Leviticus 23:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ממושבתיכם מִמּוֹשְׁבֹתֵיכֶ֜ם

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מושב

môwshâb

Definition

a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population

Root

or משב; from H3427 (ישב);

Exhaustive

or משב; from ישב; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population; assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.

Source: Strong's Exhaustive Concordance — H4186

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

מוֹשָׁב

masculine noun • Root ישב • Strongs / High • Page 828

A seat, a place of sitting.

מוֹשָׁב

noun • Root ישב • Strongs / High • Page 829

A social circle of persons, a seat, a dwelling-place, a time of abode, dwellers, or a standing place.

Gesenius

Gesenius Lexicon

מוֹשָׁב

m. verbal • Root ישב • Page 365

1. a seat, stool (1 Sam. 20: 18, 25). 2. a company or circle of persons sitting together, consessus (Ps. 1: 1; 107: 32). 3. a habitation (Gen. 27: 39). 4. the situation (of a city) (2 K. 2: 19).

Prep-M, Noun common feminine plural construct, Suffix pronominal second person masculine plural

LXX: κατοικίᾳ κατοίκησισ καθέδραν κατοικίαν κατοικητηρίου

LXX Usage Statistics

H4186:

κατοικίᾳ 6× (15.6%)

κατοίκησισ 4× (8.7%)

καθέδραν 4× (8.7%)

κατοικίαν 3× (7.2%)

κατοικητηρίου 2× (5.6%)

κατοικίαισ 2× (5.2%)

κατοικία 2× (4.8%)

κατοικίασ 2× (4.4%)

תביאו׀ תָּבִיאּוּ׀

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Hiphil imperfect second person masculine plural

LXX:

LXX Usage Statistics

H0935:

No stats available

לחם לֶחֶם

bread loaf

STRONGS

Strong's Lexicon

לחם

lechem

Definition

food (for man or beast), especially bread, or grain (for making it)

Root

from H3898 (לחם); See also H1036 (בית לעפרה)

Exhaustive

from לחם; See also בית לעפרה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.

Source: Strong's Exhaustive Concordance — H3899

Fürst

Fürst Lexicon

לֶחֶם

common noun • Root לחם • Strongs / High • Page 782

Food for men or animals; hence applied to manna, sacrificial food, fruits of the earth, bread-corn, grain, wheat, sustenance.

Gesenius

Gesenius Lexicon

לֶחֶם

noun masculine • Root לחם • Page 345

war, a besieging. Judg. 5:8. i. e. they besieged the gates.

לֶחֶם

noun masculine • Root לחם • Page 345

1. food. לֶחֶם אֱלֹהִים the food of God (Lev. 21:8). 2. bread. לֶחֶם הַפָּנִים the shew-bread (Ex. 25:30).

Noun common both singular construct

LXX: ἄρτον ἄρτουσ ἄρτων ἄρτου ἄρτοι

LXX Usage Statistics

H3899:

ἄρτον 82× (26.8%)

ἄρτουσ 53× (16.5%)

ἄρτων 30× (9.0%)

ἄρτου 23× (7.7%)

ἄρτοι 16× (5.0%)

ἄρτοσ 15× (4.7%)

--- 15× (5.1%)

ἄρτοισ 9× (2.8%)

δῶρα 6× (1.8%)

τροφὴν 4× (1.3%)

תנופה תְּנוּפָ֗ה

None

STRONGS

Strong's Lexicon

תנופה

tᵉnûwphâh

Definition

a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings

Root

from H5130 (נוף);

Exhaustive

from נוף; a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings; offering, shaking, wave (offering).

Source: Strong's Exhaustive Concordance — H8573

Fürst

Fürst Lexicon

תְּנוּפָה

noun feminine • Root נוף • Consonantal / Medium • Page 1522

(constr. תְּנוּפַת, plur. תְּנוּפוֹת; from נוּף I.) f. 1. a waving, moving to and fro of sacrifices (wave offering). 2. moving, tumult Is. 19, 16. 3. (from נוּף IV.) fruit Deut. 32, 13 cod. Sam.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּנוּפָה

f. verbal from נוּף • Root נוף • Page 721

1. a moving this way and that way, a shaking, waving; e.g. of the hand, Is. 19: 16. 2. a waving or moving this way and that way before Jehovah, a ceremony in the consecration of offerings. Ex. 29: 27. Lev. 7: 34.

Noun common feminine singular absolute

LXX: ἐπίθεμα ἀφόρισμα ἐπιθέματοσ ἀπόδομα ἀφαίρεμα

LXX Usage Statistics

H8573:

ἐπίθεμα 5× (17.7%)

ἀφόρισμα 4× (14.2%)

ἐπιθέματοσ 4× (12.1%)

ἀπόδομα 3× (10.6%)

ἀφαίρεμα 3× (10.1%)

--- 2× (7.1%)

ἀφορίσματοσ 2× (6.0%)

שתים שׁתַּיִם

dual/twofold

STRONGS

Strong's Lexicon

שנים

shᵉnayim

Definition

two; also (as ordinal) twofold

Root

dual of H8145 (שני); feminine שתים;

Exhaustive

dual of שני; feminine שתים; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

Source: Strong's Exhaustive Concordance — H8147

Fürst

Fürst Lexicon

שְׁנַיִם

numeral • Root שנה • Strongs / High • Page 1459

Two. (Masculine dual numeral, absolute state; construct state is שְׁנֵי). Used as a numeral, substitute, or adjective, referring to a pair or the double.

Gesenius

Gesenius Lexicon

שְׁנַיִם

masc. dual • Root שנה • Page 691

two. Includes contracted forms שְׁנֵי and שְׁתֵּי used for the number twelve. References: Gen. 7: 9, 15; Gen. 2: 25.

Adjective cardinal number feminine dual absolute

LXX: δύο δώδεκα '' δέκα ἀμφότεροι

LXX Usage Statistics

H8147:

δύο 437× (51.1%)

δώδεκα 72× (8.9%)

'' 47× (5.2%)

δέκα 35× (4.4%)

ἀμφότεροι 26× (3.3%)

ἀμφότερα 21× (2.7%)

εἴκοσι 19× (2.3%)

δυσὶν 16× (1.6%)

ἀμφοτέρων 15× (1.9%)

--- 13× (1.7%)

שני שְׁנֵי

twofold/second

STRONGS

Strong's Lexicon

שנים

shᵉnayim

Definition

two; also (as ordinal) twofold

Root

dual of H8145 (שני); feminine שתים;

Exhaustive

dual of שני; feminine שתים; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

Source: Strong's Exhaustive Concordance — H8147

Fürst

Fürst Lexicon

שְׁנַיִם

numeral • Root שנה • Strongs / High • Page 1459

Two. (Masculine dual numeral, absolute state; construct state is שְׁנֵי). Used as a numeral, substitute, or adjective, referring to a pair or the double.

Gesenius

Gesenius Lexicon

שְׁנַיִם

masc. dual • Root שנה • Page 691

two. Includes contracted forms שְׁנֵי and שְׁתֵּי used for the number twelve. References: Gen. 7: 9, 15; Gen. 2: 25.

Adjective cardinal number both dual construct

LXX: δύο δώδεκα '' δέκα ἀμφότεροι

LXX Usage Statistics

H8147:

δύο 437× (51.1%)

δώδεκα 72× (8.9%)

'' 47× (5.2%)

δέκα 35× (4.4%)

ἀμφότεροι 26× (3.3%)

ἀμφότερα 21× (2.7%)

εἴκοσι 19× (2.3%)

δυσὶν 16× (1.6%)

ἀμφοτέρων 15× (1.9%)

--- 13× (1.7%)

עשרנים עֶשְׂרֹנִים

None

STRONGS

Strong's Lexicon

עשרון

ʻissârôwn

Definition

(fractional) a tenth part

Root

or עשרן; from H6235 (עשר);

Exhaustive

or עשרן; from עשר; (fractional) a tenth part; tenth deal.

Source: Strong's Exhaustive Concordance — H6241

Fürst

Fürst Lexicon

עֶשְׂרוֹן

noun masculine • Root עשר • Lemma_Lookup • Page 1144

A tenth part; a measure for grain or meal (the tenth part of an Ephah).

Gesenius

Gesenius Lexicon

עִשָּׂרוֹן

m. plur. • Page 531

the tenth part, a measure of grain or flour (Lev. 14:10, 23:13, 17). Equivalent to an omer.

Noun common masculine plural absolute

LXX: δέκατα δέκατον δεκάτων

LXX Usage Statistics

H6241:

δέκατα 17× (52.0%)

δέκατον 14× (41.9%)

δεκάτων 2× (6.1%)

סלת סֹלֶת

fine flour

STRONGS

Strong's Lexicon

סלת

çôleth

Definition

flour (as chipped off)

Root

from an unused root meaning to strip;

Exhaustive

from an unused root meaning to strip; flour (as chipped off); (fine) flour, meal.

Source: Strong's Exhaustive Concordance — H5560

Fürst

Fürst Lexicon

סֹלֶת

noun feminine • Root סלת • Strongs / High • Page 1025

Fine (pure) meal, i. e. what is best ground or fine flour of wheat.

Gesenius

Gesenius Lexicon

סֹלֶת

com. gen. • Page 478

Meal; wheat meal. Often used for fine flour. (Ex. 29:40; Lev. 2:5; Ezek. 16:13, 19; 1 Chr. 9:29; Gen. 18:6; Ex. 29:2).

Noun common both singular absolute

LXX: σεμιδάλεωσ σεμίδαλιν σεμίδαλισ

LXX Usage Statistics

H5560:

σεμιδάλεωσ 36× (66.9%)

σεμίδαλιν 9× (16.0%)

σεμίδαλισ 8× (15.2%)

תהיינה תִּהְיינָה

None

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person feminine plural

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

חמץ חָמֵץ

vinegar

STRONGS

Strong's Lexicon

חמץ

châmêts

Definition

ferment, (figuratively) extortion

Root

from H2556 (חמץ);

Exhaustive

xlit châmêtz corrected to châmêts; from חמץ; ferment, (figuratively) extortion; leaven, leavened (bread).

Source: Strong's Exhaustive Concordance — H2557

Fürst

Fürst Lexicon

חָמֵץ

verb • Root חמץ • Strongs / High • Page 499

1. (Of taste) to be sharp, tart, sour; to be salted; to be leavened. 2. (Of colour) to be bright, shining, bright red. 3. (Of the mind) to be sharp, eager, violent.

חָמֵץ

masculine noun • Root חמץ • Strongs / High • Page 499

1. Anything soured, leavened; leavened bread. 2. Extorted, wrested, i. e. ill-gotten wealth.

Gesenius

Gesenius Lexicon

חָמֵץ

particle • Root חמץ • Page 236

red. Is. 63:1.

חָמֵץ

m. verbal • Root חמץ • Page 236

1. something leavened. Ex. 12:15, 13:3, 7. 2. perhaps ill-gotten wealth. Am. 4:5.

חָמֵץ (I)

verb • Page 235

To be sour or bitter; hence spoken of bread, to be leavened (Ex. 12:39). Hiph.: something leavened (Ex. 12:19, 20). Hithpa.: to be imbittered, pained, or grieved (Ps. 73:21).

חָמֵץ (II)

verb • Root חמס • Page 235

To do wrong, to commit an unlawful action (Ps. 71:4). Related to the concept of being an evildoer.

Adjective adjective both singular absolute

LXX: ζυμωτόν ζύμῃ ζύμην

LXX Usage Statistics

H2557a:

ζυμωτόν 3× (23.1%)

ζύμῃ 2× (15.4%)

ζύμην 2× (15.4%)

תאפינה תֵּאָפֶינָה

None

STRONGS

Strong's Lexicon

אפה

ʼâphâh

Definition

to cook, especially to bake

Root

a primitive root;

Exhaustive

a primitive root; to cook, especially to bake; bake(-r, (-meats)).

Source: Strong's Exhaustive Concordance — H644

Fürst

Fürst Lexicon

אָפָה

verb • Root אפה • Strongs_Numbers • Page 173

tr. to bake

Gesenius

Gesenius Lexicon

אָפָה

verb • Page 65

to bake. Gen. 19: 3. Part. masc. אֹפֶה, fem. אֹפָה a baker, Gen. 40: 1. 1 Sam. 8: 13.

Verb Niphal imperfect third person feminine plural

LXX:

LXX Usage Statistics

H0644:

No stats available

בכורים בִּכּוּרים

None

STRONGS

Strong's Lexicon

בכור

bikkûwr

Definition

the first-fruits of the crop

Root

from H1069 (בכר);

Exhaustive

from בכר; the first-fruits of the crop; first fruit (-ripe (figuratively)), hasty fruit.

Source: Strong's Exhaustive Concordance — H1061

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Lemma_Lookup • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

בִּכּוּר

noun masculine • Root בכר • Lemma_Lookup • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

בְּכוֹרָה

noun feminine • Lemma_Lookup • Page 244

See בְּכֹרָה

בִּכּוּרָה

noun feminine • Lemma_Lookup • Page 244

The early fig, which ripens in June and is a delicacy.

בְּכוֹרַת

noun proper masculine • Lemma_Lookup • Page 244

(first birth) Proper name of a man.

Noun common masculine plural absolute

LXX: πρωτογενημάτων πρωτογενήματα

LXX Usage Statistics

H1061:

πρωτογενημάτων 6× (34.8%)

πρωτογενήματα 4× (20.7%)

ליהוה לַיהוָה׃

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
From your dwellings shall ye bring two loaves lifted up, of two tenths of fine flour shall they be; leavened shall they be, baked, the first-fruits to Jehovah.

LITV Translation:
you shall bring in bread out of your dwellings for a wave offering, two loaves ; they shall be of two tenth ephah of flour; they shall be baked with leaven; firstfruits to Jehovah

Brenton Septuagint Translation:
Ye shall bring from your dwelling loaves, as a heave offering, two loaves: they shall be of two tenth portions of fine flour, they shall be baked with leaven of the firstfruits to the Lord.