Lamentations 3:43

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

סכתה סַכֹּתָה

None

STRONGS

Strong's Lexicon

סכך

çâkak

Definition

properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protect

Root

or שכך; (Exodus 33:22), a primitive root;

Exhaustive

or שכך; (Exodus 33:22), a primitive root; properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protect; cover, defence, defend, hedge in, join together, set, shut up.

Source: Strong's Exhaustive Concordance — H5526

Fürst

Fürst Lexicon

סָכַךְ

verb • Strongs / High • Page 1018

I. (Not used) transitive, same as שָׂכַךְ I.: to cut away, to cut off, to castrate.

סָכַךְ

verb • Strongs / High • Page 1018

II. (Not used) intransitive: to see, to look, to behold, same as שָׂכָה II.

סָכַךְ

verb • Strongs / High • Page 1019

1. To cover, to spread in covering (fig. to make invisible). 2. Figurative: to protect, to shelter. 3. To enclose, to embrace, to contain.

סָכַךְ

verb piel • Root סכך • Strongs / High • Page 1020

To protect (the bodily structure with an apparatus of bones).

סָכַךְ

verb • Root סכך • Strongs / High • Page 1020

II. Same as נָקַב: To stick, to pierce, to cut into a thing, to sting.

Gesenius

Gesenius Lexicon

סָכַךְ

verb • Root סכך • Page 475

I. 1. to cover, spread over (Ex. 40: 3, 1 K. 8: 7). 2. to hide or conceal one's self (Lam. 3: 44). 3. to protect (Ps. 140: 8). Hiph. i. q. Kal, to cover, protect (Ps. 5: 12, 1 Sam. 24: 4).

סָכַךְ

verb • Root סכך • Page 475

II. Equivalent to שָׂכַךְ and שָׂרַךְ, to weave (Ps. 139: 13). Hiph. to hedge round (Job 3: 23, 38: 8).

Verb Qal perfect second person masculine singular

LXX: --- ἐπεσκέπασασ

LXX Usage Statistics

H5526b:

--- 2× (8.8%)

ἐπεσκέπασασ 2× (8.8%)

באף בָאַף

in the nostril

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אף

ʼaph

Definition

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Root

from H599 (אנף);

Exhaustive

from אנף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.

Source: Strong's Exhaustive Concordance — H639

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0639:

No stats available

ותרדפנו וַתִּרְדְּפֵנוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רדף

râdaph

Definition

to run after (usually with hostile intent; figuratively (of time) gone by)

Root

a primitive root;

Exhaustive

a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).

Source: Strong's Exhaustive Concordance — H7291

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

רָדַף

verb • Root רדף • Strongs / High • Page 1323

(tr.) to thrust, to drive, to scare, to chase; (intr.) to drive or chase away, to follow after, to pursue, to strive after, to hunt after.

Gesenius

Gesenius Lexicon

רָדַף

verb • Page 609

1. to run or follow after; Ps. 23:6. Metaphorically to follow after righteousness, Prov. 21:21. 2. to pursue, persecute; Gen. 14:14. 3. to chase, to put to flight. Lev. 26:36. Niph. pass. of Kal. Lam. 5:5.

conjunctive, Verb Qal sequential imperfect second person masculine singular, Suffix pronominal first person both plural

LXX: κατεδίωξαν κατεδίωξεν αὐτοὺσ ἐδίωξεν διώξεται

LXX Usage Statistics

H7291:

κατεδίωξαν 19× (12.3%)

κατεδίωξεν 13× (8.0%)

αὐτοὺσ 9× (4.6%)

ἐδίωξεν 8× (5.3%)

διώξεται 7× (4.4%)

διώκοντεσ 7× (4.3%)

καταδιωκόντων 6× (3.2%)

'' 5× (3.0%)

καταδιώκοντεσ 4× (2.5%)

διώκοντοσ 3× (2.1%)

הרגת הָרַגְתָּ

None

STRONGS

Strong's Lexicon

הרג

hârag

Definition

to smite with deadly intent

Root

a primitive root;

Exhaustive

a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.

Source: Strong's Exhaustive Concordance — H2026

Fürst

Fürst Lexicon

הָרַג

verb • Root הרג • Strongs / High • Page 412

A transitive verb meaning to kill or to murder. It can also mean to destroy, and is used for slaughtering beasts or destroying plants.

Gesenius

Gesenius Lexicon

הָרַג

verb • Root הרג • Page 193

to kill, slay; construed with an accus. of the person, rarely with ל, 2 Sam.3:30. Job 5:2. with ב, 2Chr.28:9 ye have slain them. Ps.78:31. Figuratively Ps. 78 : 47 וַיַּהֲרֵג בַּבָּרָד גַּפְנָם he killed their vines with hail.

Verb Qal perfect second person masculine singular

LXX: ἀπέκτεινεν ἀπέκτειναν ἀποκτεῖναι ἀπέκτεινα αὐτοὺσ

LXX Usage Statistics

H2026:

ἀπέκτεινεν 23× (12.2%)

ἀπέκτειναν 19× (10.9%)

ἀποκτεῖναι 8× (4.6%)

ἀπέκτεινα 7× (3.9%)

αὐτοὺσ 6× (2.6%)

ἀποκτείνατε 5× (2.9%)

ἀπέκτεινασ 5× (3.0%)

αὐτούσ 5× (2.4%)

ἀποκτενῶ 4× (2.3%)

ἀνελεῖ 4× (2.3%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

חמלת חָמָלְתָּ׃

None

STRONGS

Strong's Lexicon

חמל

châmal

Definition

to commiserate; by implication, to spare

Root

a primitive root;

Exhaustive

a primitive root; to commiserate; by implication, to spare; have compassion, (have) pity, spare.

Source: Strong's Exhaustive Concordance — H2550

Fürst

Fürst Lexicon

חָמַל

verb • Root חמל • Strongs / High • Page 498

I. to be mild, meek, tender, soft, mellow; to pity, to have compassion, have mercy, to spare, to forbear.

חָמַל

verb • Root חמל • Strongs / High • Page 498

II. (not used) tr. to endeavour, to work, same as עָמַל, prop. to carry, to bear.

Gesenius

Gesenius Lexicon

חָמַל

verb • Page 235

1. To have compassion, to pity (Ex. 2:6, 1 Sam. 23:21). 2. To spare, to save (1 Sam. 15:3, 2 Chr. 36:15). 3. To spare, withhold (Jer. 50:14, 2 Sam. 12:4).

Verb Qal perfect second person masculine singular

LXX: ἐφείσατο ἐλεήσω φείσεται --- φείσησθε

LXX Usage Statistics

H2550:

ἐφείσατο 7× (16.0%)

ἐλεήσω 5× (12.5%)

φείσεται 4× (10.0%)

--- 2× (5.0%)

φείσησθε 2× (5.0%)

περιεποιήσατο 2× (4.6%)

---% 2× (4.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Thou didst cover with anger, and thou wilt pursue us: thou didst slay, thou didst not pity.

LITV Translation:
You have wrapped Yourself with anger and pursued us; You have slain; You have not pitied.

Brenton Septuagint Translation:
Thou hast visited us in wrath, And driven us away: Thou hast slain, Thou hast not pitied.