Leviticus 11:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כל׀ כֹּל׀

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

מפרסת מַפְרֶסֶת

None

STRONGS

Strong's Lexicon

פרס

pâraç

Definition

to break in pieces, i.e. (usually without violence) to split, distribute

Root

a primitive root;

Exhaustive

a primitive root; to break in pieces, i.e. (usually without violence) to split, distribute; deal, divide, have hoofs, part, tear.

Source: Strong's Exhaustive Concordance — H6536

Fürst

Fürst Lexicon

פָּרַס

verb • Root פרס • Strongs / High • Page 1193

I. To break asunder, to divide; therefore 1. to rend, to break bread (to impart of it to him).

פָּרַס

verb • Root פרס • Strongs / High • Page 1194

To have a cloven hoof.

פָּרַס

verb • Strongs / High • Page 1194

(unused) Intransitive: to be pointed, sharp, of a nail, claw.

פָּרַס

verb • Strongs / High • Page 1198

I. to break asunder, to reach or present to (bread); hence to put asunder, to divide, to disperse, to scatter.

Verb Hiphil participle active feminine singular absolute

LXX: διχηλεῖ διχηλοῦν διχηλούντων

LXX Usage Statistics

H6536:

διχηλεῖ 5× (38.6%)

διχηλοῦν 3× (23.2%)

διχηλούντων 2× (8.5%)

פרסה פַּרְסָ֗ה

None

STRONGS

Strong's Lexicon

פרסה

parçâh

Definition

a claw or split hoof

Root

feminine of H6538 (פרס);

Exhaustive

feminine of פרס; a claw or split hoof; claw, (cloven-) footed, hoof.

Source: Strong's Exhaustive Concordance — H6541

Fürst

Fürst Lexicon

פַּרְסָה

noun feminine • Strongs / High • Page 1194

Prop. the pointed, the sharp; therefore a hoof, a claw.

Gesenius

Gesenius Lexicon

פַּרְסָה

noun feminine • Root פרס • Page 554

1. the hoof (of a horse). Is. 5: 28. 2. a split hoof, cloven foot. Ex. 10: 26. Zech. 11: 16.

Noun common feminine singular absolute

LXX: ὁπλὴν χηλῶν ὁπλῆσ ὁπλὰσ

LXX Usage Statistics

H6541:

ὁπλὴν 8× (38.2%)

χηλῶν 2× (10.1%)

ὁπλῆσ 2× (10.1%)

ὁπλὰσ 2× (8.6%)

ושסעת וְשֹׁסַעַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שסע

shâçaʻ

Definition

to split or tear; figuratively, to upbraid

Root

a primitive root;

Exhaustive

a primitive root; to split or tear; figuratively, to upbraid; cleave, (be) cloven (footed), rend, stay.

Source: Strong's Exhaustive Concordance — H8156

Fürst

Fürst Lexicon

שָׁסַע

verb transitive • Strongs / High • Page 1461

To cut into, to split, to tear asunder, to divide (e.g., the hoofs, resulting in a cloven hoof).

שָׁסַע

verb • Root שסע • Strongs / High • Page 1462

To tear in pieces; figuratively, to chide or upbraid (Vulg.).

Gesenius

Gesenius Lexicon

שָׁסַע

verb • Page 692

to make an incision, to cleave, split; hence to divide the hoof. (Lev. 11: 3, 7, 26). In Pi. to break, rend (Lev. 1: 17).

Conjunction, Verb Qal participle active feminine singular absolute

LXX: ὀνυχίζει ὀνυχιστῆρασ

LXX Usage Statistics

H8156:

ὀνυχίζει 2× (19.5%)

ὀνυχιστῆρασ 2× (16.3%)

שסע שֶׁסַע

None

STRONGS

Strong's Lexicon

שסע

sheçaʻ

Definition

a fissure

Root

from H8156 (שסע);

Exhaustive

from שסע; a fissure; cleft, clovenfooted.

Source: Strong's Exhaustive Concordance — H8157

Fürst

Fürst Lexicon

שִׁסַּע

verb piel • Root שסע • Consonantal / Medium • Page 1461

To make a cleft, i. e. to split.

Matched via consonantal key only

שֶׂסַע

noun masculine • Consonantal / Medium • Page 1462

Cleft, fissure.

Matched via consonantal key only

שָׁסַע

verb transitive • Consonantal / Medium • Page 1461

To cut into, to split, to tear asunder, to divide (e.g., the hoofs, resulting in a cloven hoof).

Matched via consonantal key only

שָׁסַע

verb • Root שסע • Consonantal / Medium • Page 1462

To tear in pieces; figuratively, to chide or upbraid (Vulg.).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁסַע

noun masculine • Page 692

a cleft.

Noun common both singular construct

LXX: ὀνυχιστῆρασ

LXX Usage Statistics

H8157:

ὀνυχιστῆρασ 2× (48.1%)

פרסת פְּרָסֹת

None

STRONGS

Strong's Lexicon

פרסה

parçâh

Definition

a claw or split hoof

Root

feminine of H6538 (פרס);

Exhaustive

feminine of פרס; a claw or split hoof; claw, (cloven-) footed, hoof.

Source: Strong's Exhaustive Concordance — H6541

Fürst

Fürst Lexicon

פַּרְסָה

noun feminine • Strongs / High • Page 1194

Prop. the pointed, the sharp; therefore a hoof, a claw.

Gesenius

Gesenius Lexicon

פַּרְסָה

noun feminine • Root פרס • Page 554

1. the hoof (of a horse). Is. 5: 28. 2. a split hoof, cloven foot. Ex. 10: 26. Zech. 11: 16.

Noun common feminine plural absolute

LXX: ὁπλὴν χηλῶν ὁπλῆσ ὁπλὰσ

LXX Usage Statistics

H6541:

ὁπλὴν 8× (38.2%)

χηλῶν 2× (10.1%)

ὁπλῆσ 2× (10.1%)

ὁπλὰσ 2× (8.6%)

מעלת מַעֲלַת

None

STRONGS

Strong's Lexicon

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

Verb Hiphil participle active feminine singular construct

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

גרה גֵּרָה

None

STRONGS

Strong's Lexicon

גרה

gêrâh

Definition

the cud (as scraping the throat)

Root

from H1641 (גרר);

Exhaustive

from גרר; the cud (as scraping the throat); cud.

Source: Strong's Exhaustive Concordance — H1625

Fürst

Fürst Lexicon

גֵּרָה

verb • Root גרה • Strongs / High • Page 338

Piel form of גָּרָה I: to inflame, cause to kindle, hence to make jealous, provoke, or stir up strife.

גֵּרָה

feminine noun • Root גרר • Strongs / High • Page 339

1. prop. the separated, sundered, little, hence a grain, a kernel; metaphorically the 20th part of a shekel. Also a small weight of brass or iron, used as a coin. 2. bruised, made small, chewed, i.e. food already swallowed.

Gesenius

Gesenius Lexicon

גֵּרָה

noun feminine • Root גרר • Page 146

the cud, the food which the animal brings up and chews again. References: Lev. 11:3, Deut. 14:6.

גֵּרָה

noun feminine • Root גרר • Page 146

a gerah, the smallest weight of the Hebrews, being the twentieth part of the shekel; literally a bean or grain.

גָּרָה

verb • Page 146

Pi. גֵּרָה to excite, stir up contention (Prov. 15:18). Hithpa. to be excited, angry (Prov. 28:4); to contend, engage in war (Deut. 2:5).

Noun common feminine singular absolute

LXX: μηρυκισμὸν

LXX Usage Statistics

H1625:

μηρυκισμὸν 10× (90.8%)

בבהמה בַּבְּהֵמָה

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בהמה

bᵉhêmâh

Definition

properly, a dumb beast; especially any large quadruped or animal (often collective)

Root

from an unused root (probably meaning to be mute);

Exhaustive

Source: Strong's Exhaustive Concordance — H929

Fürst

Fürst Lexicon

בְּהֵמָה

noun feminine • Root בהם • Lemma_Lookup • Page 223

prop. the dumb, speechless, irrational being; hence generally beast, animal as a collective; tame or wild, particularly cattle

Gesenius

Gesenius Lexicon

בְּהֵמָה

f. prim. • Page 88

1. beast, quadruped. Ecc. 3:19, 21. Lev. 11:2. 2. tame cattle, in opposition to wild beast. Gen. 1:24—26. 3. large cattle, in opposition to small cattle. Gen. 34:23. 4. wild beast of the field. Deut. 32:24. Hab. 2:17. Plur. בְּהֵמוֹת animals. Also as a pluralis excellentiae denoting the Behemoth (hippopotamus) in Job 40:15.

Preposition -Within Art, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0929:

No stats available

אתה אֹתָהּ

he who comes

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

תאכלו תֹּאכֵלוּ׃

you all are eating

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal imperfect second person masculine plural

LXX:

LXX Usage Statistics

H0398:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it.

LITV Translation:
Any that divides the hoof and is wholly clovenfooted, bringing up the cud, among the living things, you may eat it.

Brenton Septuagint Translation:
Every beast parting the hoof and making divisions of two claws, and chewing the cud among beasts, these ye shall eat.