Leviticus 26:34

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אז אָז

at that time

STRONGS

Strong's Lexicon

אז

ʼâz

Definition

at that time or place; also as a conjunction, therefore

Root

a demonstrative adverb;

Exhaustive

a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

Source: Strong's Exhaustive Concordance — H227

Fürst

Fürst Lexicon

אָז

adverb • Strongs_Numbers • Page 88

Demonstrative adverb originally meaning 'there', transferred to time meaning 'then', 'about that time', 'at that time'. It can function as 'thereupon' or 'hereupon' in a narrative, express the future when connected with the imperfect, or introduce a logical conclusion (apodosis) meaning 'therefore' or 'surely then'.

Gesenius

Gesenius Lexicon

אָז

adv. prim. • Page 35

1. then, at that time (Gen. 12:6, Josh. 14:11). 2. then, at some future time (Ps. 96:12, Zeph. 3:9). 3. therefore, on that account (Jer. 22:15, Ps. 40:8). 4. (with prefixes מֵאָז) from that time on, after, since (Ex. 5:23, Gen. 39:5, Ps. 76:8).

Adverb

LXX:

LXX Usage Statistics

H0227a:

No stats available

תרצה תִּרְצֶה

None

STRONGS

Strong's Lexicon

רצה

râtsâh

Definition

to be pleased with; specifically, to satisfy adebt

Root

a primitive root;

Exhaustive

a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

Source: Strong's Exhaustive Concordance — H7521

Fürst

Fürst Lexicon

רָצָה

verb • Root רצה • Strongs / High • Page 1354

1. intr. same as רָפַק II. to join or associate with; with עִם to be a friend to one Job 34, 9; Ps. 50, 18; with בְּ to

רָצָה

verb qal • Strongs / High • Page 1355

1. intr. to have pleasure in, to like, to be loved, pleasing, to esteem, to love, to be favourable or gracious. 2. tr. to appease, to pacify, to pay off (a debt).

רָצָה

noun masculine • Root רצה • Strongs / High • Page 1355

favour, acceptance (instead of רְצִיָּה).

Gesenius

Gesenius Lexicon

רָצָה

verb • Page 628

1. To be well pleased with or to take delight in a person or thing. Ps. 102:15, Job 33:26, Ps. 51:18. 2. i. q. Hiph. to pay off, discharge. Lev. 26:34, 41. Includes senses of being graciously received, satisfying a creditor, and making one's self pleasing.

Verb Qal imperfect third person feminine singular

LXX: προσδέξομαι δεχθήσεται προσδέξεται εὐδοκεῖ αὐτοῖσ

LXX Usage Statistics

H7521:

προσδέξομαι 6× (9.3%)

δεχθήσεται 5× (8.2%)

προσδέξεται 4× (5.8%)

εὐδοκεῖ 3× (4.9%)

αὐτοῖσ 3× (3.4%)

εὐδόκησασ 2× (3.3%)

εὐδόκησεν 2× (3.3%)

εὐδοκήσουσιν 2× (3.3%)

εὐδόκησον 2× (3.3%)

εὐδοκήσεισ 2× (3.0%)

הארץ הָאָ֜רֶץ

the Earthly One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

שבתתיה שַׁבְּתֹתֶ֗יהָ

in the hand

STRONGS

Strong's Lexicon

שבת

shabbâth

Definition

intermission, i.e (specifically) the Sabbath

Root

intensive from H7673 (שבת);

Exhaustive

intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

Source: Strong's Exhaustive Concordance — H7676

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

שַׁבָּת

noun feminine • Root שבת • Strongs / High • Page 1380

A solemn, quiet day; commonly 1. the designation of a returning holy time, of a sacred rest every seventh day, the sabbath (dies Saturni). Also applied to the day of atonement. 2. a week.

שַׁבָּת

noun feminine • Strongs / High • Page 1381

The seven days ending with the sabbath; too שַׁבָּת in the Talmud; σάββατον in the New Testament. Also, a sabbatical year (every seventh year succeeding six years of work); a week of years.

Gesenius

Gesenius Lexicon

שַׁבָּת

com. gen. • Root שבת • Page 654

a day of rest, a sabbath, the 7th day of the week among the Jews (Ex. 16:25). Also used for a week (Lev. 23:15). Note phrases: שַׁבַּת שַׁבָּתוֹן (every sabbath), שְׁנַת שַׁבָּת (the sabbatical year).

Noun common feminine plural construct, Suffix pronominal third person feminine singular

LXX: t? σάββατα σαββάτων σάββατά σαββάτου

LXX Usage Statistics

H7676:

t? 31× (16.4%)

σάββατα 26× (21.1%)

σαββάτων 22× (16.7%)

σάββατά 16× (11.1%)

σαββάτου 12× (9.2%)

σάββατον 8× (6.6%)

σαββάτοισ 7× (4.2%)

αὐτῆσ 5× (3.0%)

σαββάτῳ 3× (2.0%)

כל כֹּ֚ל

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

ימי יְמֵי

days

STRONGS

Strong's Lexicon

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Noun common masculine plural construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

השמה הֳשַׁמָּה

None

STRONGS

Strong's Lexicon

שמם

shâmêm

Definition

to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)

Root

a primitive root;

Exhaustive

a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense); make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.

Source: Strong's Exhaustive Concordance — H8074

נה

Definition

she, subject pronoun - subject 3rd person feminine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9044

Fürst

Fürst Lexicon

שְׁמַם

aram. intr. verb (aramaic) • Root שמם • Lemma_Lookup • Page 1449

(Pe. not used) Aramaic intransitive, same as Hebrew שׁוּם I (Root concept).

שָׁמַם

verb • Root שמם • Lemma_Lookup • Page 1448

I. (Kal) 1. To be astonished, confounded, filled with dread. 2. To be laid waste or made desolate. (Hif) To make astonished; To lay waste, destroy. (Hithp) To be surprised, amazed, or dispirited.

שָׁמַם

verb • Root שמם • Lemma_Lookup • Page 1448

II. Intransitive verb, same as שָׁאַף to snort, coupled with שָׁאַף to gasp for.

שָׁמַם

verb • Root שמם • Lemma_Lookup • Page 1448

III. Intransitive verb (not used) meaning to be poisonous.

Gesenius

Gesenius Lexicon

שְׁמָם

chald. ithpo. • Root שמם • Page 686

To be astonished, amazed (Dan. 4:16). Derived from Chald. Ithpo. אִשְׁתּוֹמַם.

שָׁמֵם

verb • Root ישם אשם • Page 685

1. to be laid waste, made desolate. Ezek. 33: 28. 35: 12, 15. Part. שׁוֹמֵם desolate, Lam. 1: 4. 3: 11. spoken of persons, faint, desponding, Lam. 1.

שָׁמֵם

m. verbal adj. • Root שמם • Page 686

Desolate, waste (Dan. 9:17).

Verb Hophal infinitive construct common, Suffix pronominal third person feminine singular

LXX: ἐρημώσεωσ ἠφανίσθησαν ἠφανίσθη αὐτῆσ ἠρεμάζων

LXX Usage Statistics

H8074:

ἐρημώσεωσ 6× (6.6%)

ἠφανίσθησαν 3× (3.7%)

ἠφανίσθη 3× (3.5%)

αὐτῆσ 3× (2.6%)

ἠρεμάζων 2× (2.5%)

ἐκστήσεται 2× (2.5%)

σκυθρωπάσει 2× (2.5%)

ἐξηρημωμένασ 2× (2.5%)

ἐκστήσονται 2× (2.5%)

ἀφανισθήσεται 2× (2.3%)

ואתם וְאַתֶּם

and you

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Conjunction, Pronoun personal second person masculine plural

LXX:

LXX Usage Statistics

H0859d:

No stats available

בארץ בְּאֶרֶץ

in the Earthly One

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0776:

No stats available

איביכם אֹיְבֵיכֶם

None

STRONGS

Strong's Lexicon

איב

ʼôyêb

Definition

hating; an adversary

Root

or (fully) אויב; active participle of H340 (איב);

Exhaustive

or (fully) אויב; active participle of איב; hating; an adversary; enemy, foe.

Source: Strong's Exhaustive Concordance — H341

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

אֹיֵב

noun masculine • Strongs_Numbers • Page 110

enemy, hater, opposer in the widest sense

Gesenius

Gesenius Lexicon

אֹיֵב

particle • Root איב • Page 43

Part. enemy, adversary, Gen. 22: 17. 49: 8. Fem. אֹיֶבֶת female adversary, Mic. 7: 8, 10.

Verb Qal participle active masculine plural construct, Suffix pronominal second person masculine plural

LXX:

LXX Usage Statistics

H0341:

No stats available

אז אָ֚ז

at that time

STRONGS

Strong's Lexicon

אז

ʼâz

Definition

at that time or place; also as a conjunction, therefore

Root

a demonstrative adverb;

Exhaustive

a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

Source: Strong's Exhaustive Concordance — H227

Fürst

Fürst Lexicon

אָז

adverb • Strongs_Numbers • Page 88

Demonstrative adverb originally meaning 'there', transferred to time meaning 'then', 'about that time', 'at that time'. It can function as 'thereupon' or 'hereupon' in a narrative, express the future when connected with the imperfect, or introduce a logical conclusion (apodosis) meaning 'therefore' or 'surely then'.

Gesenius

Gesenius Lexicon

אָז

adv. prim. • Page 35

1. then, at that time (Gen. 12:6, Josh. 14:11). 2. then, at some future time (Ps. 96:12, Zeph. 3:9). 3. therefore, on that account (Jer. 22:15, Ps. 40:8). 4. (with prefixes מֵאָז) from that time on, after, since (Ex. 5:23, Gen. 39:5, Ps. 76:8).

Adverb

LXX:

LXX Usage Statistics

H0227a:

No stats available

תשבת תִּשְׁבַּת

None

STRONGS

Strong's Lexicon

שבת

shâbath

Definition

to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)

Root

a primitive root;

Exhaustive

a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

Source: Strong's Exhaustive Concordance — H7673

Fürst

Fürst Lexicon

שָׁבַת

verb • Root שבת • Strongs / High • Page 1379

Intransitive: to cease, rest, desist.

שָׁבַת

verb qal • Root שבת • Strongs / High • Page 1380

to desist, to leave off, to cease, to rest, to keep holy-day; especially of celebrating the sabbath (Ex. 16, 30), or of the land (to remain untilled), to celebrate the year of jubilee.

שָׁבַת

unknown • Strongs / High • Page 1363

Example used in comparison of sibilants.

Gesenius

Gesenius Lexicon

שָׁבַת

verb • Root שבת • Page 654

1. to cease to do any thing (Job 32:1, Jer. 31:36). 2. to rest from labour, to keep holyday (Ex. 23:12). 3. to cease to be, to have an end (Gen. 8:22, Is. 24:8). Niph. i. q. Kal no. 3 (Is. 17:3). Hiph. 1. to make to cease from doing (Ezek. 34:10). 2. to let rest or cease from labour (Ex. 5:5). 3. to still, quiet (Ps. 8:3). 4. to make to cease, to put an end to, e.g. a war (Ps. 46:10). 5. to put away, to remove (Ex. 12:15).

Verb Qal imperfect third person feminine singular

LXX: ἀποστρέψω κατέπαυσεν πέπαυται t? ἀπολῶ

LXX Usage Statistics

H7673a:

ἀποστρέψω 7× (8.5%)

κατέπαυσεν 5× (6.1%)

πέπαυται 4× (5.6%)

t? 4× (4.7%)

ἀπολῶ 4× (4.7%)

ἐσαββάτισεν 3× (4.0%)

σαββατιεῖ 2× (2.8%)

--- 2× (2.8%)

καταπαύσεισ 2× (2.8%)

ἀναπέπαυται 2× (2.6%)

הארץ הָאָרֶץ

the Earthly One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

והרצת וְהִרְצָת

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רצה

râtsâh

Definition

to be pleased with; specifically, to satisfy adebt

Root

a primitive root;

Exhaustive

a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

Source: Strong's Exhaustive Concordance — H7521

Fürst

Fürst Lexicon

רָצָה

verb • Root רצה • Strongs / High • Page 1354

1. intr. same as רָפַק II. to join or associate with; with עִם to be a friend to one Job 34, 9; Ps. 50, 18; with בְּ to

רָצָה

verb qal • Strongs / High • Page 1355

1. intr. to have pleasure in, to like, to be loved, pleasing, to esteem, to love, to be favourable or gracious. 2. tr. to appease, to pacify, to pay off (a debt).

רָצָה

noun masculine • Root רצה • Strongs / High • Page 1355

favour, acceptance (instead of רְצִיָּה).

Gesenius

Gesenius Lexicon

רָצָה

verb • Page 628

1. To be well pleased with or to take delight in a person or thing. Ps. 102:15, Job 33:26, Ps. 51:18. 2. i. q. Hiph. to pay off, discharge. Lev. 26:34, 41. Includes senses of being graciously received, satisfying a creditor, and making one's self pleasing.

conjunctive, Verb Hiphil sequential perfect third person feminine singular

LXX: προσδέξομαι δεχθήσεται προσδέξεται εὐδοκεῖ αὐτοῖσ

LXX Usage Statistics

H7521:

προσδέξομαι 6× (9.3%)

δεχθήσεται 5× (8.2%)

προσδέξεται 4× (5.8%)

εὐδοκεῖ 3× (4.9%)

αὐτοῖσ 3× (3.4%)

εὐδόκησασ 2× (3.3%)

εὐδόκησεν 2× (3.3%)

εὐδοκήσουσιν 2× (3.3%)

εὐδόκησον 2× (3.3%)

εὐδοκήσεισ 2× (3.0%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

שבתתיה שַׁבְּתֹתֶיהָ׃

in the hand

STRONGS

Strong's Lexicon

שבת

shabbâth

Definition

intermission, i.e (specifically) the Sabbath

Root

intensive from H7673 (שבת);

Exhaustive

intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

Source: Strong's Exhaustive Concordance — H7676

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

שַׁבָּת

noun feminine • Root שבת • Strongs / High • Page 1380

A solemn, quiet day; commonly 1. the designation of a returning holy time, of a sacred rest every seventh day, the sabbath (dies Saturni). Also applied to the day of atonement. 2. a week.

שַׁבָּת

noun feminine • Strongs / High • Page 1381

The seven days ending with the sabbath; too שַׁבָּת in the Talmud; σάββατον in the New Testament. Also, a sabbatical year (every seventh year succeeding six years of work); a week of years.

Gesenius

Gesenius Lexicon

שַׁבָּת

com. gen. • Root שבת • Page 654

a day of rest, a sabbath, the 7th day of the week among the Jews (Ex. 16:25). Also used for a week (Lev. 23:15). Note phrases: שַׁבַּת שַׁבָּתוֹן (every sabbath), שְׁנַת שַׁבָּת (the sabbatical year).

Noun common feminine plural construct, Suffix pronominal third person feminine singular

LXX: t? σάββατα σαββάτων σάββατά σαββάτου

LXX Usage Statistics

H7676:

t? 31× (16.4%)

σάββατα 26× (21.1%)

σαββάτων 22× (16.7%)

σάββατά 16× (11.1%)

σαββάτου 12× (9.2%)

σάββατον 8× (6.6%)

σαββάτοισ 7× (4.2%)

αὐτῆσ 5× (3.0%)

σαββάτῳ 3× (2.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Then shall the land delight with its Sabbaths, all the days of its desolation, and ye in the land of your enemies: then shall the land rest and delight with its Sabbaths.

LITV Translation:
Then the land shall enjoy its sabbaths, all the days of the desolation. And you shall be in the land of your enemies; then the land shall enjoy rest, and shall enjoy its sabbaths.

Brenton Septuagint Translation:
Then the land shall enjoy its Sabbaths all the days of its desolation.