Leviticus 16:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כתנת כְּתֹנֶת־

None

STRONGS

Strong's Lexicon

כתנת

kᵉthôneth

Definition

a shirt

Root

or כתנת; from an unused root meaning to cover (compare H3802 (כתף));

Exhaustive

or כתנת; from an unused root meaning to cover (compare כתף); a shirt; coat, garment, robe.

Source: Strong's Exhaustive Concordance — H3801

Fürst

Fürst Lexicon

כְּתֹנֶת

noun • Root כתן • Strongs / High • Page 750

Properly yarn (of linen or cotton), then linen cloth, and then clothing made out of it, worn on the bare body; a tunic.

Gesenius

Gesenius Lexicon

כֻּתֹּנֶת and כְּתֹנֶת

f. and f. dec. xiii. c. • Page 335

an under garment, close coat, tunic; linen or cotton cloth. Worn next to the skin, usually reached to the knees. (Gen. 37: 3 ff. Ex. 28: 4, 39. 2 Sam. 13: 18. Cant. 5: 3. Gen. 3: 21. Ex. 39: 27.)

Noun common feminine singular construct

LXX: χιτῶνα χιτῶνασ χιτὼν χοθωνωθ

LXX Usage Statistics

H3801:

χιτῶνα 11× (34.1%)

χιτῶνασ 6× (22.3%)

χιτὼν 3× (10.6%)

χοθωνωθ 2× (6.3%)

בד בַּד

None

STRONGS

Strong's Lexicon

בד

bad

Definition

flaxen thread or yarn; hence, a linen garment

Root

perhaps from H909 (בדד) (in the sense of divided fibres);

Exhaustive

Source: Strong's Exhaustive Concordance — H906

Fürst

Fürst Lexicon

בֵּד

abbreviation • Root עבד • Lemma_Lookup • Page 220

abridged from עֶבֶד, and still more בַּד, in proper names compounded with it

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

I. 1. dismembered, singled out, separated; hence separation, part. 2. solitude, emptiness. Used as a preposition/adverb (לְבַד) meaning: alone, only, besides, except.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

II. 1. yarn, thread, yarn-web; particularly white linen garments of priests. 2. branches of a tree, poles, bars, staves; members of the body.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

III. speech, talk, chatter; hence lies, brag; liars/astrologers.

בַּד

unknown • Lemma_Lookup • Page 220

see בַּדּ

Gesenius

Gesenius Lexicon

בַּד

dec. viii. h. • Page 86

I. 1. Vain speaking, boasting, lying. Job 11: 3. Is. 16: 6. Jer. 48: 30. 2. Liar, boaster. Is. 44: 25. Jer. 50: 36.

בַּד

strictly a verbal • Root בדד • Page 86

II. Denoting being single or separate, separation. Hence לְבַד (adv.) (1) in separation, separately, apart, (2) only, alone, (3) לְבַד מִן and מִלְּבַד besides, except. (4) Joined with suffixes as לְבַדִּי (I alone). Gen. 43: 32. Ps. 71: 16.

בַּד

noun masculine • Page 86

III. White, fine linen, i. q. שֵׁשׁ. Ex. 28: 42. Lev. 6: 10. Plur. בַּדִּים linen garments. Ezek. 9: 2, 3. Dan. 10: 5.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0906:

No stats available

קדש קֹ֜דֶשׁ

holy one

STRONGS

Strong's Lexicon

קדש

qôdesh

Definition

a sacred place or thing; rarely abstract, sanctity

Root

from H6942 (קדש);

Exhaustive

from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

Source: Strong's Exhaustive Concordance — H6944

Fürst

Fürst Lexicon

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1262

Sanctuary, seat of worship, like Heychal (temple).

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1263

1. Purity, by ablution; sinlessness; hence holiness. Dedicated to God, godly. 2. Holiness, as the highest attribute of God. 3. A consecrated or holy thing, sacred gifts. 4. The sanctuary; holy things (frankincense, sacred vessels, the altar, sacrifices, holy places).

Gesenius

Gesenius Lexicon

קָדַשׁ and קָדֹשׁ

verb • Page 580

1. to be sacred or holy, Ex. 29: 37. 2. to be consecrated, to fall to the sanctuary. Deut. 22: 9. Niph. to be sanctified. Ex. 29: 43. 3. to show one's self holy or glorious.

קֹדֶשׁ

noun masculine • Root קדש • Page 581

1. Holiness (Ps. 89:36); often used as a genitive for 'holy' (e.g., שֵׁם קָדְשִׁי 'my holy name'). 2. A holy place or sanctuary, especially of the tabernacle or temple (Ex. 28:43, 1 K. 8:8). 3. What is holy or sacred (Lev. 12:4, Jer. 2:3). 4. Something consecrated or a sacred thing.

קֹדֶשׁ

noun masculine • Page 582

1. what is very holy, spoken e.g. of the altar and sacred utensils, Ex. 29: 37; of the sacred gifts, Lev. 21: 22. 2. the holy of holies in the temple, otherwise called דְּבִיר, Ex. 26: 33.

Noun common both singular absolute

LXX: ἅγιον ἁγίων ἅγια ἁγίου ἁγίῳ

LXX Usage Statistics

H6944:

ἅγιον 86× (18.1%)

ἁγίων 85× (17.8%)

ἅγια 63× (13.3%)

ἁγίου 50× (10.4%)

ἁγίῳ 42× (8.4%)

ἁγία 23× (5.5%)

ἅγιόν 22× (4.8%)

ἁγίασμα 10× (2.3%)

ἁγίοισ 7× (1.3%)

ἅγιοι 6× (1.4%)

ילבש יִלְבָּ֗שׁ

None

STRONGS

Strong's Lexicon

לבש

lâbash

Definition

properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively

Root

or לבש; a primitive root;

Exhaustive

or לבש; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.

Source: Strong's Exhaustive Concordance — H3847

Fürst

Fürst Lexicon

לָבַשׁ

verb • Root לבש • Strongs / High • Page 769

Properly, to enwrap, to veil, to bind about, to wrap round. Hence: 1. To put on a garment. 2. Figuratively, to put on a virtue, a vice, or a quality. 3. To be clothed. 4. To copulate, as applied to animals.

Gesenius

Gesenius Lexicon

לָבַשׁ, לָבֵשׁ

verb • Page 341

1. to put on; construed with an accus. of the garment, Lev. 6:3, 4; 16: 23, 24, 32. with ב, Est. 6: 8. 2. metaphorically in very many connexions. Ps. 104: 1. Job 7: 5. Ps. 65: 14. To put on righteousness, Job 29: 14. To put on salvation, 2 Chr. 6: 41.

Verb Qal imperfect third person masculine singular

LXX: ἐνδύσεται ἐνέδυσεν ἔνδυσαι ἐνδύσονται ἐνεδύσατο

LXX Usage Statistics

H3847:

ἐνδύσεται 10× (8.5%)

ἐνέδυσεν 8× (6.8%)

ἔνδυσαι 6× (5.2%)

ἐνδύσονται 6× (5.2%)

ἐνεδύσατο 6× (4.9%)

ἐνδύσω 4× (3.4%)

ἐνδύσεισ 4× (3.3%)

--- 3× (2.7%)

αὐτοὺσ 3× (1.9%)

ἐνδεδυμένοσ 2× (1.8%)

ומכנסי וּמִכְנְסֵי־

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מכנס

miknâç

Definition

(only in dual) drawers (from concealing the private parts)

Root

from H3647 (כמס) in the sense of hiding;

Exhaustive

from כמס in the sense of hiding; (only in dual) drawers (from concealing the private parts); breeches.

Source: Strong's Exhaustive Concordance — H4370

Fürst

Fürst Lexicon

מִכְנָס

m. noun • Root כנס • Strongs / High • Page 848

(only dual מִכְנְסַיִם) a sort of drawers belonging to the priests, made of linen.

Gesenius

Gesenius Lexicon

מִכְנָס

verb • Root כנס • Page 374

Found only in the dual or plur. const. מִכְנְסֵי breeches (of the priests.) Ex. 28:42; 39:28. Lev. 6:3. They reached only to the middle of the thigh.

Conjunction, Noun common masculine plural construct

LXX: περισκελὲσ περισκελῆ

LXX Usage Statistics

H4370:

περισκελὲσ 2× (50.0%)

περισκελῆ 2× (50.0%)

בד בַד

None

STRONGS

Strong's Lexicon

בד

bad

Definition

flaxen thread or yarn; hence, a linen garment

Root

perhaps from H909 (בדד) (in the sense of divided fibres);

Exhaustive

Source: Strong's Exhaustive Concordance — H906

Fürst

Fürst Lexicon

בֵּד

abbreviation • Root עבד • Lemma_Lookup • Page 220

abridged from עֶבֶד, and still more בַּד, in proper names compounded with it

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

I. 1. dismembered, singled out, separated; hence separation, part. 2. solitude, emptiness. Used as a preposition/adverb (לְבַד) meaning: alone, only, besides, except.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

II. 1. yarn, thread, yarn-web; particularly white linen garments of priests. 2. branches of a tree, poles, bars, staves; members of the body.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

III. speech, talk, chatter; hence lies, brag; liars/astrologers.

בַּד

unknown • Lemma_Lookup • Page 220

see בַּדּ

Gesenius

Gesenius Lexicon

בַּד

dec. viii. h. • Page 86

I. 1. Vain speaking, boasting, lying. Job 11: 3. Is. 16: 6. Jer. 48: 30. 2. Liar, boaster. Is. 44: 25. Jer. 50: 36.

בַּד

strictly a verbal • Root בדד • Page 86

II. Denoting being single or separate, separation. Hence לְבַד (adv.) (1) in separation, separately, apart, (2) only, alone, (3) לְבַד מִן and מִלְּבַד besides, except. (4) Joined with suffixes as לְבַדִּי (I alone). Gen. 43: 32. Ps. 71: 16.

בַּד

noun masculine • Page 86

III. White, fine linen, i. q. שֵׁשׁ. Ex. 28: 42. Lev. 6: 10. Plur. בַּדִּים linen garments. Ezek. 9: 2, 3. Dan. 10: 5.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0906:

No stats available

יהיו יִהְיוּ

they are becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person masculine plural

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

בשרו בְּשָׂרוֹ֒

in the hand

STRONGS

Strong's Lexicon

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

ובאבנט וּבְאַבְנֵט

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אבנט

ʼabnêṭ

Definition

a belt

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a belt; girdle.

Source: Strong's Exhaustive Concordance — H73

Fürst

Fürst Lexicon

אַבְנֵט

noun masculine • Strongs_Numbers • Page 56

girdle, priest's belt, ornamental girdle; transferred to the sash of a person of rank.

Gesenius

Gesenius Lexicon

אַבְנֵט

noun masculine • Page 22

girdle of the priests (Ex. 28: 4; 39: 40) or of the magistrates (Is. 22: 21). Kindred with Arabic and Chaldee terms for a weaver's girdle.

Conjunction, Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0073:

No stats available

בד בַּד

None

STRONGS

Strong's Lexicon

בד

bad

Definition

flaxen thread or yarn; hence, a linen garment

Root

perhaps from H909 (בדד) (in the sense of divided fibres);

Exhaustive

Source: Strong's Exhaustive Concordance — H906

Fürst

Fürst Lexicon

בֵּד

abbreviation • Root עבד • Lemma_Lookup • Page 220

abridged from עֶבֶד, and still more בַּד, in proper names compounded with it

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

I. 1. dismembered, singled out, separated; hence separation, part. 2. solitude, emptiness. Used as a preposition/adverb (לְבַד) meaning: alone, only, besides, except.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

II. 1. yarn, thread, yarn-web; particularly white linen garments of priests. 2. branches of a tree, poles, bars, staves; members of the body.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

III. speech, talk, chatter; hence lies, brag; liars/astrologers.

בַּד

unknown • Lemma_Lookup • Page 220

see בַּדּ

Gesenius

Gesenius Lexicon

בַּד

dec. viii. h. • Page 86

I. 1. Vain speaking, boasting, lying. Job 11: 3. Is. 16: 6. Jer. 48: 30. 2. Liar, boaster. Is. 44: 25. Jer. 50: 36.

בַּד

strictly a verbal • Root בדד • Page 86

II. Denoting being single or separate, separation. Hence לְבַד (adv.) (1) in separation, separately, apart, (2) only, alone, (3) לְבַד מִן and מִלְּבַד besides, except. (4) Joined with suffixes as לְבַדִּי (I alone). Gen. 43: 32. Ps. 71: 16.

בַּד

noun masculine • Page 86

III. White, fine linen, i. q. שֵׁשׁ. Ex. 28: 42. Lev. 6: 10. Plur. בַּדִּים linen garments. Ezek. 9: 2, 3. Dan. 10: 5.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0906:

No stats available

יחגר יַחְגֹּר

None

STRONGS

Strong's Lexicon

חגר

châgar

Definition

to gird on (as a belt, armor, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to gird on (as a belt, armor, etc.); be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side.

Source: Strong's Exhaustive Concordance — H2296

Fürst

Fürst Lexicon

חָגַר

verb • Root חגר • Strongs / High • Page 458

1. To bind firmly about, to enclose, to gird about, to wrap round. 2. By transposition from חָרַג, to tremble, to quake, to flee trembling.

Gesenius

Gesenius Lexicon

חָגַר

verb • Page 214

1. to gird, to gird up, to gird on. It is construed with an accus. of the part girded (Prov. 31:17; 2 K. 4:29; 9:1), or with an accus. of the garment or girdle (1 Sam. 17:39; 25:13; Ps. 45:4; Is. 15:3; Jer. 49:3; 2 K. 3:21; Joel 1:8, 13; 2 Sam. 21:16; Ps. 65:13; 76:11). 2. to gird one's self (Ezek. 44:18; 1 K. 20:11; 2 Sam. 22:46).

Verb Qal imperfect third person masculine singular

LXX: περιζώσασθε περιεζωσμένοσ περιεζωσμένοι ἔζωσεν ''

LXX Usage Statistics

H2296:

περιζώσασθε 6× (14.5%)

περιεζωσμένοσ 3× (7.4%)

περιεζωσμένοι 3× (7.0%)

ἔζωσεν 3× (6.3%)

'' 3× (6.3%)

ζῶσαι 2× (4.9%)

περίζωσαι 2× (4.9%)

περιεζώσαντο 2× (4.6%)

περιζώσονται 2× (4.6%)

ובמצנפת וּבְמִצְנֶפֶת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מצנפת

mitsnepheth

Definition

a tiara, i.e. official turban (of a king or high priest)

Root

from H6801 (צנף);

Exhaustive

from צנף; a tiara, i.e. official turban (of a king or high priest); diadem, mitre.

Source: Strong's Exhaustive Concordance — H4701

Fürst

Fürst Lexicon

מִצְנֶפֶת

feminine noun • Root צנף • Strongs / High • Page 896

a turban (so called from its being wound about) of the high priest and of the king, an emblem of dignity.

Gesenius

Gesenius Lexicon

מִצְנֶפֶת

f. verbal • Root צנף • Page 399

to wrap round; the turban of the high-priest, Ex. 28: 4, 30. of the king, Ezek. 21: 31.

Conjunction, Preposition, Noun common feminine singular construct

LXX: μίτραν κίδαριν μίτρασ

LXX Usage Statistics

H4701:

μίτραν 5× (41.7%)

κίδαριν 4× (34.8%)

μίτρασ 2× (16.7%)

בד בַּד

None

STRONGS

Strong's Lexicon

בד

bad

Definition

flaxen thread or yarn; hence, a linen garment

Root

perhaps from H909 (בדד) (in the sense of divided fibres);

Exhaustive

Source: Strong's Exhaustive Concordance — H906

Fürst

Fürst Lexicon

בֵּד

abbreviation • Root עבד • Lemma_Lookup • Page 220

abridged from עֶבֶד, and still more בַּד, in proper names compounded with it

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

I. 1. dismembered, singled out, separated; hence separation, part. 2. solitude, emptiness. Used as a preposition/adverb (לְבַד) meaning: alone, only, besides, except.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

II. 1. yarn, thread, yarn-web; particularly white linen garments of priests. 2. branches of a tree, poles, bars, staves; members of the body.

בַּד

noun masculine • Root בדד • Lemma_Lookup • Page 219

III. speech, talk, chatter; hence lies, brag; liars/astrologers.

בַּד

unknown • Lemma_Lookup • Page 220

see בַּדּ

Gesenius

Gesenius Lexicon

בַּד

dec. viii. h. • Page 86

I. 1. Vain speaking, boasting, lying. Job 11: 3. Is. 16: 6. Jer. 48: 30. 2. Liar, boaster. Is. 44: 25. Jer. 50: 36.

בַּד

strictly a verbal • Root בדד • Page 86

II. Denoting being single or separate, separation. Hence לְבַד (adv.) (1) in separation, separately, apart, (2) only, alone, (3) לְבַד מִן and מִלְּבַד besides, except. (4) Joined with suffixes as לְבַדִּי (I alone). Gen. 43: 32. Ps. 71: 16.

בַּד

noun masculine • Page 86

III. White, fine linen, i. q. שֵׁשׁ. Ex. 28: 42. Lev. 6: 10. Plur. בַּדִּים linen garments. Ezek. 9: 2, 3. Dan. 10: 5.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0906:

No stats available

יצנף יִצְנף

None

STRONGS

Strong's Lexicon

צנף

tsânaph

Definition

to wrap, i.e. roll or dress

Root

a primitive root;

Exhaustive

a primitive root; to wrap, i.e. roll or dress; be attired, [idiom] surely, violently turn.

Source: Strong's Exhaustive Concordance — H6801

Fürst

Fürst Lexicon

צָנַף

verb transitive • Strongs / High • Page 1238

To enwrap, to roll or wind around, to cover, of a turban, veil; to roll together (a ball of thread).

Gesenius

Gesenius Lexicon

צָנַף

verb • Root צנף • Page 572

To wrap up or roll round, (with a turban). Lev. 16:4. In Is. 22:18, 'he shall roll thee up as a ball.'

Verb Qal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H6801:

No stats available

בגדי בִּגְדֵי־

garments

STRONGS

Strong's Lexicon

בגד

beged

Definition

a covering, i.e. clothing; also treachery or pillage

Root

from H898 (בגד);

Exhaustive

Source: Strong's Exhaustive Concordance — H899

Fürst

Fürst Lexicon

בֶּגֶד

noun masculine • Root בגד • Lemma_Lookup • Page 218

1. Covering, clothing in the proper and usual sense; a tegument over the sacred vessels; in particular a kind of upper-garment. 2. Covering, deceit, faithlessness, treachery, robbery.

בָּגַד

verb • Lemma_Lookup • Page 218

1. (not used) to cover, veil, clothe. 2. To cover, to conceal, then to act covertly, to deceive, deal falsely; to forsake faithlessly; to betray.

בֹּגְדוֹת

noun feminine plural • Lemma_Lookup • Page 218

Treachery, deceit.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0899b:

No stats available

קדש קֹדֶשׁ

holy one

STRONGS

Strong's Lexicon

קדש

qôdesh

Definition

a sacred place or thing; rarely abstract, sanctity

Root

from H6942 (קדש);

Exhaustive

from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

Source: Strong's Exhaustive Concordance — H6944

Fürst

Fürst Lexicon

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1262

Sanctuary, seat of worship, like Heychal (temple).

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1263

1. Purity, by ablution; sinlessness; hence holiness. Dedicated to God, godly. 2. Holiness, as the highest attribute of God. 3. A consecrated or holy thing, sacred gifts. 4. The sanctuary; holy things (frankincense, sacred vessels, the altar, sacrifices, holy places).

Gesenius

Gesenius Lexicon

קָדַשׁ and קָדֹשׁ

verb • Page 580

1. to be sacred or holy, Ex. 29: 37. 2. to be consecrated, to fall to the sanctuary. Deut. 22: 9. Niph. to be sanctified. Ex. 29: 43. 3. to show one's self holy or glorious.

קֹדֶשׁ

noun masculine • Root קדש • Page 581

1. Holiness (Ps. 89:36); often used as a genitive for 'holy' (e.g., שֵׁם קָדְשִׁי 'my holy name'). 2. A holy place or sanctuary, especially of the tabernacle or temple (Ex. 28:43, 1 K. 8:8). 3. What is holy or sacred (Lev. 12:4, Jer. 2:3). 4. Something consecrated or a sacred thing.

קֹדֶשׁ

noun masculine • Page 582

1. what is very holy, spoken e.g. of the altar and sacred utensils, Ex. 29: 37; of the sacred gifts, Lev. 21: 22. 2. the holy of holies in the temple, otherwise called דְּבִיר, Ex. 26: 33.

Noun common both singular absolute

LXX: ἅγιον ἁγίων ἅγια ἁγίου ἁγίῳ

LXX Usage Statistics

H6944:

ἅγιον 86× (18.1%)

ἁγίων 85× (17.8%)

ἅγια 63× (13.3%)

ἁγίου 50× (10.4%)

ἁγίῳ 42× (8.4%)

ἁγία 23× (5.5%)

ἅγιόν 22× (4.8%)

ἁγίασμα 10× (2.3%)

ἁγίοισ 7× (1.3%)

ἅγιοι 6× (1.4%)

הם הֵם

themeselves

STRONGS

Strong's Lexicon

הם

hêm

Definition

they (only used when emphatic)

Root

or (prolonged) המה; masculine plural from H1981 (הלך);

Exhaustive

or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.

Source: Strong's Exhaustive Concordance — H1992

Fürst

Fürst Lexicon

הֵם

pronoun • Strongs / High • Page 404

Personal pronoun, third person masculine plural: they.

הֵם

pronoun • Strongs / High • Page 405

Pronoun of the 3rd person plural masculine, they. Can also be used to express the verb 'to be' or with the article הָהֵם for emphasis, 'they themselves'.

Pronoun personal third person masculine plural

LXX: αὐτοὶ οὗτοι εἰσιν ταῦτα ἐκείναισ

LXX Usage Statistics

H1992:

αὐτοὶ 173× (27.9%)

οὗτοι 54× (8.8%)

εἰσιν 48× (7.8%)

ταῦτα 36× (6.1%)

ἐκείναισ 34× (5.8%)

ἐστιν 25× (4.1%)

--- 20× (3.4%)

αὐτῶν 12× (2.0%)

ἦσαν 11× (1.7%)

εἰσίν 11× (1.9%)

ורחץ וְרָחַץ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רחץ

râchats

Definition

to lave (the whole or a part of a thing)

Root

a primitive root;

Exhaustive

a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).

Source: Strong's Exhaustive Concordance — H7364

Fürst

Fürst Lexicon

רָחַץ

verb • Root רחץ • Strongs / High • Page 1335

Prop. intr. to bubble up, to flow, to pour out, to swell. 1. tr. to let water flow over a thing, to rinse, to wash (e.g., garments, body, persons, sacrificial flesh). 2. intr. to wash oneself, to bathe.

רָחַץ

noun masculine • Root רחץ • Strongs / High • Page 1335

A washing, a wash-basin (Ps. 60, 10).

רָחַץ

aram. tr. verb (aramaic) • Root רחץ • Strongs / High • Page 1335

(Aram. Peal unused) tr. to catch, to seize; fig. to trust firmly (Targ. for Hebr. בָּטַח).

Gesenius

Gesenius Lexicon

רָחַץ

verb • Root רחץ • Page 616

1. To wash, cleanse the body or flesh (Gen. 18: 4; Ex. 29: 17). 2. To wash one's self, to bathe (Ex. 2: 5; Ruth 3: 3). Pu. רֻחַץ to be washed. Hithpa. to wash one's self.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: λούσεται νίψονται νίψαι λοῦσαι λούσηται

LXX Usage Statistics

H7364:

λούσεται 22× (28.1%)

νίψονται 3× (4.5%)

νίψαι 3× (4.2%)

λοῦσαι 2× (3.0%)

λούσηται 2× (3.0%)

πλυνοῦσιν 2× (3.0%)

ἔπλυνεν 2× (2.8%)

ἐνιψάμην 2× (2.8%)

νίψεται 2× (2.8%)

λούσεισ 2× (2.5%)

במים בַּמַּיִם

in the dual waters

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Preposition -Within Art, Noun common masculine plural absolute

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

בשרו בְּשָׂרוֹ

in the hand

STRONGS

Strong's Lexicon

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

ולבשם וּלְבֵשָׁם׃

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לבש

lâbash

Definition

properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively

Root

or לבש; a primitive root;

Exhaustive

or לבש; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.

Source: Strong's Exhaustive Concordance — H3847

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

לָבַשׁ

verb • Root לבש • Strongs / High • Page 769

Properly, to enwrap, to veil, to bind about, to wrap round. Hence: 1. To put on a garment. 2. Figuratively, to put on a virtue, a vice, or a quality. 3. To be clothed. 4. To copulate, as applied to animals.

Gesenius

Gesenius Lexicon

לָבַשׁ, לָבֵשׁ

verb • Page 341

1. to put on; construed with an accus. of the garment, Lev. 6:3, 4; 16: 23, 24, 32. with ב, Est. 6: 8. 2. metaphorically in very many connexions. Ps. 104: 1. Job 7: 5. Ps. 65: 14. To put on righteousness, Job 29: 14. To put on salvation, 2 Chr. 6: 41.

conjunctive, Verb Qal sequential perfect third person masculine singular, Suffix pronominal third person masculine plural

LXX: ἐνδύσεται ἐνέδυσεν ἔνδυσαι ἐνδύσονται ἐνεδύσατο

LXX Usage Statistics

H3847:

ἐνδύσεται 10× (8.5%)

ἐνέδυσεν 8× (6.8%)

ἔνδυσαι 6× (5.2%)

ἐνδύσονται 6× (5.2%)

ἐνεδύσατο 6× (4.9%)

ἐνδύσω 4× (3.4%)

ἐνδύσεισ 4× (3.3%)

--- 3× (2.7%)

αὐτοὺσ 3× (1.9%)

ἐνδεδυμένοσ 2× (1.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on.

LITV Translation:
He shall put on a holy linen coat, and linen underpants shall be on his flesh, and he shall gird himself with a linen girdle, and he shall wrap himself in a linen miter; they are holy garments. And he shall bathe his flesh with water and shall put them on.

Brenton Septuagint Translation:
And he shall put on the consecrated linen tunic, and he shall have on his flesh the linen drawers, and shall gird himself with a linen girdle, and shall put on the linen cap, they are holy garments; and he shall bathe all his body in water, and shall put them on.