Leviticus 27:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

ערכך עֶרְכְּךָ

None

STRONGS

Strong's Lexicon

ערך

ʻêrek

Definition

a pile, equipment, estimate

Root

from H6186 (ערך);

Exhaustive

from ערך; a pile, equipment, estimate; equal, estimation, (things that are set in) order, price, proportion, [idiom] set at, suit, taxation, [idiom] valuest.

Source: Strong's Exhaustive Concordance — H6187

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

מַעֲרָךְ

noun masculine • Root ערך • Lemma_Lookup • Page 888

arrangement, disposition.

מַעֲרָךְ

masculine noun • Lemma_Lookup • Page 889

disposal, project, counsel.

עָרַךְ

verb • Lemma_Lookup • Page 1134

Tr. to place in a row, to set in order, to put in order. To prepare a table or war. To set a cause (self-defence) in order, to prepare words against one, to set over against, to compare with, to set an equal value upon, to outweigh, to establish. Hifil: to value, to estimate.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: τιμὴ τιμὴν τιμῆσ συντίμησισ αὐτῆσ

LXX Usage Statistics

H6187:

τιμὴ 8× (19.3%)

τιμὴν 7× (16.4%)

τιμῆσ 4× (11.2%)

συντίμησισ 2× (4.9%)

αὐτῆσ 2× (4.5%)

συντιμήσεωσ 2× (4.5%)

יהיה יִהְיֶה

he is becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

בשקל בְּשֶׁקֶל

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שקל

sheqel

Definition

probably a weight; used as a commercial standard

Root

from H8254 (שקל);

Exhaustive

from שקל; probably a weight; used as a commercial standard; shekel.

Source: Strong's Exhaustive Concordance — H8255

Fürst

Fürst Lexicon

שָׁקַל

verb • Root שקל • Consonantal / Low • Page 1476

Properly intransitive, to be heavy, weighty; but commonly transitive to heave, to lift up (a burden, load), to weigh, with accus. of the thing.

Matched after stripping common prefixes

שָׁקַל

verb • Root שקל • Consonantal / Low • Page 1477

to weigh, to weigh after, tribute; to pay, tribute; to weigh to the idol-maker; money for a sale. Figuratively: to try.

Matched after stripping common prefixes

שֶׁ֫קֶל

noun masculine • Root שקל • Consonantal / Low • Page 1477

properly a weight, burden, heavy thing, mostly a definite weight (of bread, hair, gold, silver, brass, iron). Frequently denotes definite pieces of silver passing current (a silver-coin/weight of about 270-274 Paris grains).

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun common both singular construct

LXX: σίκλων σίκλον δίδραχμα σίκλου σίκλοι

LXX Usage Statistics

H8255:

σίκλων 17× (20.1%)

σίκλον 16× (13.3%)

δίδραχμα 14× (16.6%)

σίκλου 9× (10.3%)

σίκλοι 8× (9.5%)

σίκλουσ 7× (8.3%)

διδράχμου 4× (4.0%)

t? 4× (3.8%)

δίδραχμον 3× (2.7%)

'' 2× (2.0%)

הקדש הָקּדֶשׁ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קדש

qôdesh

Definition

a sacred place or thing; rarely abstract, sanctity

Root

from H6942 (קדש);

Exhaustive

from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

Source: Strong's Exhaustive Concordance — H6944

Fürst

Fürst Lexicon

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1262

Sanctuary, seat of worship, like Heychal (temple).

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1263

1. Purity, by ablution; sinlessness; hence holiness. Dedicated to God, godly. 2. Holiness, as the highest attribute of God. 3. A consecrated or holy thing, sacred gifts. 4. The sanctuary; holy things (frankincense, sacred vessels, the altar, sacrifices, holy places).

Gesenius

Gesenius Lexicon

קָדַשׁ and קָדֹשׁ

verb • Page 580

1. to be sacred or holy, Ex. 29: 37. 2. to be consecrated, to fall to the sanctuary. Deut. 22: 9. Niph. to be sanctified. Ex. 29: 43. 3. to show one's self holy or glorious.

קֹדֶשׁ

noun masculine • Root קדש • Page 581

1. Holiness (Ps. 89:36); often used as a genitive for 'holy' (e.g., שֵׁם קָדְשִׁי 'my holy name'). 2. A holy place or sanctuary, especially of the tabernacle or temple (Ex. 28:43, 1 K. 8:8). 3. What is holy or sacred (Lev. 12:4, Jer. 2:3). 4. Something consecrated or a sacred thing.

קֹדֶשׁ

noun masculine • Page 582

1. what is very holy, spoken e.g. of the altar and sacred utensils, Ex. 29: 37; of the sacred gifts, Lev. 21: 22. 2. the holy of holies in the temple, otherwise called דְּבִיר, Ex. 26: 33.

Particle definite article, Noun common both singular absolute

LXX: ἅγιον ἁγίων ἅγια ἁγίου ἁγίῳ

LXX Usage Statistics

H6944:

ἅγιον 86× (18.1%)

ἁγίων 85× (17.8%)

ἅγια 63× (13.3%)

ἁγίου 50× (10.4%)

ἁγίῳ 42× (8.4%)

ἁγία 23× (5.5%)

ἅγιόν 22× (4.8%)

ἁγίασμα 10× (2.3%)

ἁγίοισ 7× (1.3%)

ἅγιοι 6× (1.4%)

עשרים עֶשְׂרִים

twenty/rich ones

STRONGS

Strong's Lexicon

עשרים

ʻesrîym

Definition

twenty; also (ordinal) twentieth

Root

from H6235 (עשר);

Exhaustive

from עשר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).

Source: Strong's Exhaustive Concordance — H6242

Fürst

Fürst Lexicon

עֶשְׂרִים

numeral • Root עשר • Consonantal / Medium • Page 1144

Twenty. Plural form derived from עֲשָׂרָה. Used as a cardinal number or sometimes for the ordinal number (the twentieth).

Matched via consonantal key only

Adjective cardinal number masculine plural absolute

LXX: εἴκοσι πέντε εἰκοσαετοῦσ ἑκατὸν δύο

LXX Usage Statistics

H6242:

εἴκοσι 219× (45.9%)

πέντε 37× (6.8%)

εἰκοσαετοῦσ 28× (5.5%)

ἑκατὸν 25× (5.6%)

δύο 21× (3.9%)

τέσσαρεσ 19× (4.0%)

'' 12× (2.4%)

εἰκάδι 12× (1.7%)

τρεῖσ 8× (1.4%)

εἰκοστῷ 7× (1.3%)

גרה גֵּרָה

None

STRONGS

Strong's Lexicon

גרה

gêrâh

Definition

a gerah or small weight (and coin)

Root

from H1641 (גרר) (as in H1625 (גרה)); properly, (like H1620 (גרגר)) a kernel (round as if scraped), i.e.

Exhaustive

from גרר (as in גרה); properly, (like גרגר) a kernel (round as if scraped), i.e.; a gerah or small weight (and coin); gerah.

Source: Strong's Exhaustive Concordance — H1626

Fürst

Fürst Lexicon

גֵּרָה

verb • Root גרה • Strongs / High • Page 338

Piel form of גָּרָה I: to inflame, cause to kindle, hence to make jealous, provoke, or stir up strife.

גֵּרָה

feminine noun • Root גרר • Strongs / High • Page 339

1. prop. the separated, sundered, little, hence a grain, a kernel; metaphorically the 20th part of a shekel. Also a small weight of brass or iron, used as a coin. 2. bruised, made small, chewed, i.e. food already swallowed.

Gesenius

Gesenius Lexicon

גֵּרָה

noun feminine • Root גרר • Page 146

the cud, the food which the animal brings up and chews again. References: Lev. 11:3, Deut. 14:6.

גֵּרָה

noun feminine • Root גרר • Page 146

a gerah, the smallest weight of the Hebrews, being the twentieth part of the shekel; literally a bean or grain.

גָּרָה

verb • Page 146

Pi. גֵּרָה to excite, stir up contention (Prov. 15:18). Hithpa. to be excited, angry (Prov. 28:4); to contend, engage in war (Deut. 2:5).

Noun common feminine singular absolute

LXX: ὀβολοὶ

LXX Usage Statistics

H1626:

ὀβολοὶ 2× (40.0%)

יהיה יִהְיֶה

he is becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

השקלס הָשָּׁקֶל׃ס

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שקל

sheqel

Definition

probably a weight; used as a commercial standard

Root

from H8254 (שקל);

Exhaustive

from שקל; probably a weight; used as a commercial standard; shekel.

Source: Strong's Exhaustive Concordance — H8255

Fürst

Fürst Lexicon

שָׁקַל

verb • Root שקל • Consonantal / Low • Page 1476

Properly intransitive, to be heavy, weighty; but commonly transitive to heave, to lift up (a burden, load), to weigh, with accus. of the thing.

Matched after stripping common prefixes

שָׁקַל

verb • Root שקל • Consonantal / Low • Page 1477

to weigh, to weigh after, tribute; to pay, tribute; to weigh to the idol-maker; money for a sale. Figuratively: to try.

Matched after stripping common prefixes

שֶׁ֫קֶל

noun masculine • Root שקל • Consonantal / Low • Page 1477

properly a weight, burden, heavy thing, mostly a definite weight (of bread, hair, gold, silver, brass, iron). Frequently denotes definite pieces of silver passing current (a silver-coin/weight of about 270-274 Paris grains).

Matched after stripping common prefixes

Particle definite article, Noun common both singular absolute

LXX: σίκλων σίκλον δίδραχμα σίκλου σίκλοι

LXX Usage Statistics

H8255:

σίκλων 17× (20.1%)

σίκλον 16× (13.3%)

δίδραχμα 14× (16.6%)

σίκλου 9× (10.3%)

σίκλοι 8× (9.5%)

σίκλουσ 7× (8.3%)

διδράχμου 4× (4.0%)

t? 4× (3.8%)

δίδραχμον 3× (2.7%)

'' 2× (2.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all thy estimation shall be according to the holy shekel: twenty gerahs shall be the shekel.

LITV Translation:
And all your valuation shall be by the shekel of the sanctuary: twenty gerahs shall be the shekel.

Brenton Septuagint Translation:
And every valuation shall be by holy weights: the didrachma shall be twenty oboli.