Leviticus 26:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והשיג וְהִשִּׂיג

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נשג

nâsag

Definition

to reach (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).

Source: Strong's Exhaustive Concordance — H5381

Fürst

Fürst Lexicon

נִשְׁגָּה

verb • Root שגה • Lemma_Lookup • Page 1382

Nifal: To lead astray, to seduce; to sin.

Gesenius

Gesenius Lexicon

נָשַׂג

verb • Root נשג • Page 460

I. in Kal not used. Hiph. הִשִּׂיג 1. to reach unto, to overtake. Gen. 31: 25. 2 Sam. 15: 14. 2. to fall upon or befal any one, spoken of a blessing or curse, Deut. 28: 2, 15, 45. 3. to acquire, obtain. Is. 35 : 10. Used absolutely for to become rich, Lev. 25: 47. 4. causat. to bring, e.g. one's hand to his mouth. 1 Sam. 14: 26.

נָשַׂג

verb • Root נשג • Page 460

II. Hiph. i. q. הִסִּיג to remove (boundaries.) Job 24: 2.

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX: αὐτοὺσ καταλάβῃ καταλήμψεται κατέλαβον καταλήμψομαι

LXX Usage Statistics

H5381:

αὐτοὺσ 5× (6.6%)

καταλάβῃ 5× (8.6%)

καταλήμψεται 4× (7.0%)

κατέλαβον 3× (4.9%)

καταλήμψομαι 3× (4.9%)

αὐτούσ 3× (4.4%)

καταλήμψονταί 2× (3.1%)

εὕρῃ 2× (3.6%)

εὑρίσκῃ 2× (3.6%)

εὗρεν 2× (3.6%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

דיש דַּיִשׁ

None

STRONGS

Strong's Lexicon

דיש

dayish

Definition

threshing-time

Root

from H1758 (דוש);

Exhaustive

from דוש; threshing-time; threshing.

Source: Strong's Exhaustive Concordance — H1786

Fürst

Fürst Lexicon

דַּיִשׁ

noun masculine • Root דוש • Strongs / High • Page 367

prop. threshing, then threshing-time.

Gesenius

Gesenius Lexicon

דַּיִשׁ

m. verbal • Root דוש • Page 164

Threshing-time (Lev. 26:5).

דִּישׁ

verb • Page 161

to tread under foot. Dan. 7:23.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H1786:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

בציר בָּצִיר

None

STRONGS

Strong's Lexicon

בציר

bâtsîyr

Definition

clipped, i.e. the grape crop

Root

from H1219 (בצר);

Exhaustive

from בצר; clipped, i.e. the grape crop; vintage.

Source: Strong's Exhaustive Concordance — H1210

Fürst

Fürst Lexicon

בָּצִיר

noun • Root בצר • Consonantal / Medium • Page 267

vintage (derived from cutting off grapes).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בָּצִיר

m. / adjective • Root בצר • Page 110

1. subst. vintage. Lev. 26: 5. Judg. 8: 2. 2. adj. fortified, strong. Zech. 11: 2 Keri.

Noun common both singular absolute

LXX: τρύγητοσ

LXX Usage Statistics

H1210:

τρύγητοσ 3× (34.5%)

ובציר וּבָציר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בציר

bâtsîyr

Definition

clipped, i.e. the grape crop

Root

from H1219 (בצר);

Exhaustive

from בצר; clipped, i.e. the grape crop; vintage.

Source: Strong's Exhaustive Concordance — H1210

Fürst

Fürst Lexicon

בָּצִיר

noun • Root בצר • Consonantal / Medium • Page 267

vintage (derived from cutting off grapes).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בָּצִיר

m. / adjective • Root בצר • Page 110

1. subst. vintage. Lev. 26: 5. Judg. 8: 2. 2. adj. fortified, strong. Zech. 11: 2 Keri.

Conjunction, Noun common both singular absolute

LXX: τρύγητοσ

LXX Usage Statistics

H1210:

τρύγητοσ 3× (34.5%)

ישיג יַשִּׂיג

None

STRONGS

Strong's Lexicon

נשג

nâsag

Definition

to reach (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).

Source: Strong's Exhaustive Concordance — H5381

Fürst

Fürst Lexicon

נִשְׁגָּה

verb • Root שגה • Lemma_Lookup • Page 1382

Nifal: To lead astray, to seduce; to sin.

Gesenius

Gesenius Lexicon

נָשַׂג

verb • Root נשג • Page 460

I. in Kal not used. Hiph. הִשִּׂיג 1. to reach unto, to overtake. Gen. 31: 25. 2 Sam. 15: 14. 2. to fall upon or befal any one, spoken of a blessing or curse, Deut. 28: 2, 15, 45. 3. to acquire, obtain. Is. 35 : 10. Used absolutely for to become rich, Lev. 25: 47. 4. causat. to bring, e.g. one's hand to his mouth. 1 Sam. 14: 26.

נָשַׂג

verb • Root נשג • Page 460

II. Hiph. i. q. הִסִּיג to remove (boundaries.) Job 24: 2.

Verb Hiphil imperfect third person masculine singular

LXX: αὐτοὺσ καταλάβῃ καταλήμψεται κατέλαβον καταλήμψομαι

LXX Usage Statistics

H5381:

αὐτοὺσ 5× (6.6%)

καταλάβῃ 5× (8.6%)

καταλήμψεται 4× (7.0%)

κατέλαβον 3× (4.9%)

καταλήμψομαι 3× (4.9%)

αὐτούσ 3× (4.4%)

καταλήμψονταί 2× (3.1%)

εὕρῃ 2× (3.6%)

εὑρίσκῃ 2× (3.6%)

εὗρεν 2× (3.6%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

זרע זָרַע

a seed

STRONGS

Strong's Lexicon

זרע

zeraʻ

Definition

seed; figuratively, fruit, plant, sowing-time, posterity

Root

from H2232 (זרע);

Exhaustive

from זרע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.

Source: Strong's Exhaustive Concordance — H2233

Fürst

Fürst Lexicon

זֶרַע

noun masculine • Root זרע • Strongs / High • Page 447

1. corn, plants, seed-corn, fruit, produce. 2. grain. 3. seed, semen. 4. children, posterity. 5. stock, family, race.

Gesenius

Gesenius Lexicon

זֶרַע

m. verbal • Root זרע • Page 209

1. seed of plants (Gen. 1:11,12,29). 2. corn, grain in general (Job 39:12). 12. hence seed-time, winter (Gen. 8:22).

Noun common both singular absolute

LXX: σπέρμα σπέρματοσ σπέρματι σπέρματί σπέρματόσ

LXX Usage Statistics

H2233:

σπέρμα 106× (47.6%)

σπέρματοσ 29× (12.3%)

σπέρματι 19× (7.6%)

σπέρματί 16× (5.7%)

σπέρματόσ 14× (5.8%)

'' 6× (2.6%)

σπόρον 5× (2.0%)

γένοσ 4× (1.7%)

γένουσ 4× (1.5%)

--- 3× (1.5%)

ואכלתם וַאֲכַלְתֶּם

and you have eaten

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

conjunctive, Verb Qal sequential perfect second person masculine plural

LXX:

LXX Usage Statistics

H0398:

No stats available

לחמכם לַחְמְכֶם

None

STRONGS

Strong's Lexicon

לחם

lechem

Definition

food (for man or beast), especially bread, or grain (for making it)

Root

from H3898 (לחם); See also H1036 (בית לעפרה)

Exhaustive

from לחם; See also בית לעפרה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.

Source: Strong's Exhaustive Concordance — H3899

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

לֶחֶם

common noun • Root לחם • Strongs / High • Page 782

Food for men or animals; hence applied to manna, sacrificial food, fruits of the earth, bread-corn, grain, wheat, sustenance.

Gesenius

Gesenius Lexicon

לֶחֶם

noun masculine • Root לחם • Page 345

war, a besieging. Judg. 5:8. i. e. they besieged the gates.

לֶחֶם

noun masculine • Root לחם • Page 345

1. food. לֶחֶם אֱלֹהִים the food of God (Lev. 21:8). 2. bread. לֶחֶם הַפָּנִים the shew-bread (Ex. 25:30).

Noun common both singular construct, Suffix pronominal second person masculine plural

LXX: ἄρτον ἄρτουσ ἄρτων ἄρτου ἄρτοι

LXX Usage Statistics

H3899:

ἄρτον 82× (26.8%)

ἄρτουσ 53× (16.5%)

ἄρτων 30× (9.0%)

ἄρτου 23× (7.7%)

ἄρτοι 16× (5.0%)

ἄρτοσ 15× (4.7%)

--- 15× (5.1%)

ἄρτοισ 9× (2.8%)

δῶρα 6× (1.8%)

τροφὴν 4× (1.3%)

לשבע לָשֹׂבַע

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבע

sôbaʻ

Definition

satisfaction (of food or (figuratively) joy)

Root

from H7646 (שבע);

Exhaustive

from שבע; satisfaction (of food or (figuratively) joy); fill, full(-ness), satisfying, be satisfied.

Source: Strong's Exhaustive Concordance — H7648

Fürst

Fürst Lexicon

שֹׂבַע

noun masculine • Strongs / High • Page 1375

Satiety, superabundance; fulness, superfluity, opposite of hunger.

Preposition, Noun common both singular absolute

LXX: πλησμονὴν πλησμονήν

LXX Usage Statistics

H7648:

πλησμονὴν 2× (21.4%)

πλησμονήν 2× (21.4%)

וישבתם וִישַׁבְתֶּם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

conjunctive, Verb Qal sequential perfect second person masculine plural

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

לבטח לָבֶטַח

to security/trust

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בטח

beṭach

Definition

properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

Root

from H982 (בטח);

Exhaustive

Source: Strong's Exhaustive Concordance — H983

Fürst

Fürst Lexicon

בֶּטַח

noun masculine • Root בטח • Strongs_Numbers • Page 234

Security, fearlessness, confidence; also used as adverb: without danger, securely, unconcernedly.

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0983:

No stats available

בארצכם בְּאַרְצְכֶם׃

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine plural

LXX:

LXX Usage Statistics

H0776:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the threshing time to you reached the vintage, and the vintage shall reach the sowing: and ye ate your bread to satisfying, and ye dwelt in confidence upon your land.

LITV Translation:
and your threshing shall reach to the vintage, and the vintage shall reach to the sowing time; and you shall eat your bread to satisfaction, and live in your land securely.

Brenton Septuagint Translation:
And your threshing time shall overtake the vintage, and your vintage shall overtake your seed time; and ye shall eat your bread to the full; and ye shall dwell safely upon your land, and war shall not go through your land.