Leviticus 25:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

ימוך יָמוּךְ

None

STRONGS

Strong's Lexicon

מוך

mûwk

Definition

to become thin, i.e. (figuratively) be impoverished

Root

a primitive root;

Exhaustive

a primitive root; to become thin, i.e. (figuratively) be impoverished; be (waxen) poor(-er).

Source: Strong's Exhaustive Concordance — H4134

Fürst

Fürst Lexicon

מוּךְ

verb • Root מוך • Strongs / High • Page 822

To be bruised, shattered, melted, dissolved; figuratively, to be reduced, to become poor.

Gesenius

Gesenius Lexicon

מוּךְ

verb • Root מכך • Page 361

To be reduced in circumstances, to become poor. Lev. 25: 25, 35, 39, 47.

Verb Qal imperfect third person masculine singular

LXX: πένηται

LXX Usage Statistics

H4134:

πένηται 2× (41.2%)

אחיך אָחִיךָ

None

STRONGS

Strong's Lexicon

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0251:

No stats available

ומכר וּמָכַר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מכר

mâkar

Definition

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

Root

a primitive root;

Exhaustive

a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender); [idiom] at all, sell (away, -er, self).

Source: Strong's Exhaustive Concordance — H4376

Fürst

Fürst Lexicon

מָכַר

verb • Root מכר • Strongs / High • Page 849

I. To exchange, for a thing or for a price; to sell. Metaphorically: a) to marry a daughter, i.e. to give her on receiving a price; b) to deliver up, to give over. Nif. (נִמְכַּר) to be sold, to be given over, delivered up. Hithp. (הִתְמַכֵּר) to sell oneself, to be sold.

מָכַר

verb • Root מכר • Strongs / High • Page 849

II. (not used in Kal) to take into possession, to acquire, to bargain for, to buy.

מָכַר

verb • Root מכר • Strongs / High • Page 849

III. To string together, to bind together, hence to ensnare, to take in a net; to cheat, to devise cunning measures; hence enchantment.

מָכַר

verb • Root מכר • Strongs / High • Page 849

IV. (not used in Kal) to pierce, to bore through, to push through.

Gesenius

Gesenius Lexicon

מָכַר

verb • Page 374

To sell. Gen. 37:27, 28. To sell one's daughter, i. e. to give her in marriage. To sell a people, i. e. to deliver them to their enemies. Niph. to be sold. Hithpa. to be sold, to sell one's self.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἀπέδοτο ἀποδῶται αὐτοὺσ πραθήσεται ἀπέδοντο

LXX Usage Statistics

H4376:

ἀπέδοτο 10× (10.5%)

ἀποδῶται 7× (8.0%)

αὐτοὺσ 6× (5.1%)

πραθήσεται 5× (5.8%)

ἀπέδοντο 5× (5.7%)

ἀπέδοσθε 3× (3.5%)

πραθῇ 3× (3.3%)

ἀπόδου 2× (2.2%)

'' 2× (2.0%)

πωλοῦντεσ 2× (2.0%)

מאחזתו מֵאֲחֻזָּתוֹ

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחזה

ʼăchuzzâh

Definition

something seized, i.e. a possession (especially of land)

Root

feminine passive participle from H270 (אחז);

Exhaustive

feminine passive participle from אחז; something seized, i.e. a possession (especially of land); possession.

Source: Strong's Exhaustive Concordance — H272

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אֲחֻזָּה

noun feminine • Root אחז • Lemma_Lookup • Page 99

possession; properly that which is seized, laid hold of (especially land)

אָחֲזָה

verb • Root אחז • Lemma_Lookup • Page 384

to take hold of

Gesenius

Gesenius Lexicon

אֲחֻזָּה

f. verbal • Root אחז • Page 39

Possession (Gen. 17:8. 23:4).

Prep-M, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0272:

No stats available

ובא וּבָא

and he has come

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

גאלו גֹאֲלוֹ

upon

STRONGS

Strong's Lexicon

גאל

gâʼal

Definition

to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

Root

a primitive root, to redeem (according to the Oriental law of kinship), i.e.

Exhaustive

a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Source: Strong's Exhaustive Concordance — H1350

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

גָּאַל

verb • Root גאל • Strongs / High • Page 292

A verb with a twofold signification: 1. to redeem, to be redeemed, to buy back. 2. to be polluted, defiled, soiled; to make unclean.

Gesenius

Gesenius Lexicon

גָּאַל

verb • Page 122

I. 1. to demand back one's property; hence (1.) to repurchase or buy again an estate (Lev. 25:25, Ruth 4:4, 6); (2.) to redeem what has been vowed (Lev. 27:13, 15, 19, 20); (3.) to require satisfaction for bloodshed, to avenge the blood of one slain (Num. 35:19 ff., Deut. 19:6, 12, 20:5, 9). 2. to redeem, ransom (Lev. 25:49); hence to deliver or set free (Gen. 48:16, Ex. 6:6, Ps. 19:15, 103:4, 106:10, Is. 44:22, 48:20, 52:9). 3. signifies one nearest of kin who has the right of repurchase and avenging of blood. Lev.

גָּאַל

verb • Root גאל • Page 123

To redeem, act as a kinsman. Includes the obligation to marry the widow of a deceased relative (Ruth 3:13). References: Ruth 3:12, 1K.16:11, Ruth 3:13, Tob. 3:17, Lev. 25:30.

גָּאַל

verb • Root גאל • Page 123

To defile, pollute, disgrace. Job 3:5, Mal. 1:7, 12, Zeph. 3:1, Is. 59:3, Lam. 4:14, Is. 63:3, Dan. 1:8.

גָּאַל

verb • Root גאל • Page 123

To reject, exclude. In Syriac: to reject, be rejected. References: Ezra 2:62, Neh. 7:64.

Verb Qal participle active masculine singular construct, Suffix pronominal third person masculine singular

LXX: ἀγχιστεύων λυτρῶται λυτρώσεται ἀγχιστεύοντοσ ῥυσάμενόσ

LXX Usage Statistics

H1350a:

ἀγχιστεύων 8× (6.5%)

λυτρῶται 6× (5.7%)

λυτρώσεται 6× (5.6%)

ἀγχιστεύοντοσ 5× (3.9%)

ῥυσάμενόσ 5× (3.9%)

λυτρώσηται 4× (3.8%)

λυτρούμενοσ 4× (3.2%)

ἀγχιστεὺσ 4× (3.7%)

ἐλυτρώσατο 4× (3.7%)

ἐλυτρώσω 4× (3.8%)

הקרב הָקָּרֹב

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרוב

qârôwb

Definition

near (in place, kindred or time)

Root

or קרב; from H7126 (קרב);

Exhaustive

or קרב; from קרב; near (in place, kindred or time); allied, approach, at hand, [phrase] any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).

Source: Strong's Exhaustive Concordance — H7138

Fürst

Fürst Lexicon

קָרוֹב

adjective / noun masculine • Root קרב • Strongs / High • Page 1295

1. Of place: near, neighbouring. 2. Of time: immediate, impending, soon. 3. Of relationship: a kinsman. 4. Warlike.

Gesenius

Gesenius Lexicon

קָרוֹב

m. verbal adj. • Root קרב • Page 596

1. near, in space or time. (Gen. 45: 10. Deut. 22: 2. Ps. 148: 14. Ps. 75: 2). 2. kindred, allied (Ruth 2: 20. Num. 27: 11). 3. short, of short continuance (Job 20: 5).

Particle definite article, Adjective adjective both singular absolute

LXX: ἐγγὺσ ἐγγίζει ἐγγύσ ἔγγιστα ἐγγίζοντεσ

LXX Usage Statistics

H7138:

ἐγγὺσ 26× (33.2%)

ἐγγίζει 6× (7.9%)

ἐγγύσ 5× (6.2%)

ἔγγιστα 5× (5.6%)

ἐγγίζοντεσ 4× (4.9%)

ἐγγίζων 3× (3.9%)

ἐγγίων 3× (3.9%)

ἐγγύθεν 2× (2.6%)

ἐγγίζῃ 2× (2.0%)

אליו אֵלָיו

toward himself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

Preposition Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0413:

No stats available

וגאל וְגָאַ֕ל

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גאל

gâʼal

Definition

to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

Root

a primitive root, to redeem (according to the Oriental law of kinship), i.e.

Exhaustive

a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Source: Strong's Exhaustive Concordance — H1350

Fürst

Fürst Lexicon

גָּאַל

verb • Root גאל • Strongs / High • Page 292

A verb with a twofold signification: 1. to redeem, to be redeemed, to buy back. 2. to be polluted, defiled, soiled; to make unclean.

Gesenius

Gesenius Lexicon

גָּאַל

verb • Page 122

I. 1. to demand back one's property; hence (1.) to repurchase or buy again an estate (Lev. 25:25, Ruth 4:4, 6); (2.) to redeem what has been vowed (Lev. 27:13, 15, 19, 20); (3.) to require satisfaction for bloodshed, to avenge the blood of one slain (Num. 35:19 ff., Deut. 19:6, 12, 20:5, 9). 2. to redeem, ransom (Lev. 25:49); hence to deliver or set free (Gen. 48:16, Ex. 6:6, Ps. 19:15, 103:4, 106:10, Is. 44:22, 48:20, 52:9). 3. signifies one nearest of kin who has the right of repurchase and avenging of blood. Lev.

גָּאַל

verb • Root גאל • Page 123

To redeem, act as a kinsman. Includes the obligation to marry the widow of a deceased relative (Ruth 3:13). References: Ruth 3:12, 1K.16:11, Ruth 3:13, Tob. 3:17, Lev. 25:30.

גָּאַל

verb • Root גאל • Page 123

To defile, pollute, disgrace. Job 3:5, Mal. 1:7, 12, Zeph. 3:1, Is. 59:3, Lam. 4:14, Is. 63:3, Dan. 1:8.

גָּאַל

verb • Root גאל • Page 123

To reject, exclude. In Syriac: to reject, be rejected. References: Ezra 2:62, Neh. 7:64.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἀγχιστεύων λυτρῶται λυτρώσεται ἀγχιστεύοντοσ ῥυσάμενόσ

LXX Usage Statistics

H1350a:

ἀγχιστεύων 8× (6.5%)

λυτρῶται 6× (5.7%)

λυτρώσεται 6× (5.6%)

ἀγχιστεύοντοσ 5× (3.9%)

ῥυσάμενόσ 5× (3.9%)

λυτρώσηται 4× (3.8%)

λυτρούμενοσ 4× (3.2%)

ἀγχιστεὺσ 4× (3.7%)

ἐλυτρώσατο 4× (3.7%)

ἐλυτρώσω 4× (3.8%)

את אֵת

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

ממכר מִמְכַּר

None

STRONGS

Strong's Lexicon

ממכר

mimkâr

Definition

merchandise; abstractly, a selling

Root

from H4376 (מכר);

Exhaustive

from מכר; merchandise; abstractly, a selling; [idiom] ought, (that which cometh of) sale, that which...sold, ware.

Source: Strong's Exhaustive Concordance — H4465

Fürst

Fürst Lexicon

מִמְכָּר

noun masculine • Root מכר • Consonantal / Medium • Page 864

1. sale, thing sold. 2. possession.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מִמְכָּר

noun masculine • Root מכר • Page 382

1. a sale (Lev. 25:27, 29, 50). 2. something sold (Lev. 25:25). 3. something for sale (Lev. 25:14; Neh. 13:20).

Noun common both singular construct

LXX: πρᾶσιν πράσεωσ

LXX Usage Statistics

H4465:

πρᾶσιν 3× (31.8%)

πράσεωσ 3× (28.5%)

אחיו אָחִיו׃

brother of himself

STRONGS

Strong's Lexicon

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0251:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.

LITV Translation:
If your brother has become poor and has sold his possessions then his kinsman redeemer shall come, and he shall redeem the thing his brother sold.

Brenton Septuagint Translation:
And if thy brother who is with thee be poor, and should have sold part of his possession, and his kinsman who is nigh to him come, then he shall redeem the possession which his brother has sold.