5%)

θηλείασ 3× (9.0%)

θηλυκοῦ 2× (10.0%)

תמים תָּמים

completeness/wholeness

STRONGS

Strong's Lexicon

תמים

tâmîym

Definition

entire (literally, figuratively or morally); also (as noun) integrity, truth

Root

from H8552 (תמם);

Exhaustive

from תמם; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

Source: Strong's Exhaustive Concordance — H8549

Fürst

Fürst Lexicon

תֻּמִּים

m. pl. prop. • Root תם • Consonantal / Medium • Page 1518

Perfection, innocence (a plural form of תֹּם); hence the LXX ἀλήθεια veritas. Used with אוּרִים for the figures attached to the חשֶׁן, symbolizing revelation and truth, which constituted the high priest's right to give judicial decisions and divine directions (Ex. 28, 30; Lev. 8, 8; Deut. 33, 8).

Matched via consonantal key only

תָּמִים

adjective • Root תמם • Consonantal / Medium • Page 1517

(from תָּמַם) adj. m., תְּמִימָה f. whole, entire (Lev. 3, 9); free from blemish, sound, of sacrifices (Ex. 12, 5); Fig. blameless, innocent, upright, pious (Gen. 6, 9); perfect, of the Law (Ps. 19, 8); also true (Am. 5, 10).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תֹּמִים

masc. plur. • Page 717

Doubled, double. Ex. 26: 24; 36: 29. A contraction of תְּאֹמִים.

תָּמִים

verb • Root תמם • Page 718

1. Complete, whole. 2. Without blemish, sound, uninjured, integer; spoken of sacrificial victims or persons. 3. Perfect. Verse references: Lev. 3:9; 25:30; Josh. 10:13; Ex. 12:5; Lev. 1:3; Prov. 1:12; Job 36:4; 37:16; Ps. 19:8.

Adjective adjective both singular absolute

LXX: ἄμωμον ἀμώμουσ ἄμωμοσ ἄμωμοι ἄμωμα

LXX Usage Statistics

H8549:

ἄμωμον 28× (31.0%)

ἀμώμουσ 18× (19.9%)

ἄμωμοσ 8× (8.8%)

ἄμωμοι 6× (6.5%)

ἄμωμα 4× (4.4%)

ἀμώμῳ 2× (2.2%)

τέλειοσ 2× (2.2%)

ἄμεμπτοσ 2× (2.0%)

τελειότητι 2× (1.5%)

יקריבנו יַקְרִיבֶנּוּ׃

None

STRONGS

Strong's Lexicon

קרב

qârab

Definition

to approach (causatively, bring near) for whatever purpose

Root

a primitive root;

Exhaustive

a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

Source: Strong's Exhaustive Concordance — H7126

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

קָרַב

verb • Root קרב • Strongs / High • Page 755

to draw near to

קָרַב

verb • Strongs / High • Page 753

To approach (used for comparison with קִלֵּב, Lamed/Resh interchange)

קָרַב

verb • Strongs / High • Page 1294

To lay hold of, to seize, to take; to pierce, to hurt. (I. Not used in Hebrew, used in Chaldee.)

קָרַב

verb • Strongs / High • Page 1294

To join a thing, to stick to, to cling to, to approach, draw near (abs., or with אֶל or עַל); to draw near (with good will or in hostile sense); to devote oneself to God, appear before Him; euphemistically, to cohabit with a woman.

קָרַב

verb qal • Root קרב • Strongs / High • Page 1295

To draw near, to approach. Also, generally, to sacrifice (to bring near the object of sacrifice); or, to be near (in place or time).

קָרַב

verb piel • Root קרב • Strongs / High • Page 1295

To fold up or wind together, applied to certain interior parts of the body (e.g., sheaths and covers).

קָרַב

verb • Root קרב • Strongs / High • Page 1294

(I. not used) tr. to lay hold of, to seize, to take; applied not only to birds of prey, but to hostile men; to pierce, to hurt.

קָרַב

verb qal • Strongs / High • Page 1294

(II. intr.) prop. to join a thing, to stick to, to cling to, to approach, to draw near. Especially: a) to draw near to one with good will, to devote oneself to God, to appear before Him, to perform service; c) (euphemist.) to cohabit with a woman; d) to approach in a hostile sense. Also applied metaphorically to time, to approach.

קָרַב

verb • Strongs / High • Page 1295

I. 1. To approach, to come near. 2. To be sacrificed. 3. To be near, doing a thing. (Also Niphal: To be sacrificed, to be near, to bring close to each other.)

קָרַב

verb • Strongs / High • Page 1295

II. To bring close to each other, i. e. removing them from their former places.

Gesenius

Gesenius Lexicon

קָרַב

verb • Root קרב • Page 595

To be near to a thing; to come near; to bring near; to grant access; to bring or join together. Verse references include Gen. 47: 29, Is. 41: 21, Job 31: 37, Ezek. 37: 17.

Verb Hiphil imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: προσάξει προσάξετε προσοίσει προσήγαγεν προσήνεγκαν

LXX Usage Statistics

H7126:

προσάξει 18× (5.8%)

προσάξετε 17× (5.5%)

προσοίσει 16× (5.1%)

προσήγαγεν 10× (3.1%)

προσήνεγκαν 9× (2.8%)

προσάξεισ 8× (2.6%)

προσοίσετε 8× (2.7%)

προσήνεγκεν 7× (2.2%)

προσελεύσεται 7× (2.5%)

προσάξουσιν 6× (2.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And if from the sheep his offering for a sacrifice of peace to Jehovah, a male or a female, blameless he shall bring it.

LITV Translation:
And if his offering for a sacrifice of peace offerings is from the flock, male or female, a perfect one, he shall bring it near.

Brenton Septuagint Translation:
And if his gift be of the sheep, a peace offering to the Lord, male or female, he shall bring it unblemished.