Leviticus 27:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והעריך וְהֶעֱרִיךְ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערך

ʻârak

Definition

to set in a row, i.e. arrange, put in order (in a very wide variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.

Source: Strong's Exhaustive Concordance — H6186

Fürst

Fürst Lexicon

עָרַךְ

verb • Strongs / High • Page 1134

Tr. to place in a row, to set in order, to put in order. To prepare a table or war. To set a cause (self-defence) in order, to prepare words against one, to set over against, to compare with, to set an equal value upon, to outweigh, to establish. Hifil: to value, to estimate.

Gesenius

Gesenius Lexicon

עֶרֶךְ

noun masculine • Root ערך • Page 528

1. Whatever is arranged or put in order, a row (Ex. 40:23). 2. Armour (Job 41:4). 3. Valuation, estimation (Lev. 27:2). 4. Price of valuation, worth generally (Lev. 27:4, Job 28:13).

עָרַךְ

verb • Page 527

1. to set right, to arrange, prepare; e. g. the wood upon the altar, the shew-bread, the table for a feast, armour for battle. 2. to prepare or utter words.

עָרַךְ

verb • Page 528

To set in order, arrange. Sense 2: To put or set one’s self in battle-array (Judg. 20:30). Sense 3: To compare, liken (Is. 40:18). Sense 4: (Hiph.) To value, esteem, appraise (Job 36:19, Lev. 27:8).

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX: παρετάξαντο τιμήσεται παρετάξατο ἰσωθήσεται παρατάσσονται

LXX Usage Statistics

H6186b:

παρετάξαντο 10× (12.0%)

τιμήσεται 5× (6.3%)

παρετάξατο 4× (4.9%)

ἰσωθήσεται 3× (4.2%)

παρατάσσονται 3× (3.7%)

ἐπιστοιβάσουσιν 3× (3.5%)

--- 2× (2.8%)

παρατάξασθαι 2× (2.8%)

ἡτοίμασα 2× (2.8%)

---% 2× (1.9%)

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

אתה אֹתָהּ

he who comes

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

בין בֵּין

in between

STRONGS

Strong's Lexicon

בין

bêyn

Definition

between (repeated before each noun, often with other particles); also as a conjunction, either...or

Root

(sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,

Exhaustive

Source: Strong's Exhaustive Concordance — H996

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Root , , בין , , • Page 94

1. to see, perceive, observe (Prov. 7:7, Dan. 10:1). 2. to see into, to understand (Is. 6:9, Dan. 12:8). 3. to know (Ps. 139:2). 4. to have understanding, to be wise or intelligent (Ps. 49:21). Also found in Niph. (intelligent, Gen. 41:33), Pil. (to observe, take care of, Deut. 32:10), and Hiph. (to explain, Dan. 8:16; to teach, instruct, Neh. 8:9; to make wise, Job 32:8; to perceive/attend, Dan. 8:5; to know, Job 28:23).

בֵּין

strictly a subst. / used as a prep. • Page 95

Intermediate space, interval, midst; hence dual בֵּינַיִם (1 Sam. 17:4, 23) a middle-man, umpire, champion. Used as a preposition meaning 'between' (Ex. 11:7, Gen. 26:28, Neh. 5:18, Prov. 26:13).

בֵּין

preposition • Page 95

Between, as in Hebrew.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0996:

No stats available

טוב טוֹב

he became good

STRONGS

Strong's Lexicon

טוב

ṭôwb

Definition

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

Root

from H2895 (טוב);

Exhaustive

from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).

Source: Strong's Exhaustive Concordance — H2896

Fürst

Fürst Lexicon

טוֹב

verb • Root טוב • Strongs / High • Page 554

A half-passive formation. To shine, glitter. Metaphorically: (a) aspect: to be beautiful, lovely; (b) taste: to be agreeable; (c) smell: to be fragrant; (d) mind: to be cheerful, joyful; (e) state: to be well, in health, to thrive.

טוֹב

verb • Root טוב • Strongs / High • Page 555

To do well, to do good; to show goodness, benevolence. In its causative form (Hiphil), it means to make beautiful, to adorn, to amend, to cheer, to provide, to rejoice, to prepare, or to do good to.

טוֹב

adjective • Root טוב • Strongs / High • Page 555

Good. 1. Suiting and agreeable to the senses; beautiful, fragrant, well-tasted. 2. Good in internal quality; valuable, fruitful, healthy, solid, principal, able, select, eloquent. 3. Good with regard to usefulness; salutary, suitable, beneficent, profitable. 4. Good with respect to extent; rich, copious. 5. In a metaphorical sense; joyful, cheerful, festive, prosperous, happy. Also used as a substantive (טוּב) meaning comfortableness, convenience, ease, pleasure.

טוֹב

adjective • Strongs / High • Page 556

In an ethical sense: honest, of good morals, good-intentioned, kind, benevolent, gracious, friendly, liberal, mitigating, right, true, righteous, pious, good.

טוֹב

noun masculine • Strongs / High • Page 556

1. pleasantness, delight, prosperity, comfort, peace, beneficence, good, fortune's goods, riches, reputation, might, a prosperous condition. 2. in an ethical sense: the good, the right. 3. as an adverb: well. 4. as a proper name of a fruitful district of land in Syria.

טוֹב

adjective • Root טוב • Strongs / High • Page 755

good

Gesenius

Gesenius Lexicon

טוֹב

verb • Root יטב • Page 260

1. To be good; personally 'it goes well with me' (Deut. 5:30); 'it pleases me' (Num. 24:1). 2. To be fair, lovely (Num. 24:5; Cant. 4:10). 3. To be serene, joyful, spoken of the heart (1 Sam. 25:36; 2 Sam. 13:28; Est. 1:10). Hiph. הֵטִיב: to do well (1 K. 8:18).

טוֹב

verb • Root טוב • Page 261

1. good (Ecc. 8:12, 13, Deut. 6:24, Jer. 32:39); 2. fair, beautiful (Ex. 2:2, Gen. 6:2); 3. pleasant, lovely (Cant. 1:2, 4); 4. happy, prosperous (Jer. 44:17, Ps. 112:5); 5. great (Ps. 69:17); 6. joyful (Est. 8:3, 1 K. 8:66); 7. having a compassionate eye, merciful (Prov. 22:9).

טוֹב

proper name • Page 261

Proper name of a country beyond Jordan. (Jud. 11:3, 2 Sam. 10:6). Probably the same with Twbios 1 Mac. 5:13.

Adjective adjective both singular absolute

LXX: ἀγαθὸν ἀγαθόν καλὸν ἀγαθά ἀγαθὰ

LXX Usage Statistics

H2896a:

ἀγαθὸν 46× (7.6%)

ἀγαθόν 31× (5.3%)

καλὸν 30× (5.1%)

ἀγαθά 28× (4.7%)

ἀγαθὰ 28× (4.6%)

ἀγαθον 26× (4.6%)

καλόν 18× (3.2%)

ἀγαθὸσ 17× (3.0%)

ἀγαθοῖσ 17× (2.6%)

ἀγαθῶν 16× (2.7%)

ובין וּבֵין

and between

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בין

bêyn

Definition

between (repeated before each noun, often with other particles); also as a conjunction, either...or

Root

(sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,

Exhaustive

Source: Strong's Exhaustive Concordance — H996

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Root , , בין , , • Page 94

1. to see, perceive, observe (Prov. 7:7, Dan. 10:1). 2. to see into, to understand (Is. 6:9, Dan. 12:8). 3. to know (Ps. 139:2). 4. to have understanding, to be wise or intelligent (Ps. 49:21). Also found in Niph. (intelligent, Gen. 41:33), Pil. (to observe, take care of, Deut. 32:10), and Hiph. (to explain, Dan. 8:16; to teach, instruct, Neh. 8:9; to make wise, Job 32:8; to perceive/attend, Dan. 8:5; to know, Job 28:23).

בֵּין

strictly a subst. / used as a prep. • Page 95

Intermediate space, interval, midst; hence dual בֵּינַיִם (1 Sam. 17:4, 23) a middle-man, umpire, champion. Used as a preposition meaning 'between' (Ex. 11:7, Gen. 26:28, Neh. 5:18, Prov. 26:13).

בֵּין

preposition • Page 95

Between, as in Hebrew.

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0996:

No stats available

רע רָע

evil one/friend

STRONGS

Strong's Lexicon

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Adjective adjective both singular absolute

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451a:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

כערכך כְּעֶרְכְּךָ

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערך

ʻêrek

Definition

a pile, equipment, estimate

Root

from H6186 (ערך);

Exhaustive

from ערך; a pile, equipment, estimate; equal, estimation, (things that are set in) order, price, proportion, [idiom] set at, suit, taxation, [idiom] valuest.

Source: Strong's Exhaustive Concordance — H6187

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

מַעֲרָךְ

noun masculine • Root ערך • Lemma_Lookup • Page 888

arrangement, disposition.

מַעֲרָךְ

masculine noun • Lemma_Lookup • Page 889

disposal, project, counsel.

עָרַךְ

verb • Lemma_Lookup • Page 1134

Tr. to place in a row, to set in order, to put in order. To prepare a table or war. To set a cause (self-defence) in order, to prepare words against one, to set over against, to compare with, to set an equal value upon, to outweigh, to establish. Hifil: to value, to estimate.

Gesenius

Gesenius Lexicon

כַּאֲשֶׁר

particle / adv. • Root אשר • Page 80

(1.) *according to what, as*; (2.) *as if*; (3.) *because*; (4.) *when*. References include Gen. 7:9, 34:12, Job 10:19, Num. 27:14, Mic. 3:4.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: τιμὴ τιμὴν τιμῆσ συντίμησισ αὐτῆσ

LXX Usage Statistics

H6187:

τιμὴ 8× (19.3%)

τιμὴν 7× (16.4%)

τιμῆσ 4× (11.2%)

συντίμησισ 2× (4.9%)

αὐτῆσ 2× (4.5%)

συντιμήσεωσ 2× (4.5%)

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

כן כֵּן

an upright one/stand/thus

STRONGS

Strong's Lexicon

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

יהיה יִהְיֶה׃

he is becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the priest estimated it between good and between evil: according to thy valuation, O priest, so shall it be.

LITV Translation:
And the priest shall value it, whether it is good or bad; as you the priest value it, so it shall be.

Brenton Septuagint Translation:
And the priest shall make a valuation between the good and the bad, and accordingly as the priest shall value it, so shall it stand.