Chapter 17
Leviticus 17:4
| ืขื ื | ื ืงืจื | ื ืืื | ื ืืืฉ | ื ื ืืจืช | ืฉืคื | ืื | ื ืืื | ื ืืืฉ | ืืืฉื | ืื | ืืืื | ืืฉืื | ื ืคื ื | ื ืืืื | ืงืจืื | ื ืืงืจืื | ืืืื ื | ืื | ืืืขื | ืืื | ืคืชื | ื ืื |
| people of himself | None | Himself | the Mortal Man | None | the pouring out | blood | Himself | to a man | None | blood | He Is | None | to the faces | to He is | None | None | None | not | opportune time | a tent | he has opened/entrance | and toward/do not |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | ืื None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5971b ืขื สปam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (ืขืื); Exhaustive: from ืขืื; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 7130 | ืงืจื qereb Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) Root: from H7126 (ืงืจื); Exhaustive: from ืงืจื; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. 9006 ื None Definition: from Root: None Exhaustive: None | 1931 | ืืื hรปwสผ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 376 | ืืืฉ สผรฎysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (ืื ืืฉ) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for ืื ืืฉ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare ืืฉื. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3772 | ืืจืช kรขrath Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces) Root: a primitive root; Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. 9001 ื None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 8210 ืฉืคื shรขphak Definition: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out Root: a primitive root; Exhaustive: a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out; cast (up), gush out, pour (out), shed(-der, out), slip. | 1818 ืื dรขm Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) Root: from H1826 (ืืื) (compare H119 (ืืื)); Exhaustive: from ืืื (compare ืืื); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent. | 1931 | ืืื hรปwสผ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 376 | ืืืฉ สผรฎysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (ืื ืืฉ) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for ืื ืืฉ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare ืืฉื. 9005 ื None Definition: to, for Root: None Exhaustive: None | 2803 ืืฉื chรขshab Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute Root: a primitive root; Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. | 1818 ืื dรขm Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) Root: from H1826 (ืืื) (compare H119 (ืืื)); Exhaustive: from ืืื (compare ืืื); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent. | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 4908 ืืฉืื mishkรขn Definition: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls) Root: from H7931 (ืฉืื); Exhaustive: from ืฉืื; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent. | 6440 | ืคื ืื pรขnรฎym Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) Root: plural (but always as singular) of an unused noun ืคื ื; from H6437 (ืคื ื)); Exhaustive: plural (but always as singular) of an unused noun ืคื ื; from ืคื ื); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. 9005 ื None Definition: to, for Root: None Exhaustive: None | 3068 | ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. 9005 ื None Definition: to, for Root: None Exhaustive: None | 7133a ืงืจืื qorbรขn Definition: something brought near the altar, i.e. a sacrificial present Root: or ืงืจืื; from H7126 (ืงืจื); Exhaustive: or ืงืจืื; from ืงืจื; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering. | 7126 | ืงืจื qรขrab Definition: to approach (causatively, bring near) for whatever purpose Root: a primitive root; Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. 9005 ื None Definition: to, for Root: None Exhaustive: None | 9033 | ื None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 935 ืืื bรดwสผ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 3808 ืื lรดสผ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; Exhaustive: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 4150 ืืืขื mรดwสปรชd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or ืืขื; or (feminine) ืืืขืื; (2 Chronicles 8:13), from H3259 (ืืขื); Exhaustive: or ืืขื; or (feminine) ืืืขืื; (2 Chronicles 8:13), from ืืขื; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). | 168 ืืื สผรดhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (ืืื); Exhaustive: from ืืื; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. | 6607 ืคืชื pethach Definition: an opening (literally), i.e. door (gate) or entrance way Root: from H6605 (ืคืชื); Exhaustive: from ืคืชื; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 413 | ืื สผรชl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form ืื ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form ืื ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:
And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:
LITV Translation:
and has not brought it in to the door of the tabernacle of the congregation as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be imputed to that man; he has shed blood. And that man shall be cut off from the midst of his people;
and has not brought it in to the door of the tabernacle of the congregation as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be imputed to that man; he has shed blood. And that man shall be cut off from the midst of his people;
Brenton Septuagint Translation:
and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.
and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.