Leviticus 23:32

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

שבת שַׁבַּת

still one/resting one

STRONGS

Strong's Lexicon

שבת

shabbâth

Definition

intermission, i.e (specifically) the Sabbath

Root

intensive from H7673 (שבת);

Exhaustive

intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

Source: Strong's Exhaustive Concordance — H7676

Fürst

Fürst Lexicon

שַׁבָּת

noun feminine • Root שבת • Strongs / High • Page 1380

A solemn, quiet day; commonly 1. the designation of a returning holy time, of a sacred rest every seventh day, the sabbath (dies Saturni). Also applied to the day of atonement. 2. a week.

שַׁבָּת

noun feminine • Strongs / High • Page 1381

The seven days ending with the sabbath; too שַׁבָּת in the Talmud; σάββατον in the New Testament. Also, a sabbatical year (every seventh year succeeding six years of work); a week of years.

Gesenius

Gesenius Lexicon

שַׁבָּת

com. gen. • Root שבת • Page 654

a day of rest, a sabbath, the 7th day of the week among the Jews (Ex. 16:25). Also used for a week (Lev. 23:15). Note phrases: שַׁבַּת שַׁבָּתוֹן (every sabbath), שְׁנַת שַׁבָּת (the sabbatical year).

Noun common both singular construct

LXX: t? σάββατα σαββάτων σάββατά σαββάτου

LXX Usage Statistics

H7676:

t? 31× (16.4%)

σάββατα 26× (21.1%)

σαββάτων 22× (16.7%)

σάββατά 16× (11.1%)

σαββάτου 12× (9.2%)

σάββατον 8× (6.6%)

σαββάτοισ 7× (4.2%)

αὐτῆσ 5× (3.0%)

σαββάτῳ 3× (2.0%)

שבתון שַׁבָּתוֹן

the inner still one

STRONGS

Strong's Lexicon

שבתון

shabbâthôwn

Definition

a sabbatism or special holiday

Root

from H7676 (שבת);

Exhaustive

from שבת; a sabbatism or special holiday; rest, sabbath.

Source: Strong's Exhaustive Concordance — H7677

Fürst

Fürst Lexicon

שַׁבָּתוֹן

noun masculine • Root שבת • Strongs / High • Page 1381

A great festival; feast-days devoted to rest (such as the first and eighth days of the feast of tabernacles, feast of trumpets, day of atonement, sabbatical year).

Gesenius

Gesenius Lexicon

שַׁבָּתוֹן

m. verbal • Root שבת • Page 654

idem [same as שַׁבָּת], but with a more intense signification, a great festival (Ex. 16:23, Lev. 23:24, Lev. 16:31).

Noun common both singular absolute

LXX: ἀνάπαυσισ σαββάτων

LXX Usage Statistics

H7677:

ἀνάπαυσισ 7× (56.7%)

σαββάτων 2× (17.3%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

לכם לָכם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

ועניתם וְעִנִּיתֶם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענה

ʻânâh

Definition

to depress literally or figuratively, transitive or intransitive (in various applications, as follows)

Root

a primitive root (possibly rather identical with H6030 (ענה) through the idea of looking down or browbeating);

Exhaustive

a primitive root (possibly rather identical with ענה through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows); abase self, afflict(-ion, self), answer (by mistake for ענה), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for ענה), speak (by mistake for ענה), submit self, weaken, [idiom] in any wise.

Source: Strong's Exhaustive Concordance — H6031

Fürst

Fürst Lexicon

עָנָה

verb • Root ענה • Strongs / High • Page 1110

To reply, answer, announce, reveal, declare, or make a judge's sentence; also, to procure, accomplish, hear, comply with, or sing (alternate song/choir); to begin to cry, shout, or speak; in judicial style, to testify, attest, bear witness.

עָנָה

verb qal / pih / hif • Root ענה • Strongs / High • Page 1111

I. To agree; (Pih.) to strike up, a singing match, to sing alternately; (Hif.) to grant. The fundamental significance is to turn, to wind, to turn back, applied to 1. Answering or replying. 2. Repeating, responding, or alternating. 3. Aiming at, intending. 4. Acting, carrying on, doing.

עָנָה

verb qal • Root ענה • Strongs / High • Page 1111

II. Intransitive: 1. To be low, sunk, of the ground. 2. Transferred to persons: to be bowed down, oppressed; to be suppressed, faint-hearted, dispirited, bowed, unfortunate, miserable; to be vexed, to be in toil. Figuratively: to be humble, piously-patient, meek, mild; to be miserable, suffering, unfortunate, helpless.

עָנָה

verb • Root ענה • Strongs / High • Page 1112

To press, enemies. (Hithp.) to be afflicted, to suffer, endure, to bow or submit oneself.

Gesenius

Gesenius Lexicon

עָנָה

verb • Root ענה • Page 517

2. to suffer, to be bowed down or oppressed (Ps. 116:10, 119:67). Includes conjugations: Niph. (to be afflicted, Ps. 119:107), Pi. (to oppress, humble, or ravish a woman, Gen. 16:6, 34:2), Pu. (to be oppressed, Ps. 119:71), Hiph. (to humble, 1 K. 8:35), Hithpa. (to humble one's self, Gen. 16:9).

עָנָה

a proper verb • Page 516

I. 1. To answer. Construed with an accus. of the person (Job 1: 7) or an accus. of the thing (Job 40: 2). 2. To hear, liter. to answer a prayer, used particularly of God. 1 Sam. 9: 17. Ps. 3: 5. 3. To begin to speak, particularly in later Hebrew. Job 3: 2. 4. To give testimony, to testify. Gen. 30: 33. Ex. 20: 16. 5. To pass a sentence, responsum dare; spoken of a judge. Ex. 23: 2. 6. To cry, shout, for the onset or for victory. Ex. 32: 18. Jer. 51: 14. 7. To sing. Ex. 15: 21. Niph. 1. To be answered. Job 11: 2. 2. To be heard. Job 19: 7. Pi. i. q. Kal no. 7. to sing. Ex. 32: 18. Is. 27: 2.

עָנָה

a proper verb • Page 516

II. 1. To bestow labour or toil on any thing, to busy one's self therewith, construed with בְ. Citations: Ecc. 1: 14. 3: 10.

conjunctive, Verb Piel sequential perfect second person masculine plural

LXX: ἐταπείνωσεν ἐταπείνωσαν ἐταπείνουν αὐτούσ ταπεινώσετε

LXX Usage Statistics

H6031b:

ἐταπείνωσεν 6× (6.7%)

ἐταπείνωσαν 4× (4.7%)

ἐταπείνουν 4× (4.7%)

αὐτούσ 3× (2.9%)

ταπεινώσετε 3× (3.1%)

ἡμᾶσ 3× (2.7%)

ταπεινωθῆναι 3× (2.9%)

ἀπεκρίθη 2× (2.4%)

ταπεινώσεισ 2× (2.4%)

κακώσῃ 2× (2.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

נפשתיכם נַפְשֹׁתֵיכֶם

None

STRONGS

Strong's Lexicon

נפש

nephesh

Definition

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

Root

from H5314 (נפש);

Exhaustive

from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.

Source: Strong's Exhaustive Concordance — H5315

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

נֶפֶשׁ

noun / feminine • Root נפש • Strongs / High • Page 982

A breath, respiration. 1. Breath of life, vital power, life, the animal life. 2. The soul or spirit, which gives life and has needs and feelings. 3. A living being, a creature, an individual, a person, a slave, a corpse. 4. Self, used reflexively. Also used to denote the seat of affections like love, joy, fear, piety, courage, and as the seat of various states like lamentation, hunger, thirst, etc.

Gesenius

Gesenius Lexicon

נֶפֶשׁ

com. gen. but more frequently fem. • Root נפש • Page 451

1. breath (Job 41:13); 2. life, the vital principle in animal bodies, anima (Gen. 35:18, 1 K. 17:21); 3. a living being, particularly spoken of men and sometimes slaves (Josh. 10:28, Gen. 1:20, 12:5); 4. the soul, spirit, as the seat of the volitions and affections (Deut. 26:16, Cant. 1:7); 5. desire, including the desire of eating or hunger (Gen. 23:8, Prov. 6:30, 13:4); 6. scent, fragrancy, odour (Is. 3:20).

Noun common feminine plural construct, Suffix pronominal second person masculine plural

LXX: ψυχή ψυχήν ψυχὴν ψυχὴ ψυχῆσ

LXX Usage Statistics

H5315:

ψυχή 126× (15.5%)

ψυχήν 119× (14.6%)

ψυχὴν 89× (11.4%)

ψυχὴ 88× (10.9%)

ψυχῆσ 82× (10.3%)

ψυχῇ 55× (6.9%)

ψυχὰσ 38× (4.8%)

ψυχαὶ 21× (2.8%)

ψυχαῖσ 17× (2.1%)

'' 15× (1.9%)

בתשעה בְּתִשְׁעָה

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תשע

têshaʻ

Definition

nine or (ordinal) ninth

Root

or (masculine) תשעה; perhaps from H8159 (שעה) through the idea of a turn to the next or full number ten;

Exhaustive

or (masculine) תשעה; perhaps from שעה through the idea of a turn to the next or full number ten; nine or (ordinal) ninth; nine ([phrase] -teen, [phrase] -teenth, -th).

Source: Strong's Exhaustive Concordance — H8672

Fürst

Fürst Lexicon

תֵּשַׁע

numeral cardinal • Strongs / High • Page 1536

Nine (cardinal number, feminine form, with masculine form תִּשְׁעָה). It is also used to stand for the ordinal number ('the ninth'). When combined with עָשָׂר, it denotes nineteen.

Gesenius

Gesenius Lexicon

תֵּשַׁע

noun feminine • Page 729

nine. (Construct form תְּשַׁע; masculine form תִּשְׁעָה, const. תִּשְׁעַת). Also used for 'ninth' in the numbering of days (e.g., Lev. 23: 32). Plural form תִּשְׁעִים means ninety.

Preposition, Adjective cardinal number feminine singular absolute

LXX: ἐννέα ἐννακόσια ἐννακόσιοι εἴκοσι πεντήκοντα

LXX Usage Statistics

H8672:

ἐννέα 24× (27.7%)

ἐννακόσια 9× (12.1%)

ἐννακόσιοι 6× (8.1%)

εἴκοσι 6× (6.6%)

πεντήκοντα 4× (4.2%)

ἐνάτῃ 3× (3.6%)

ἑβδομήκοντα 3× (3.6%)

ἐννεακαιδέκατοσ 3× (3.6%)

τριακοστῷ 3× (3.4%)

ἐνάτῳ 3× (3.0%)

לחדש לַחֹדֶשׁ

to renew/new moon

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חדש

chôdesh

Definition

the new moon; by implication, a month

Root

from H2318 (חדש);

Exhaustive

from חדש; the new moon; by implication, a month; month(-ly), new moon.

Source: Strong's Exhaustive Concordance — H2320

Fürst

Fürst Lexicon

חֹדֶשׁ

noun / masculine • Root חדש • Strongs / High • Page 462

1. The new moon, the time of the new moon, a festival. 2. A month. 3. A sword. 4. One born at the new moon.

Gesenius

Gesenius Lexicon

חֹדֶשׁ

m. verbal • Root חדש • Page 216

1. the new-moon, the first day on which the moon is visible, kept as a festival. Num. 29:6. 1 Sam. 20:5. 2. a month, which the Hebrews began with the new moon. Gen. 7:11, etc.

Preposition -For/Into Art, Noun common both singular absolute

LXX: μηνὸσ μηνὶ μῆνασ μῆνα μηνόσ

LXX Usage Statistics

H2320:

μηνὸσ 87× (30.5%)

μηνὶ 65× (21.1%)

μῆνασ 16× (6.4%)

μῆνα 13× (4.9%)

μηνόσ 13× (4.7%)

μὴν 10× (3.5%)

μηνιαίου 10× (3.6%)

νουμηνίασ 8× (2.4%)

--- 8× (3.3%)

μηνῶν 5× (2.1%)

בערב בָּערֶב

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערב

ʻereb

Definition

dusk

Root

from H6150 (ערב);

Exhaustive

from ערב; dusk; [phrase] day, even(-ing, tide), night.

Source: Strong's Exhaustive Concordance — H6153

Fürst

Fürst Lexicon

עֶרֶב

noun masc. • Root ערב • Strongs / High • Page 1128

1. Proper insertion, intermixing; hence the weft of a web. 2. A mixture, a mixed company.

עֶרֶב

noun masculine • Strongs / High • Page 1129

Multitude, plebs promiscua, a mixture of all sorts of people (Ex. 12, 38); the promiscuous multitude that joined the Israelites. Also refers to foreigners or common people.

עֶרֶב

noun feminine • Root ערב • Strongs / High • Page 1129

Properly, a darkening, hence evening (Gen. 1, 5, 8), opposite בֹּקֶר; time of sunset or still earlier twilight. Used adverbially (at evening, to the evening). Secondary meaning: a wilderness, waste.

עֶרֶב

noun proper / populi • Strongs / High • Page 1129

1. Name of districts and nomad Bedouin tribes of the Arabian desert (Arabia Deserta). 2. Foreigners, mob, mixed multitude (among the Egyptian or Chaldean people).

עֶרֶב

noun proper feminine • Root ערב • Strongs / High • Page 1130

(prop. a steppe, from עָרַב II.) 1. n. p. f. Arabia, the land of the Dedanites, Kedarenes, etc. (Jer. 25, 24). Also, a locality עֶרֶב in Galilee at a later period.

עֶרֶב

unknown • Root ערב • Strongs / High • Page 1130

I. Interpreted as a mixed people, or traced to עָרַב II. and interpreted as 'land of the evening'.

עֶרֶב

noun masculine • Strongs / High • Page 1131

Evening, the time when the sun declines to his setting; specifically the little evening or when it declines to evening till the evening proper (full evening).

Gesenius

Gesenius Lexicon

עֶרֶב

noun masculine • Root ערב • Page 525

The evening. (Gen. 8:11; 24:11; Ex. 16:6). Includes the phrase בֵּין הָעַרְבַּיִם ('between the two evenings'), referring to the time the paschal lamb was slain (Ex. 12:6; Lev. 23:5).

עֶרֶב

noun masculine • Root ערב • Page 525

Willow, willow-tree (salix Babylonica). Found only in the plural עֲרָבִים or as עֲרָבָה. (Is. 44:4; Job 40:22; Ps. 137:2).

Preposition -Within Art, Noun common both singular absolute

LXX: ἑσπέρασ ἑσπέραν δείλησ ἑσπέρα ἀφ'

LXX Usage Statistics

H6153:

ἑσπέρασ 76× (56.2%)

ἑσπέραν 15× (9.4%)

δείλησ 13× (9.4%)

ἑσπέρα 10× (7.8%)

ἀφ' 3× (2.3%)

--- 3× (2.3%)

ἕωσ 3× (2.3%)

δειλινόν 3× (2.0%)

ἑσπερινῆσ 2× (1.4%)

ὀψέ 2× (1.3%)

מערב מֵעֶרֶב

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערב

ʻereb

Definition

dusk

Root

from H6150 (ערב);

Exhaustive

from ערב; dusk; [phrase] day, even(-ing, tide), night.

Source: Strong's Exhaustive Concordance — H6153

Fürst

Fürst Lexicon

עֶרֶב

noun masc. • Root ערב • Strongs / High • Page 1128

1. Proper insertion, intermixing; hence the weft of a web. 2. A mixture, a mixed company.

עֶרֶב

noun masculine • Strongs / High • Page 1129

Multitude, plebs promiscua, a mixture of all sorts of people (Ex. 12, 38); the promiscuous multitude that joined the Israelites. Also refers to foreigners or common people.

עֶרֶב

noun feminine • Root ערב • Strongs / High • Page 1129

Properly, a darkening, hence evening (Gen. 1, 5, 8), opposite בֹּקֶר; time of sunset or still earlier twilight. Used adverbially (at evening, to the evening). Secondary meaning: a wilderness, waste.

עֶרֶב

noun proper / populi • Strongs / High • Page 1129

1. Name of districts and nomad Bedouin tribes of the Arabian desert (Arabia Deserta). 2. Foreigners, mob, mixed multitude (among the Egyptian or Chaldean people).

עֶרֶב

noun proper feminine • Root ערב • Strongs / High • Page 1130

(prop. a steppe, from עָרַב II.) 1. n. p. f. Arabia, the land of the Dedanites, Kedarenes, etc. (Jer. 25, 24). Also, a locality עֶרֶב in Galilee at a later period.

עֶרֶב

unknown • Root ערב • Strongs / High • Page 1130

I. Interpreted as a mixed people, or traced to עָרַב II. and interpreted as 'land of the evening'.

עֶרֶב

noun masculine • Strongs / High • Page 1131

Evening, the time when the sun declines to his setting; specifically the little evening or when it declines to evening till the evening proper (full evening).

Gesenius

Gesenius Lexicon

עֶרֶב

noun masculine • Root ערב • Page 525

The evening. (Gen. 8:11; 24:11; Ex. 16:6). Includes the phrase בֵּין הָעַרְבַּיִם ('between the two evenings'), referring to the time the paschal lamb was slain (Ex. 12:6; Lev. 23:5).

עֶרֶב

noun masculine • Root ערב • Page 525

Willow, willow-tree (salix Babylonica). Found only in the plural עֲרָבִים or as עֲרָבָה. (Is. 44:4; Job 40:22; Ps. 137:2).

Prep-M, Noun common both singular absolute

LXX: ἑσπέρασ ἑσπέραν δείλησ ἑσπέρα ἀφ'

LXX Usage Statistics

H6153:

ἑσπέρασ 76× (56.2%)

ἑσπέραν 15× (9.4%)

δείλησ 13× (9.4%)

ἑσπέρα 10× (7.8%)

ἀφ' 3× (2.3%)

--- 3× (2.3%)

ἕωσ 3× (2.3%)

δειλινόν 3× (2.0%)

ἑσπερινῆσ 2× (1.4%)

ὀψέ 2× (1.3%)

עד עַד־

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

ערב ערֶב

mixed

STRONGS

Strong's Lexicon

ערב

ʻereb

Definition

dusk

Root

from H6150 (ערב);

Exhaustive

from ערב; dusk; [phrase] day, even(-ing, tide), night.

Source: Strong's Exhaustive Concordance — H6153

Fürst

Fürst Lexicon

עֶרֶב

noun masc. • Root ערב • Strongs / High • Page 1128

1. Proper insertion, intermixing; hence the weft of a web. 2. A mixture, a mixed company.

עֶרֶב

noun masculine • Strongs / High • Page 1129

Multitude, plebs promiscua, a mixture of all sorts of people (Ex. 12, 38); the promiscuous multitude that joined the Israelites. Also refers to foreigners or common people.

עֶרֶב

noun feminine • Root ערב • Strongs / High • Page 1129

Properly, a darkening, hence evening (Gen. 1, 5, 8), opposite בֹּקֶר; time of sunset or still earlier twilight. Used adverbially (at evening, to the evening). Secondary meaning: a wilderness, waste.

עֶרֶב

noun proper / populi • Strongs / High • Page 1129

1. Name of districts and nomad Bedouin tribes of the Arabian desert (Arabia Deserta). 2. Foreigners, mob, mixed multitude (among the Egyptian or Chaldean people).

עֶרֶב

noun proper feminine • Root ערב • Strongs / High • Page 1130

(prop. a steppe, from עָרַב II.) 1. n. p. f. Arabia, the land of the Dedanites, Kedarenes, etc. (Jer. 25, 24). Also, a locality עֶרֶב in Galilee at a later period.

עֶרֶב

unknown • Root ערב • Strongs / High • Page 1130

I. Interpreted as a mixed people, or traced to עָרַב II. and interpreted as 'land of the evening'.

עֶרֶב

noun masculine • Strongs / High • Page 1131

Evening, the time when the sun declines to his setting; specifically the little evening or when it declines to evening till the evening proper (full evening).

Gesenius

Gesenius Lexicon

עֶרֶב

noun masculine • Root ערב • Page 525

The evening. (Gen. 8:11; 24:11; Ex. 16:6). Includes the phrase בֵּין הָעַרְבַּיִם ('between the two evenings'), referring to the time the paschal lamb was slain (Ex. 12:6; Lev. 23:5).

עֶרֶב

noun masculine • Root ערב • Page 525

Willow, willow-tree (salix Babylonica). Found only in the plural עֲרָבִים or as עֲרָבָה. (Is. 44:4; Job 40:22; Ps. 137:2).

Noun common both singular absolute

LXX: ἑσπέρασ ἑσπέραν δείλησ ἑσπέρα ἀφ'

LXX Usage Statistics

H6153:

ἑσπέρασ 76× (56.2%)

ἑσπέραν 15× (9.4%)

δείλησ 13× (9.4%)

ἑσπέρα 10× (7.8%)

ἀφ' 3× (2.3%)

--- 3× (2.3%)

ἕωσ 3× (2.3%)

δειλινόν 3× (2.0%)

ἑσπερινῆσ 2× (1.4%)

ὀψέ 2× (1.3%)

תשבתו תִּשְׁבְּתוּ

in the hand

STRONGS

Strong's Lexicon

שבת

shâbath

Definition

to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)

Root

a primitive root;

Exhaustive

a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

Source: Strong's Exhaustive Concordance — H7673

Fürst

Fürst Lexicon

שָׁבַת

verb • Root שבת • Strongs / High • Page 1379

Intransitive: to cease, rest, desist.

שָׁבַת

verb qal • Root שבת • Strongs / High • Page 1380

to desist, to leave off, to cease, to rest, to keep holy-day; especially of celebrating the sabbath (Ex. 16, 30), or of the land (to remain untilled), to celebrate the year of jubilee.

שָׁבַת

unknown • Strongs / High • Page 1363

Example used in comparison of sibilants.

Gesenius

Gesenius Lexicon

שָׁבַת

verb • Root שבת • Page 654

1. to cease to do any thing (Job 32:1, Jer. 31:36). 2. to rest from labour, to keep holyday (Ex. 23:12). 3. to cease to be, to have an end (Gen. 8:22, Is. 24:8). Niph. i. q. Kal no. 3 (Is. 17:3). Hiph. 1. to make to cease from doing (Ezek. 34:10). 2. to let rest or cease from labour (Ex. 5:5). 3. to still, quiet (Ps. 8:3). 4. to make to cease, to put an end to, e.g. a war (Ps. 46:10). 5. to put away, to remove (Ex. 12:15).

Verb Qal imperfect second person masculine plural

LXX: ἀποστρέψω κατέπαυσεν πέπαυται t? ἀπολῶ

LXX Usage Statistics

H7673b:

ἀποστρέψω 7× (8.5%)

κατέπαυσεν 5× (6.1%)

πέπαυται 4× (5.6%)

t? 4× (4.7%)

ἀπολῶ 4× (4.7%)

ἐσαββάτισεν 3× (4.0%)

σαββατιεῖ 2× (2.8%)

--- 2× (2.8%)

καταπαύσεισ 2× (2.8%)

ἀναπέπαυται 2× (2.6%)

שבתכםפ שַׁבַּתְּכֶם׃פ

None

STRONGS

Strong's Lexicon

שבת

shabbâth

Definition

intermission, i.e (specifically) the Sabbath

Root

intensive from H7673 (שבת);

Exhaustive

intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

Source: Strong's Exhaustive Concordance — H7676

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

שַׁבָּת

noun feminine • Root שבת • Strongs / High • Page 1380

A solemn, quiet day; commonly 1. the designation of a returning holy time, of a sacred rest every seventh day, the sabbath (dies Saturni). Also applied to the day of atonement. 2. a week.

שַׁבָּת

noun feminine • Strongs / High • Page 1381

The seven days ending with the sabbath; too שַׁבָּת in the Talmud; σάββατον in the New Testament. Also, a sabbatical year (every seventh year succeeding six years of work); a week of years.

Gesenius

Gesenius Lexicon

שַׁבָּת

com. gen. • Root שבת • Page 654

a day of rest, a sabbath, the 7th day of the week among the Jews (Ex. 16:25). Also used for a week (Lev. 23:15). Note phrases: שַׁבַּת שַׁבָּתוֹן (every sabbath), שְׁנַת שַׁבָּת (the sabbatical year).

Noun common both singular construct, Suffix pronominal second person masculine plural

LXX: t? σάββατα σαββάτων σάββατά σαββάτου

LXX Usage Statistics

H7676:

t? 31× (16.4%)

σάββατα 26× (21.1%)

σαββάτων 22× (16.7%)

σάββατά 16× (11.1%)

σαββάτου 12× (9.2%)

σάββατον 8× (6.6%)

σαββάτοισ 7× (4.2%)

αὐτῆσ 5× (3.0%)

σαββάτῳ 3× (2.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.

LITV Translation:
It is a sabbath of rest to you, and you shall humble your souls in the ninth of the month at evening; from evening until evening you shall keep your sabbath.

Brenton Septuagint Translation:
It shall be a holy Sabbath to you; and ye shall humble your souls, from the ninth day of the month: from evening to evening ye shall keep your Sabbaths.