Leviticus 17:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וזרק וְזָרַק

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זרק

zâraq

Definition

to sprinkle (fluid or solid particles)

Root

a primitive root;

Exhaustive

a primitive root; to sprinkle (fluid or solid particles); be here and there, scatter, sprinkle, strew.

Source: Strong's Exhaustive Concordance — H2236

Fürst

Fürst Lexicon

זָרַק

verb • Root זרק • Strongs / High • Page 447

I. (not used) intransitive: to flow, to overflow, to flow forth.

זָרַק

verb • Root זרק • Strongs / High • Page 447

I. 1. Transitive (fut. יָרֹק): to moisten, to wet, to sprinkle, to squirt. Also spoken of injections, clysters. 2. Metaphor: to scatter (of dry things). Figurative: gray hair is sprinkled upon him.

זָרַק

verb • Root זרק • Strongs / High • Page 447

II. (not used) intransitive: to shine forth, to shine, to be white (of the grayness of hair).

Gesenius

Gesenius Lexicon

זָרַק

verb • Page 210

1. to scatter, as solids. Ex. 9:8. Job 2:12. 2. to sprinkle, as water, blood. Ex. 24:6. 29:16, 20. Figuratively Hos. 7:9. (fut. יִזְרֹק)

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: προσέχεεν προσχεοῦσιν προσχεεῖσ προσέχεον περιερραντίσθη

LXX Usage Statistics

H2236:

προσέχεεν 6× (16.8%)

προσχεοῦσιν 5× (13.6%)

προσχεεῖσ 4× (12.3%)

προσέχεον 3× (8.2%)

περιερραντίσθη 2× (6.4%)

προσχεεῖ 2× (5.9%)

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הדם הָדָּם

down below

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דם

dâm

Definition

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

Root

from H1826 (דמם) (compare H119 (אדם));

Exhaustive

from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.

Source: Strong's Exhaustive Concordance — H1818

Fürst

Fürst Lexicon

דָּם

noun masculine • Root דמה • Consonantal / Medium • Page 371

Blood, properly something viscous and flowing; can refer to the blood of animals or men, menstrual flux, life, blood-guiltiness, murder, or bloodshed.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּם

m. prim. const. • Page 168

1. blood. (Gen. 9:5). Phrases: 'to eat (flesh) with the blood' (1 Sam. 14:32ff); 'innocent blood' (2 K. 21:16); 'blood of grapes' (red wine, Gen. 49:11). 2. bloodshed, murder, bloodguiltiness. (Gen. 37:26, Lev. 17:4).

Particle definite article, Noun common both singular absolute

LXX: αἷμα αἵματοσ αἵματι αἵματα αἱμάτων

LXX Usage Statistics

H1818:

αἷμα 181× (46.7%)

αἵματοσ 68× (16.2%)

αἵματι 23× (5.7%)

αἵματα 17× (4.2%)

αἱμάτων 16× (4.4%)

αὐτῆσ 12× (2.3%)

αἷμά 7× (1.7%)

αἵμασιν 7× (1.6%)

'' 7× (1.7%)

ἔνοχοί 5× (1.5%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מזבח מִזְבַּח

place of slaughter/sacrifice

STRONGS

Strong's Lexicon

מזבח

mizbêach

Definition

an altar

Root

from H2076 (זבח);

Exhaustive

from זבח; an altar; altar.

Source: Strong's Exhaustive Concordance — H4196

Fürst

Fürst Lexicon

מִזְבֵּחַ

noun masculine • Root זבח • Strongs / High • Page 830

An altar, either for offering sacrifices or for burning frankincense; can refer to an altar of God or of idolatry.

Gesenius

Gesenius Lexicon

מִזְבֵּחַ

m. const. verbal • Root זבח • Page 365

an altar (Lev. 1: 9, 13, 15; 2 Chr. 29: 22). Also called the altar of burnt-offering (Ex. 30: 28) or the brazen altar.

Noun common both singular construct

LXX: θυσιαστήριον θυσιαστηρίου θυσιαστήρια '' ---

LXX Usage Statistics

H4196:

θυσιαστήριον 208× (51.7%)

θυσιαστηρίου 97× (24.2%)

θυσιαστήρια 25× (6.2%)

'' 12× (3.0%)

--- 9× (2.7%)

βωμοὺσ 8× (2.1%)

θυσιαστήριόν 8× (2.1%)

θυσιαστηρίῳ 6× (1.5%)

θυσιαστηρίων 5× (1.3%)

βωμὸν 4× (1.2%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

פתח פֶּתַח

he has opened/entrance

STRONGS

Strong's Lexicon

פתח

pethach

Definition

an opening (literally), i.e. door (gate) or entrance way

Root

from H6605 (פתח);

Exhaustive

from פתח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.

Source: Strong's Exhaustive Concordance — H6607

Fürst

Fürst Lexicon

פֶּ֫תַח

noun masculine • Root פתח • Consonantal / Medium • Page 1206

an opening, revelation, from פָּתַח meaning to illuminate, to give insight, to explain; Syr. and Ar. the same.

Matched via consonantal key only

פָּתַח

verb • Root פתח • Consonantal / Medium • Page 1204

To part asunder, to open, to expand. Figuratively: to make wide, accessible, susceptible, hence to be open, susceptible, accessible to seduction, or to be fooled.

Matched via consonantal key only

פֶּתַח

noun masculine • Consonantal / Medium • Page 1206

1. an opening, entrance, gate, door. 2. Metaphorical door or gate; also taken in a non-figurative and figurative sense (e.g., lips, approaches to the land).

Matched via consonantal key only

פָּתַח

verb transitive • Root פתח • Consonantal / Medium • Page 1205

To open (opposite to סָגַר and נָעַל), to throw open, to let go from captivity, to open the ear (to make capable of hearing), to cause a stream/spring forth, to draw the sword, to open the mouth (to speak/eat), to open the womb (to cause to bear), to give abundantly, to open up or lead off, to surrender.

Matched via consonantal key only

פֻּתַּח

puh. • Root פתח • Consonantal / Medium • Page 1205

To be engraved.

Matched via consonantal key only

פִּתֵּחַ

pih. • Root פתח • Consonantal / Medium • Page 1205

1. To open, to keep open, to loose, to set free (e.g., chains, captives). 2. Intransitive: The ear is open (perceives and hears); to open itself (of blossoms). 3. To engrave, carve, hew, or plough/dig through.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פְּתַח

chald. verb • Root פתח • Page 559

To open. Dan. 6: 11. 7: 10.

פֵּתַח

m. verbal • Root פתח • Page 559

The opening or insight imparted by any thing. Ps. 119: 130.

פֶּתַח

noun masculine • Root פתח • Page 559

1. a door. Gen. 18:1, 10. 19: 11. 2. a gate. Is. 3: 26. Josh. 20: 4.

פָּתַח

verb • Page 558

1. To open (mouth, hand, ear, etc.). Ps. 39: 10; Deut. 15: 8; Is. 50: 5; Am. 8: 5. 2. To draw (the sword). Ps. 37: 14; Ezek. 21: 33. 3. To disclose, utter. Ps. 49: 5.

Noun common both singular construct

LXX: θύρασ θύραν pπαρὰ pἐπὶ ''

LXX Usage Statistics

H6607:

θύρασ 45× (18.9%)

θύραν 32× (13.5%)

pπαρὰ 23× (12.5%)

pἐπὶ 16× (8.6%)

'' 8× (3.7%)

πρόθυρα 7× (3.0%)

--- 7× (3.8%)

θύρᾳ 7× (2.7%)

θύραισ 4× (2.1%)

pἐν 4× (2.2%)

אהל אֹהֶל

a tent

STRONGS

Strong's Lexicon

אהל

ʼôhel

Definition

a tent (as clearly conspicuous from a distance)

Root

from H166 (אהל);

Exhaustive

from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H168

Fürst

Fürst Lexicon

אֹהֶל

noun masculine • Strongs_Numbers • Page 73

1. tent of nomads; Isrealite sanctuary; dwelling-place, citadel. 2. metaphorically: people who inhabit a tent, race, family.

Gesenius

Gesenius Lexicon

אֹהֶל

noun masculine • Page 29

1. tent, or tabernacle of meeting; 2. the temple, because it took the place of the tabernacle; 3. habitation generally. (Ex. 26:1, 7, 36:8, 14, 19; Ezek. 41:1; Prov. 14:11; Ps. 52:7, 91:10; Is. 16:5).

Noun common both singular construct

LXX:

LXX Usage Statistics

H0168:

No stats available

מועד מוֹעֵד

opportune time

STRONGS

Strong's Lexicon

מועד

môwʻêd

Definition

properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)

Root

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד);

Exhaustive

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Source: Strong's Exhaustive Concordance — H4150

Fürst

Fürst Lexicon

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

an assembly (of warriors), a troop.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

1. a fixed, appointed time; pl. appointed times; an epoch of time; point of time of the end, i.e. closing time; a future and definite time; a fixed section of time; a yearly returning time; hence a definite festival-time.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 825

An appointed time, season (sabbath, new moon, feast day); an appointed place; a coming together, an assembly, congregation; place of meeting, temple, synagogue; establishment, statute, covenant, law.

Gesenius

Gesenius Lexicon

מוֹעֵד

m. verbal noun • Root יעד • Page 362

1. an appointed or definite time (Gen. 17:21, Jer. 8:7, Gen. 1:14, Hab. 2:3, Dan. 8:19), including festivals (Lev. 23:2). 2. a meeting or assembly (Job 30:23, Is. 33:20, Num. 16:2); also 'mount of the gods' (Is. 14:13) and 'tent of meeting' (Ex. 25:22). 3. appointed place of meeting, such as the temple or synagogues (Josh. 8:40, Lam. 2:6, Ps. 74:4, 8). 4. a concerted sign or signal (Judg. 20:38).

מוּעָד

verb • Root מעד • Page 362

a slipping, literally 'that which slips' (Job 12:5).

Noun common both singular absolute

LXX: μαρτυρίου καιρὸν ἑορταῖσ ἑορτὰσ ''

LXX Usage Statistics

H4150:

μαρτυρίου 136× (59.5%)

καιρὸν 12× (4.8%)

ἑορταῖσ 11× (3.8%)

ἑορτὰσ 7× (2.7%)

'' 6× (2.6%)

ἑορτῆσ 5× (2.3%)

--- 4× (2.1%)

καιρόν 4× (1.7%)

καιρῷ 3× (1.2%)

ἑορταὶ 3× (1.3%)

והקטיר וְהִקְטִיר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קטר

qâṭar

Definition

to smoke, i.e. turn into fragrance by fire (especially as an act of worship)

Root

a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants);

Exhaustive

a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Source: Strong's Exhaustive Concordance — H6999

Fürst

Fürst Lexicon

קָטַר

verb • Root קטר • Strongs / High • Page 1273

I. Intransitive verb (Kal not used): to breathe, to exhale, to give fragrance of sweet scents; to smoke.

קָטַר

verb • Root קטר • Strongs / High • Page 1274

To burn incense, to kindle incense; commonly and generally to sacrifice, to offer sacrifice, to worship, or to diffuse a sweet smell (Qal stem, root I).

קָטַר

verb • Root קטר • Strongs / High • Page 1274

To bind, to attach to, to bridge over, to join (Root II).

Gesenius

Gesenius Lexicon

קֶטֶר

noun • Root קטר • Page 586

Found only in the plur. knots; particularly joints (Dan. 5:6); metaphorically difficult problems (Dan. 5:12, 16).

קָטַר

verb • Root קטר • Page 586

To emit fragrance. In Pi. to burn incense in honour of a god (Jer. 7:9, 11:13). In Hiph. to burn incense or victim (Ex. 29:18, Lev. 1:9). In Hoph. pass. (Lev. 6:15).

קָטַר

adjective • Page 586

Found only Ezek. 46:22: קְטֻרוֹת prob. uncovered courts.

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX: ἀνοίσει θυμιᾶν ἐθυμίασαν ἐθυμίων ἐπιθήσει

LXX Usage Statistics

H6999a:

ἀνοίσει 13× (10.7%)

θυμιᾶν 12× (10.3%)

ἐθυμίασαν 8× (7.0%)

ἐθυμίων 8× (6.6%)

ἐπιθήσει 8× (6.5%)

ἀνήνεγκεν 5× (4.1%)

ἐθυμία 5× (4.0%)

θυμιῶσιν 4× (3.6%)

θυμιάσαι 4× (3.6%)

θυμιάσει 4× (3.4%)

החלב הָחֵלֶב

the Milk

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חלב

cheleb

Definition

fat, whether literally or figuratively; hence, the richest or choice part

Root

or חלב; from an unused root meaning to be fat;

Exhaustive

or חלב; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part; [idiom] best, fat(-ness), [idiom] finest, grease, marrow.

Source: Strong's Exhaustive Concordance — H2459

Fürst

Fürst Lexicon

חֲלַב

noun masculine • Consonantal / Low • Page 485

(only constr.) 1. same as חָלָב (milk). 2. Figuratively, the best, the fruit.

Matched after stripping common prefixes

חֵלֶב

noun masculine • Root חלב • Consonantal / Low • Page 486

1. Fat, especially of sacrifices; a fat heart (insensibility). 2. Figuratively, the best or principal part, marrow. 3. Fatness, strength.

Matched after stripping common prefixes

חֵלֶב

noun masculine • Consonantal / Low • Page 485

1. fat, of sacrificial animals. 2. Properly sticky, hence fat.

Matched after stripping common prefixes

חָלַב

verb • Root חלב • Consonantal / Low • Page 485

I. (not used) intrans. to glide thickly along a thing, to spread or streak thickly upon a thing, spoken of a fluid, slippery, fat and clammy substance; hence to strip the udder, to milk, to flow out.

Matched after stripping common prefixes

חָלַב

verb • Root חלב • Consonantal / Low • Page 485

II. (not used) intr. to be white, identical in its organic root with חָלַב II.

Matched after stripping common prefixes

חָלַב

verb • Consonantal / Low • Page 485

To be white (pallesceré, albescere).

Matched after stripping common prefixes

חָלָב

noun masculine • Consonantal / Low • Page 485

1. milk, properly the fatty/cream; also applied figuratively to slimy male semen or sweet, fresh milk, symbolizing superabundance. 2. what is best, most excellent; stands for a figure of whiteness.

Matched after stripping common prefixes

Particle definite article, Noun common both singular absolute

LXX: στέαρ στέατοσ στέατα ὡσ ἀπαρχὴ

LXX Usage Statistics

H2459:

στέαρ 62× (64.1%)

στέατοσ 9× (9.4%)

στέατα 6× (5.6%)

ὡσ 2× (2.5%)

ἀπαρχὴ 2× (2.5%)

ἀπαρχὴν 2× (2.1%)

γάλα 2× (2.1%)

στεάτων 2× (1.8%)

ἐπ' 2× (1.3%)

לריח לְרֵיחַ

to the fragrance

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ריח

rêyach

Definition

odor (as if blown)

Root

from H7306 (רוח);

Exhaustive

from רוח; odor (as if blown); savour, scent, smell.

Source: Strong's Exhaustive Concordance — H7381

Fürst

Fürst Lexicon

רֵיחַ

noun masculine • Root רוח • Strongs / High • Page 1337

(with suff. רֵיחִי) from רוּחַ m. prop. the exhalation, of a scent; hence scent, smell (Gen. 27, 27; Song of Sol. 1, 12); smell of the nose, i. e. breath; scent of water; commonly coupled with נִיחוֹחַ.

Gesenius

Gesenius Lexicon

רֵיחַ

noun masculine • Page 618

Chald. idem [scent, odor].

רֵיחַ

verb • Root רוח • Page 617

1. to smell. Gen. 8: 21. 2. to take delight in smelling, to smell with pleasure. Ex. 30: 38. 3. metaphorically to take delight in a thing. Am. 5: 21.

רֵיחַ

m. verbal • Root ריח • Page 617

exhalation, scent, smell. Cant. 2: 13, Gen. 27: 27.

Preposition, Noun common both singular construct

LXX: ὀσμὴν ὀσμὴ ὀσμήν ὡσ ὀσμῆσ

LXX Usage Statistics

H7381:

ὀσμὴν 35× (55.4%)

ὀσμὴ 17× (28.3%)

ὀσμήν 2× (3.5%)

ὡσ 2× (3.5%)

ὀσμῆσ 2× (3.0%)

ניחח נִיחֹחַ

soothing

STRONGS

Strong's Lexicon

ניחוח

nîychôwach

Definition

properly, restful, i.e. pleasant; abstractly, delight

Root

or ניחח; from H5117 (נוח);

Exhaustive

or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).

Source: Strong's Exhaustive Concordance — H5207

Fürst

Fürst Lexicon

נִיחוֹחַ

noun / masculine • Root נוח • Strongs / High • Page 954

resting-place.

נִיחוֹחַ

noun masculine • Root נוח • Strongs / High • Page 968

Properly satisfaction, quieting; i.e., pleasantness, agreeableness, delight, especially the sweet savor of sacrifices.

נִיחוֹחַ

aram. masc. (aramaic) • Root נוח • Strongs / High • Page 968

An Aramaic word for a sacrifice, proceeding elliptically from רֵיחַ נִיחוֹחַ (a sweet savor).

Gesenius

Gesenius Lexicon

נִיחֹחַ

noun masculine • Root נוח ניח • Page 442

sweetness, pleasantness, found only in the phrase רֵיחַ נִיחֹחַ a pleasant smell. Applied exclusively to offerings, Gen. 8: 21. Lev. 2: 12. Very frequently after the precepts of the ritual law.

נִיחֹחַ

chald. • Root שוע • Page 442

a sweet odour, a pleasant smell, (without רֵיחַ.) Plur. sweet odours, Dan. 2: 46. Ezra 6: 10.

Noun common both singular absolute

LXX: εὐωδίασ

LXX Usage Statistics

H5207:

εὐωδίασ 42× (94.0%)

ליהוה לַיהוָה׃

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the priest shall sprinkle the blood upon the altar of Jehovah, at the door of the tent of appointment; and he burnt the fat for an odor of sweetness to Jehovah.

LITV Translation:
And the priest shall sprinkle the blood on the altar of Jehovah, at the door of the tabernacle of the congregation, and shall burn the fat as incense for a soothing fragrance to Jehovah.

Brenton Septuagint Translation:
And the priest shall pour the blood on the altar round about before the Lord by the doors of the tabernacle of witness, and shall offer the fat for a sweet-smelling savor to the Lord.