Lamentations 3:53

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

צמתו צָמְתוּ

None

STRONGS

Strong's Lexicon

צמת

tsâmath

Definition

to extirpate (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to extirpate (literally or figuratively); consume, cut off, destroy, vanish.

Source: Strong's Exhaustive Concordance — H6789

Fürst

Fürst Lexicon

צָמַת

verb transitive • Root צמת • Strongs / High • Page 1237

Transitive verb. 1. To destroy, to extirpate, to cut off. 2. Fig. To cause to dry up or disappear, to ruin; then to complete, to finish, to conclude.

Gesenius

Gesenius Lexicon

צָמַת

verb • Page 571

To root out, to cut off (Lam. 3: 53). Niph. to be destroyed, to perish (Job 6: 17; 23: 17).

Verb Qal perfect third person common plural

LXX: ἀφανιεῖ ἐξωλέθρευσασ αὐτοὺσ αὐτούσ

LXX Usage Statistics

H6789:

ἀφανιεῖ 2× (10.7%)

ἐξωλέθρευσασ 2× (10.7%)

αὐτοὺσ 2× (9.1%)

αὐτούσ 2× (8.3%)

בבור בַבּוֹר

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בור

bôwr

Definition

a pit hole (especially one used as a cistern or a prison)

Root

from H952 (בור) (in the sense of H877 (באר));

Exhaustive

Source: Strong's Exhaustive Concordance — H953

Fürst

Fürst Lexicon

בּוֹר

verb • Root בור • Strongs_Numbers • Page 229

II. see בִּירָה

בּוֹר

noun masculine • Strongs_Numbers • Page 229

same as בְּאֵר a pit, a hole, a cistern (where rain-water was kept); a prison, dungeon; grave, sepulchre.

בּוֹר

unknown • Strongs_Numbers • Page 229

see בֹּר (Job 9, 30)

Gesenius

Gesenius Lexicon

בּוֹר

noun masculine • Root באר • Page 90

I. Pit, cistern, prison, or grave. Refers to places of confinement or the regions of the dead. 1 Sam. 13:6, Gen. 37:20, Is. 24:22, Ps. 28:1.

בּוֹר

unknown • Page 90

II. Equivalent to בֹּר (q. v.).

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0953a:

No stats available

חיי חַיָּי

living ones/my life

STRONGS

Strong's Lexicon

חי

chay

Definition

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Root

from H2421 (חיה);

Exhaustive

from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Source: Strong's Exhaustive Concordance — H2416

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

חַי

noun masculine • Root חיה • Strongs / High • Page 477

I. (abridged from חָיָה) 1. abstract: the power of life, life, vital energy; health as a salutation. 2. concrete: a living one, living thing, remaining, enduring. 3. thorn-bush, thorn-copse. 4. race, tribe, people, family.

חַי

adjective • Root חיה • Strongs / High • Page 477

II. (properly a participle of חָיָה) 1. living. 2. living again, reviving, becoming young again.

חַי

substantive • Root חיה • Strongs / High • Page 478

As a substantive: a living person or thing; living, i.e. living men; the earth inhabited by men.

חַי

aramaic adj. and subst. m. (aramaic) • Root חיה • Strongs / High • Page 478

Aramaic adjective and substantive for 'living'.

חַי

noun / masculine • Root חיה • Strongs / High • Page 478

An abridged form from חַיָּה; life, state, existence.

Gesenius

Gesenius Lexicon

חַי

adjective • Root חיה • Page 224

1. as an adj. living, lively. Gen. 3: 20. 2. fresh, flowing, spoken of water. Gen. 26: 19. 3. raw, fresh, spoken of flesh. 1 Sam. 2: 15. 4. reviving, living again. Gen. 18: 10. 5. as a subst. life. Lev. 25: 36. Often used in formulas of swearing (e.g., as Jehovah liveth).

Noun common masculine plural construct, Suffix pronominal first person both singular

LXX: ζωῆσ ζῇ θηρία ζῶ ζῶν

LXX Usage Statistics

H2416e:

ζωῆσ 82× (15.7%)

ζῇ 65× (13.1%)

θηρία 44× (7.8%)

ζῶ 23× (4.7%)

ζῶν 21× (3.9%)

'' 21× (3.7%)

ζῶντα 17× (3.4%)

θηρίοισ 17× (2.8%)

ζωὴν 15× (2.6%)

ζώντων 12× (2.3%)

וידו וַיַּדּוּ־

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ידה

yâdâh

Definition

physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)

Root

a primitive root; used only as denominative from H3027 (יד); literally, to use (i.e. hold out) the hand;

Exhaustive

a primitive root; used only as denominative from יד; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands); cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).

Source: Strong's Exhaustive Concordance — H3034

Fürst

Fürst Lexicon

יָדָה

verb • Root ידד • Strongs / High • Page 580

I. (Kal unused) intr. to pronounce, to utter, to name, hence metaphor. a) to confess, to acknowledge, to announce in words, b) to praise, to celebrate, in poems and songs.

יָדָה

verb • Root ידה • Strongs / High • Page 581

To praise. The entry notes this is an organic root with cognates in various languages.

יָדָה

verb • Root ירה • Strongs / High • Page 581

To cast, to hurl, to throw away. Considered the same as the root יָרָה.

יָדָה

verb • Root ידד • Strongs / High • Page 581

To take, to lay hold of. A collateral form of יָדַד I. Noted as not in use.

יָדָה

verb • Root ידה • Strongs / High • Page 581

To stretch, to extend, to project, to be prominent. Equivalent to הָדָה I. Noted as not in use.

יָדָה

verb • Root ידה • Strongs / High • Page 755

to throw, cast

Gesenius

Gesenius Lexicon

יָדָה

verb • Root ידד • Page 271

I. To throw, cast (Jer. 50:14). Pi. fut. וַיַּדּוּ (Lam. 3:53). Infin. יַדּוֹת: to cast down the horns of the Gentiles (Zech. 2:4).

יָדָה

verb • Page 271

II. Found only in Hiphil הֹודָה. 1. to own, acknowledge, confess (Prov. 28:13, Ps. 32:5). 2. to praise (Gen. 49:8, Ps. 54:8).

conjunctive, Verb Piel sequential imperfect third person masculine plural

LXX: ἐξομολογήσομαί ἐξομολογεῖσθε ἐξομολογήσομαι αἰνεῖν ἐξομολογησάσθωσάν

LXX Usage Statistics

H3034:

ἐξομολογήσομαί 17× (15.2%)

ἐξομολογεῖσθε 17× (15.0%)

ἐξομολογήσομαι 10× (8.9%)

αἰνεῖν 7× (5.4%)

ἐξομολογησάσθωσάν 6× (5.4%)

ἐξομολογησάσθωσαν 5× (4.5%)

ἐξομολογήσεταί 4× (3.5%)

ἐξομολογήσονται 4× (3.3%)

ἐξομολογησόμεθα 3× (2.7%)

ἐξαγορεύσει 3× (2.4%)

אבן אֶבֶן

stone

STRONGS

Strong's Lexicon

אבן

ʼeben

Definition

a stone

Root

from the root of H1129 (בנה) through the meaning to build;

Exhaustive

from the root of בנה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).

Source: Strong's Exhaustive Concordance — H68

Fürst

Fürst Lexicon

אֶבֶן

noun feminine • Root אבן • Strongs_Numbers • Page 54

A rock, a stone; often as material: smooth stones, precious stones, ore.

אֶבֶן

noun feminine • Root אבן • Strongs_Numbers • Page 55

A stone. (Definite form: אַבְנָא). Used in Daniel 2:34, 45. Also 'a burdensome stone' (Ezra 5:8, 6:4), referring to heavy large stones.

Gesenius

Gesenius Lexicon

אֶבֶן

noun feminine • Page 22

1. stone (Gen. 31: 46; Job 28: 2). 2. by way of eminence, a precious stone (1 K. 10: 2, 11). 3. rock, fortress, in a metaphorical sense (Gen. 49: 24). 4. a weight (Zech. 5: 8; Is. 34: 11). 5. אֶבֶן הָעֵזֶר (stone of help) proper name of a stone placed by Samuel (1 Sam. 4: 1). 6. אֶבֶן הָאָזֶל (stone of departure) proper name (1 Sam. 20: 19).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0068:

No stats available

בי בִּי׃

within me

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Suffix pronominal first person both singular

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
They cut off my life in the pit, and cast a stone upon me.

LITV Translation:
They have cut off my life in the pit, and they threw a stone at me.

Brenton Septuagint Translation:
And laid a stone upon me.