Leviticus 23:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובקצרכם וּבְקֻצְרְכֶ֞ם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קצר

qâtsar

Definition

to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)

Root

a primitive root;

Exhaustive

a primitive root; to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain); [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.

Source: Strong's Exhaustive Concordance — H7114

כון

Definition

you, subject pronoun - subject 2nd person masculine plural

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9046

Fürst

Fürst Lexicon

קָצַר

verb • Root קצר • Strongs / High • Page 1291

tr. 1. to cut off, to reap, grain. 2. to lessen, to crop, to shorten.

קָצַר

verb • Root קצר • Strongs / High • Page 1292

To be short, curtailed. (Intransitive meaning related to being short/brief in patience or duration.)

קָצַר

verb • Root קצר • Strongs / High • Page 1292

II. (Not used) intransitive; same as another verb (which see), meaning to sprout, to grow.

Gesenius

Gesenius Lexicon

קָצַר

verb • Page 593

1. to cut down, particularly grain; hence to mow, reap (Jer. 12:13, Lev. 19:9). 2. intrans. to be short (Is. 28:20); also to be weak (Num. 11:23) or impatient (Num. 21:4).

Conjunction, Preposition, Verb Qal infinitive construct common, Suffix pronominal second person masculine plural

LXX: θερίζοντασ ὠλιγοψύχησεν θεριζόντων ἰσχύει θεριοῦσιν

LXX Usage Statistics

H7114b:

θερίζοντασ 3× (5.4%)

ὠλιγοψύχησεν 3× (5.4%)

θεριζόντων 3× (5.4%)

ἰσχύει 3× (5.0%)

θεριοῦσιν 2× (4.2%)

θερίσει 2× (4.2%)

ἀμήσῃσ 2× (4.2%)

θερίζειν 2× (3.3%)

θερίζητε 2× (3.3%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

קציר קְצִיר

the harvest

STRONGS

Strong's Lexicon

קציר

qâtsîyr

Definition

severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)

Root

from H7114 (קצר);

Exhaustive

from קצר; severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage); bough, branch, harvest (man).

Source: Strong's Exhaustive Concordance — H7105

Fürst

Fürst Lexicon

קָצִיר

c. m. prop. • Root קצר • Strongs / High • Page 1290

cutting, mowing, reaping; hence 1. harvest, of grain, harvest-time. 2. grain, crop. 3. concrete a harvest-man. 4. Figur. mowing, destruction. 5. a cutting, broken off branch; fig. for posterity.

קָצִיר

noun masculine • Root קצר • Strongs / High • Page 1291

1. reaping, harvest time. 2. harvest, crop, grain reaped.

Gesenius

Gesenius Lexicon

קָצִיר

noun masculine • Root קצר • Page 592

1. harvest. Gen. 8: 22. Hence the grain gathered in. Lev. 19: 9. 2. a bough, branch. Ps. 80: 12. Job 14: 9.

Noun common both singular construct

LXX: θερισμοῦ θερισμὸν ἀμήτῳ ἀμητὸν θερισμὸσ

LXX Usage Statistics

H7105a:

θερισμοῦ 16× (29.5%)

θερισμὸν 7× (12.4%)

ἀμήτῳ 6× (9.3%)

ἀμητὸν 3× (5.8%)

θερισμὸσ 2× (3.9%)

ἄμητοσ 2× (3.3%)

αὐτῆσ 2× (2.7%)

---% 2× (2.3%)

ארצכם אַרְצְכֶ֗ם

the earth of yourselves

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular construct, Suffix pronominal second person masculine plural

LXX:

LXX Usage Statistics

H0776:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תכלה תְכַלֶּ֞ה

None

STRONGS

Strong's Lexicon

כלה

kâlâh

Definition

to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)

Root

a primitive root;

Exhaustive

a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.

Source: Strong's Exhaustive Concordance — H3615

Fürst

Fürst Lexicon

כָּלָה

verb • Root כלה • Strongs / High • Page 755

to long for

Gesenius

Gesenius Lexicon

כָּלָה

verb • Page 316

1. To be completed, finished (Ex. 39:32, 1 K. 6:38). 2. To be over, past (Gen. 41:53, Is. 24:13). 3. To be prepared or ready, particularly regarding evil (Prov. 22:8, 1 Sam. 20:7). 4. To be consumed, to be all gone (Gen. 21:15, 1 K. 17:16). 5. To waste away, vanish, or disappear; spoken of clouds, smoke, or time (Job 7:9, Ps. 37:20, Ps. 31:11).

כָּלָה

verb • Page 317

6. to be destroyed, to perish, spoken of men (Jer. 16: 4, Ezek. 5: 13). 7. to be fulfilled, spoken of a prophecy (Ezra 1: 1, Dan. 12: 7).

כָּלָה

fem. adj. • Root כלה • Page 317

verbal from כָּלָה; languishing, failing, spoken of the eye (Deut. 28: 32).

כָּלָה

f. verbal • Root כלה • Page 317

1. destruction; עָשָׂה כָלָה to cause or make utter destruction (Jer. 4: 27, 5: 10, Nah. 1: 8). 2. as an adv. entirely, wholly, altogether (Gen. 18: 21, Ex. 11: 1).

כִּלָּה

pi. • Root כלה • Page 317

1. to complete, finish (Gen. 2: 2, 6: 16, Ex. 34: 33). 2. to prepare; i. e. devises, mischief (Prov. 16: 30). 3. to consume, let pass away, as time (Ps. 78: 33). 4. to consume, destroy; as men, nations, through hunger (Gen. 41: 30, Jer. 14: 12). 5. to fulfil (a prophecy).

כֻּלָּה

pu. • Root כלה • Page 317

to be finished, ended (Gen. 2: 1, Ps. 72: 20). Often occurs as כֻּלָּא.

Verb Piel imperfect second person masculine singular

LXX: συνετέλεσεν ὡσ συντελέσαι ἐξέλιπον συντελέσω

LXX Usage Statistics

H3615:

συνετέλεσεν 28× (11.2%)

ὡσ 15× (6.4%)

συντελέσαι 11× (4.1%)

ἐξέλιπον 11× (4.9%)

συντελέσω 6× (2.5%)

ἐξαναλῶσαι 6× (2.4%)

συνετέλεσαν 5× (1.9%)

συνετελέσθη 5× (2.0%)

ἐξέλιπεν 5× (2.3%)

συντελείασ 5× (2.3%)

פאת פְּאַת

None

STRONGS

Strong's Lexicon

פאה

pêʼâh

Definition

properly, mouth in a figurative sense, i.e. direction, region, extremity

Root

feminine of H6311 (פה);

Exhaustive

feminine of פה; properly, mouth in a figurative sense, i.e. direction, region, extremity; corner, end, quarter, side.

Source: Strong's Exhaustive Concordance — H6285

Fürst

Fürst Lexicon

פָּאת

unknown • Consonantal / Medium • Page 1153

Same as פָּחַת Num. 24, 17, see.

Matched via consonantal key only

פּאֵת

f. noun • Root פאה • Consonantal / Medium • Page 1151

Properly, what blows (like wind); hence 1. quarter or district, the side. 2. A quarter or district, meaning direction. 3. A corner; border, of a field, table, or bed, especially the corner of the hair of the head or the beard.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֵּאָה

noun feminine • Page 535

1. A corner (e.g., of a field, Lev. 19:9; of a bed, Am. 3:12). 2. The corner or extremity of the beard (Lev. 19:27, 21:5; Jer. 9:25). 3. A side, region, or country (Josh. 18:14, Ex. 26:20, Jer. 48:45).

Noun common feminine singular construct

LXX: ἕωσ ?πρὸσ κλίτοσ μέροσ ''

LXX Usage Statistics

H6285:

ἕωσ 14× (24.6%)

?πρὸσ 12× (15.1%)

κλίτοσ 9× (12.1%)

μέροσ 5× (7.3%)

'' 3× (4.6%)

ὄψιν 3× (4.3%)

κλίτει 2× (3.0%)

πρόσωπον 2× (2.8%)

שדך שָׂדְךָ

None

STRONGS

Strong's Lexicon

שדה

sâdeh

Definition

a field (as flat)

Root

or שדי; from an unused root meaning to spread out;

Exhaustive

or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

Source: Strong's Exhaustive Concordance — H7704

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

שָׂדֶה

noun masculine • Root שדד • Strongs / High • Page 1384

(from שָׂדַד II.; only pl. שָׂדִים) m. a wide-stretching plain, a tract of land, prop. an extension; hence the pl. שָׂדִים (open fields, plains).

שָׂדֶה

noun masculine • Strongs / High • Page 1386

1. A field, opposed to a city, village, or camp; the open field, belonging to the land; of animals, wild, untamed. 2. Metaphorically, the field surrounding a city, district, or territory belonging to a city; open country, in opposition to the metropolis.

Gesenius

Gesenius Lexicon

שְׁדָה

chald. ithpa. • Page 657

to exert one's self, construed with לְ. Dan. 6: 15.

שָׂדֶה

noun masculine • Root שדה • Page 634

1. a field, cultivated ground. Gen. 23:17. 2. a field generally, e.g. beasts of the field. Is. 43:20. 3. a country, territory. Gen. 14:7. 4. plain, e.g. שְׂדֵה-אֲרָם plain of Syria. Hos. 12:13.

שִׁדָּה

noun feminine • Root שד • Page 656

Literally a lady, princess; whence a wife or concubine. Found in Ecc. 2: 8.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: ἀγροῦ ἀγρῷ ἀγρὸν πεδίῳ πεδίου

LXX Usage Statistics

H7704b:

ἀγροῦ 79× (23.4%)

ἀγρῷ 44× (11.4%)

ἀγρὸν 32× (9.5%)

πεδίῳ 29× (7.1%)

πεδίου 23× (6.6%)

πεδίον 15× (4.0%)

ἀγρόν 13× (3.7%)

pεἰσ 11× (3.7%)

ἀγροὶ 9× (2.7%)

ἀγροὺσ 8× (2.4%)

בקצרך בְּקֻצְרךָ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קצר

qâtsar

Definition

to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)

Root

a primitive root;

Exhaustive

a primitive root; to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain); [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.

Source: Strong's Exhaustive Concordance — H7114

ך

Definition

you, subject pronoun - subject 2nd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9041

Fürst

Fürst Lexicon

קָצַר

verb • Root קצר • Strongs / High • Page 1291

tr. 1. to cut off, to reap, grain. 2. to lessen, to crop, to shorten.

קָצַר

verb • Root קצר • Strongs / High • Page 1292

To be short, curtailed. (Intransitive meaning related to being short/brief in patience or duration.)

קָצַר

verb • Root קצר • Strongs / High • Page 1292

II. (Not used) intransitive; same as another verb (which see), meaning to sprout, to grow.

Gesenius

Gesenius Lexicon

קָצַר

verb • Page 593

1. to cut down, particularly grain; hence to mow, reap (Jer. 12:13, Lev. 19:9). 2. intrans. to be short (Is. 28:20); also to be weak (Num. 11:23) or impatient (Num. 21:4).

Preposition, Verb Qal infinitive construct common, Suffix pronominal second person masculine singular

LXX: θερίζοντασ ὠλιγοψύχησεν θεριζόντων ἰσχύει θεριοῦσιν

LXX Usage Statistics

H7114b:

θερίζοντασ 3× (5.4%)

ὠλιγοψύχησεν 3× (5.4%)

θεριζόντων 3× (5.4%)

ἰσχύει 3× (5.0%)

θεριοῦσιν 2× (4.2%)

θερίσει 2× (4.2%)

ἀμήσῃσ 2× (4.2%)

θερίζειν 2× (3.3%)

θερίζητε 2× (3.3%)

ולקט וְלֶקֶט

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקט

leqeṭ

Definition

the gleaning

Root

from H3950 (לקט);

Exhaustive

from לקט; the gleaning; gleaning.

Source: Strong's Exhaustive Concordance — H3951

Fürst

Fürst Lexicon

לֶקֶט

noun masculine • Root לקט • Strongs / High • Page 793

A gleaning, of fields and vineyards.

Gesenius

Gesenius Lexicon

לֶקֶט

m. verbal • Root לקט • Page 349

the gleaning of fields and vineyards (Lev. 19:9. 23:22).

Conjunction, Noun common both singular construct

LXX: ἀποπίπτοντα

LXX Usage Statistics

H3951:

ἀποπίπτοντα 2× (100.0%)

קצירך קְצִירְךָ

None

STRONGS

Strong's Lexicon

קציר

qâtsîyr

Definition

severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)

Root

from H7114 (קצר);

Exhaustive

from קצר; severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage); bough, branch, harvest (man).

Source: Strong's Exhaustive Concordance — H7105

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

קָצִיר

c. m. prop. • Root קצר • Strongs / High • Page 1290

cutting, mowing, reaping; hence 1. harvest, of grain, harvest-time. 2. grain, crop. 3. concrete a harvest-man. 4. Figur. mowing, destruction. 5. a cutting, broken off branch; fig. for posterity.

קָצִיר

noun masculine • Root קצר • Strongs / High • Page 1291

1. reaping, harvest time. 2. harvest, crop, grain reaped.

Gesenius

Gesenius Lexicon

קָצִיר

noun masculine • Root קצר • Page 592

1. harvest. Gen. 8: 22. Hence the grain gathered in. Lev. 19: 9. 2. a bough, branch. Ps. 80: 12. Job 14: 9.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: θερισμοῦ θερισμὸν ἀμήτῳ ἀμητὸν θερισμὸσ

LXX Usage Statistics

H7105a:

θερισμοῦ 16× (29.5%)

θερισμὸν 7× (12.4%)

ἀμήτῳ 6× (9.3%)

ἀμητὸν 3× (5.8%)

θερισμὸσ 2× (3.9%)

ἄμητοσ 2× (3.3%)

αὐτῆσ 2× (2.7%)

---% 2× (2.3%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תלקט תְלַקֵּט

None

STRONGS

Strong's Lexicon

לקט

lâqaṭ

Definition

properly, to pick up, i.e. (generally) to gather; specifically, to glean

Root

a primitive root;

Exhaustive

a primitive root; properly, to pick up, i.e. (generally) to gather; specifically, to glean; gather (up), glean.

Source: Strong's Exhaustive Concordance — H3950

Fürst

Fürst Lexicon

לָקַט

verb • Root לקט • Strongs / High • Page 793

Properly to take, to seize, to lay hold of. Then to take up, to gather up, to collect; especially used of gathering up the ears of grain left behind, i.e., to glean.

Gesenius

Gesenius Lexicon

לָקַט

verb • Page 349

To collect, gather, especially from the ground, as ears (Ruth 2:3, 7, 15), manna (Ex. 16:4, 18), stones (Gen. 31:46), flowers (Cant. 6:2). Also to assemble, come together, as men (Judg. 11:3).

Verb Piel imperfect second person masculine singular

LXX: συνέλεξεν συνέλεξαν συλλέξεισ συλλέξαι συλλέγειν

LXX Usage Statistics

H3950:

συνέλεξεν 5× (12.1%)

συνέλεξαν 4× (9.8%)

συλλέξεισ 3× (8.0%)

συλλέξαι 3× (8.0%)

συλλέγειν 3× (7.2%)

συναγάγετε 2× (5.3%)

συλλέξουσιν 2× (4.9%)

לעני לֶעָנִי

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עני

ʻânîy

Definition

depressed, in mind or circumstances

Root

from H6031 (ענה); (practically the same as H6035 (ענו), although the margin constantly disputes this, making H6035 (ענו) subjective and objective);

Exhaustive

from ענה; (practically the same as ענו, although the margin constantly disputes this, making ענו subjective and objective); depressed, in mind or circumstances; afflicted, humble, lowly, needy, poor.

Source: Strong's Exhaustive Concordance — H6041

Fürst

Fürst Lexicon

עָנִי

prop. part. pass. m. • Root ענה • Strongs / High • Page 1112

An oppressed, suffering, wretched one; a pious, patient one; a humble one (all various significations of the verb).

עָנִי

adjective • Root ענה • Strongs / High • Page 1113

Poor, wretched, afflicted, humble, depressed (in pause עָנִי, with suff. עָנִיּוֹ, עָנִיֵּינוּ, עָנִיִּים, עָנִיּוֹת). A peaceful, meek, patient one; an oppressed one; a banished one; a disquieted one; a pious, innocent one. Generally used in all the various meanings of the verb.

Gesenius

Gesenius Lexicon

עָנָי , עָנִי

verb • Root ענה • Page 517

1. poor, helpless; often in reference to national distresses of the Israelites (Ex. 22:24, Deut. 24:12). 2. humble, lowly (Zech. 9:9). Verbal from עָנָה no. II.

עָנִי

adjective • Root ענה • Page 517

1. afflicted, oppressed, poor, unhappy (Ps. 9:13, 10:12). 2. meek (Num. 12:3). Verbal from עָנָה no. II.

Preposition -For/Into Art, Adjective adjective both singular absolute

LXX: πτωχὸν πτωχὸσ πτωχοῦ πτωχόσ πένητα

LXX Usage Statistics

H6041:

πτωχὸν 9× (11.7%)

πτωχὸσ 7× (9.4%)

πτωχοῦ 5× (6.2%)

πτωχόσ 4× (5.1%)

πένητα 4× (5.1%)

πτωχῶν 4× (5.1%)

πενήτων 4× (4.9%)

πτωχῷ 4× (4.7%)

ταπεινὸν 3× (3.9%)

πτωχοὺσ 3× (3.7%)

ולגר וְלַגֵּר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גר

gêr

Definition

properly, a guest; by implication, a foreigner

Root

or (fully) geyr (gare); from H1481 (גור);

Exhaustive

or (fully) geyr (gare); from גור; properly, a guest; by implication, a foreigner; alien, sojourner, stranger.

Source: Strong's Exhaustive Concordance — H1616

Fürst

Fürst Lexicon

גִּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

Lime.

Matched via consonantal key only

גֵּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

A stranger, foreigner, sojourner; one who abides in a foreign land. Figuratively, a pilgrim or a protégé deserving protection.

Matched via consonantal key only

גֵּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

Same as גֵּרָה; a lion's whelp or cub.

Matched via consonantal key only

גָּר

adjective / noun • Root גור • Consonantal / Medium • Page 337

1. (adjective) Dwelling, abiding. Poetically, an inhabitant of the earth, a man. 2. (substantive) A strange shepherd.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גֵּר

noun masculine • Root גור • Page 146

inmate, lodger, sojourner. References: Job 19:15. Ex. 3:22. (Fem. גֵּרָה)

גֵּר

noun • Page 146

perhaps the foot of a mountain. Reference: Job 28:4.

גֹּר

noun masculine • Root גור • Page 146

a stranger. Participial noun.

Conjunction, Preposition, Noun common both singular absolute

LXX: προσήλυτοσ προσηλύτῳ προσήλυτον προσηλύτου πάροικοσ

LXX Usage Statistics

H1616:

προσήλυτοσ 19× (18.0%)

προσηλύτῳ 18× (17.0%)

προσήλυτον 10× (9.5%)

προσηλύτου 7× (8.1%)

πάροικοσ 6× (7.2%)

προσήλυτοι 6× (7.0%)

προσηλύτων 6× (5.4%)

προσηλύτοισ 6× (5.0%)

προσηλύτουσ 3× (3.1%)

תעזב תַּעֲזֹב

None

STRONGS

Strong's Lexicon

עזב

ʻâzab

Definition

to loosen, i.e. relinquish, permit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.

Source: Strong's Exhaustive Concordance — H5800

Fürst

Fürst Lexicon

עָזַב

verb • Root עזב • Strongs / High • Page 1073

I. To loosen bands, fetters, to release an animal; to pour out freely without restraint; to let free, omit, intermit favour, withdraw favour; to let go, grant, permit; to leave (a place, persons, or things); to give up, surrender, commit.

עָזַב

verb • Strongs / High • Page 1074

To be withdrawn from the care of God, to be abandoned, to be forsaken (Puh. עֻזַּב: to be made to cease, to be forsaken).

עָזַב

verb • Root עזב • Strongs / High • Page 1074

II. 1. To knot, to bind, to intertwine, to intermix; Fig. to fit together, to fasten together, rents. 2. Like עָרַב to exchange, to turn over in traffic, to interchange. (Puh. עֻזַּב: to be erected, strengthened, built up).

Gesenius

Gesenius Lexicon

עָזַב

verb • Page 499

To leave or forsake a place, person, or thing (Is. 1:4; Deut. 31:16); to forsake a law or covenant (Prov. 28:4).

עָזַב

verb • Root עזב • Page 500

To leave behind, forsake, cease, or dismiss. Main senses: to leave behind (Gen. 39:12), to commit to another (Ps. 49:11), to cease (Hos. 4:10), to give up or dismiss (Gen. 24:27), and to set free (Deut. 32:36). Also in Niph. to be forsaken (Neh. 13:11, Is. 7:16) and Pu. (Is. 32:14).

Verb Qal imperfect second person masculine singular

LXX: ἐγκατέλιπον ἐγκατέλιπεν ἐγκαταλίπῃσ ἐγκατέλιπόν ἐγκαταλείψω

LXX Usage Statistics

H5800a:

ἐγκατέλιπον 23× (10.3%)

ἐγκατέλιπεν 14× (6.2%)

ἐγκαταλίπῃσ 9× (4.0%)

ἐγκατέλιπόν 8× (3.6%)

ἐγκαταλείψω 7× (3.2%)

καταλιπεῖν 6× (2.4%)

κατέλιπεν 6× (2.6%)

ἐγκαταλείψει 5× (2.3%)

ἐγκατέλιπεσ 5× (2.3%)

ἐγκατελίπομεν 5× (2.3%)

אתם אֹתָם

your/their eternal selves

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0853:

No stats available

אני אֲני

myself

STRONGS

Strong's Lexicon

אני

ʼănîy

Definition

I

Root

contracted from H595 (אנכי);

Exhaustive

lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

Source: Strong's Exhaustive Concordance — H589

Fürst

Fürst Lexicon

אֲנִי

pronoun personal • Root אנ • Strongs_Numbers • Page 162

I; the personal pronoun of the first person singular, common gender.

Gesenius

Gesenius Lexicon

אֲנִי

pronoun • Page 61

I. Also written אָנֹכִי. The form אֲנִי also occurs in the phrase חַי אָנִי (see חַי).

Pronoun personal first person both singular

LXX:

LXX Usage Statistics

H0589:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהיכםס אֱלֹהֵיכֶם׃ס

None

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal second person masculine plural

LXX:

LXX Usage Statistics

H0430:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And in your reaping the harvest of your land, thou shalt not finish the extremity of thy field in thy reaping, and the gleaning of thy harvest thou shalt not glean: to the poor and to the stranger thou shalt leave them: I Jehovah your God.

LITV Translation:
And when you reap the harvest of your land, you shall not completely reap the corner of your field, nor shall you gather the gleaning of your harvest; you shall leave them for the poor, and for the alien: I am Jehovah your God.

Brenton Septuagint Translation:
And when ye shall reap the harvest of your land, ye shall not fully reap the remainder of the harvest of your field when thou reapest, and thou shalt not gather that which falls from thy reaping; thou shalt leave it for the poor and the stranger: I am the Lord your God.