Lamentations 3:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

דב דֹּב

None

STRONGS

Strong's Lexicon

דב

dôb

Definition

the bear (as slow)

Root

or (fully) דוב; from H1680 (דבב);

Exhaustive

or (fully) דוב; from דבב; the bear (as slow); bear.

Source: Strong's Exhaustive Concordance — H1677

Fürst

Fürst Lexicon

דֹּב

epicene • Root דבב • Strongs / High • Page 347

A bear, a she-bear.

דֹּב

aram. epicene (aramaic) • Strongs / High • Page 347

Aramaic for 'bear'; a symbol of the later Median empire.

Gesenius

Gesenius Lexicon

דֹּב

chald. • Page 151

idem. Dan. 7:5.

Noun common both singular absolute

LXX: ἄρκοσ ὡσ

LXX Usage Statistics

H1677:

ἄρκοσ 7× (41.0%)

ὡσ 3× (20.7%)

ארב אֹרֵב

ambuscade

STRONGS

Strong's Lexicon

ארב

ʼârab

Definition

to lurk

Root

a primitive root;

Exhaustive

a primitive root; to lurk; (lie in) ambush(-ment), lay (lie in) wait.

Source: Strong's Exhaustive Concordance — H693

Fürst

Fürst Lexicon

אָרַב

verb • Root ארב • Strongs_Numbers • Page 182

I. To bind, attach, weave; figuratively: to weave plots, to lurk, to lie in wait.

אָרַב

verb • Root ארב • Strongs_Numbers • Page 182

II. (not used) To browse; see אַרְבֶּה.

אָרַב

verb • Root ארב • Strongs_Numbers • Page 755

to lie in wait

Gesenius

Gesenius Lexicon

אֲרַב

proper name • Page 69

proper name of a city in the hilly country of Judah. Josh. 15: 52. Hence the gentile noun אֲרְבִי, 2 Sam. 23: 35.

אָרַב

verb • Page 69

1. strictly to tie, nectere. 2. figuratively to lay snares, to lie in ambush for any one. Deut. 19: 11, Prov. 1: 11, 18, 24: 15, Judg. 9: 34. etc.

Verb Qal participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0693:

No stats available

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

לי לִי

to myself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Preposition, Suffix pronominal first person both singular

אריה אַרְיֵה

a lioness

STRONGS

Strong's Lexicon

ארי

ʼărîy

Definition

a lion

Root

or (prolonged) []; from H717 (ארה) (in the sense of violence);

Exhaustive

or (prolonged) [ar-yay']; from ארה (in the sense of violence); a lion; (young) lion, [phrase] pierce (from the margin).

Source: Strong's Exhaustive Concordance — H738

Fürst

Fürst Lexicon

אֲרִי

noun • Root ארה • Strongs_Numbers • Page 187

only for lions made from metal melted and gilded over by art; also occurs in this meaning for image-work.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0738b:

No stats available

במסתרים בְּמִסְתָּרִים׃

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מסתר

miçtâr

Definition

properly, a concealer, i.e. a covert

Root

from H5641 (סתר);

Exhaustive

from סתר; properly, a concealer, i.e. a covert; secret(-ly, place).

Source: Strong's Exhaustive Concordance — H4565

Fürst

Fürst Lexicon

סִתֵּר

pih. • Root סתר • Consonantal / Low • Page 1039

Pih. (imp. fem. סַתְּרִי) a stronger form of the Kal idea, to hide, conceal (fugitives).

Matched via prefix/suffix stripped stem

סֵתֶר

noun masculine • Root סתר • Consonantal / Low • Page 1040

A veil, a covering; what is secret, a secret; a concealed place; protection, shelter.

Matched via prefix/suffix stripped stem

סָתַר

verb • Root סתר • Consonantal / Low • Page 1040

To hide oneself, to keep oneself hidden, i.e., apart; to be imperceptible. As Hebr. סָתַר to hide, to cover, to keep secret.

Matched via prefix/suffix stripped stem

סָתַר

verb • Root סתר • Consonantal / Low • Page 1040

II. (Aram. tr.) To cast asunder, to destroy, to reduce to ruins, disjicere, destruere; metaphor: to refute.

Matched via prefix/suffix stripped stem

סָתַר

verb • Root סתר • Consonantal / Low • Page 1039

(Kal not used) tr. to cover, to veil, to close up, hide, conceal; to keep secret, to keep in ignorance; to protect or cover about (of a shield); also reflex. to cover, protect, secure oneself, to hide oneself.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

מִסְתָּר

noun masculine • Root סתר • Page 390

A place of concealment, a lurking-place, a place for lying in wait. Ps. 10:9, 17:12, Lam. 3:10.

Preposition, Noun common masculine plural absolute

LXX: ἀποκρύφοισ κρυφαίοισ

LXX Usage Statistics

H4565:

ἀποκρύφοισ 3× (28.5%)

κρυφαίοισ 2× (19.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
He is to me a bear lying in wait, a lion in secret places.

LITV Translation:
He was a bear lying in wait for me, a lion in secret places.

Brenton Septuagint Translation:
He has troubled me, As a she-bear lying in wait: He is to me as a lion in secret places.