Lamentations 2:18

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

צעק צָעַק

None

STRONGS

Strong's Lexicon

צעק

tsâʻaq

Definition

to shriek; (by implication) to proclaim (an assembly)

Root

a primitive root;

Exhaustive

a primitive root; to shriek; (by implication) to proclaim (an assembly); [idiom] at all, call together, cry (out), gather (selves) (together).

Source: Strong's Exhaustive Concordance — H6817

Fürst

Fürst Lexicon

צָעַק

verb • Strongs / High • Page 1241

To cry out, from pain and sorrow; to complain aloud; to lament; to cry aloud in a boastful manner; to implore God, a king, or prophet.

Gesenius

Gesenius Lexicon

צָעַק

verb • Root צעק • Page 572

Identical to זָעַק; to cry out, particularly for help. Deut. 22:24, 27.

Verb Qal perfect third person masculine singular

LXX: ἐβόησεν ἀνεβόησαν ἐκέκραξαν ἐβόα ἀνεβοήσαμεν

LXX Usage Statistics

H6817:

ἐβόησεν 11× (18.9%)

ἀνεβόησαν 5× (8.4%)

ἐκέκραξαν 4× (6.6%)

ἐβόα 3× (5.5%)

ἀνεβοήσαμεν 3× (4.7%)

κεκράξονται 2× (3.7%)

ἐκέκραξα 2× (3.7%)

ἐκέκραξεν 2× (3.4%)

κέκραξον 2× (3.1%)

לבם לִבָּם

heart of themselves

STRONGS

Strong's Lexicon

לב

lêb

Definition

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

Root

a form of H3824 (לבב);

Exhaustive

a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.

Source: Strong's Exhaustive Concordance — H3820

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

לֵב

noun / masculine • Root לבב • Strongs / High • Page 763

The heart, used both physically and metaphorically. It is considered the seat of bodily life (anima, vita); the seat of mental life including will, desire, intention, intellect (knowing, perceiving, understanding, thinking); the seat of sensuous feelings and affections like joy, sorrow, despair, and trust; and the center of moral and spiritual life.

לֵב

noun • Root לבב • Strongs / High • Page 764

A gentile noun, with the plural form לִבִּים. Derived from לָבַב II.

Gesenius

Gesenius Lexicon

לֵב

noun masculine • Page 339

The heart. (1) The seat of intellect, mind, purpose, or intention (1 K. 8:17; Job 12:3). (2) Middle or midst, e.g., of the sea (Ex. 15:8) or heaven (Deut. 4:11). (3) Courage or spirit (Deut. 20:8; Gen. 42:28). (4) Used with suffixes to form a periphrasis of personal pronouns (Ex. 9:14). Includes Chald. form in Dan. 7:28.

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: καρδία καρδίαν καρδίᾳ καρδίασ διανοίᾳ

LXX Usage Statistics

H3820a:

καρδία 163× (25.0%)

καρδίαν 140× (21.9%)

καρδίᾳ 93× (14.7%)

καρδίασ 68× (11.0%)

διανοίᾳ 12× (1.7%)

'' 8× (1.2%)

αὐτῆσ 8× (1.0%)

--- 7× (1.3%)

φρενῶν 7× (1.3%)

καρδίαι 6× (1.0%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

אדני אֲדֹנָי

inner master of myself/pedastals

STRONGS

Strong's Lexicon

אדני

ʼĂdônây

Definition

the Lord (used as a proper name of God only)

Root

an emphatic form of H113 (אדון);

Exhaustive

an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord.

Source: Strong's Exhaustive Concordance — H136

Fürst

Fürst Lexicon

אֲדֹנָי

proper name • Strongs_Numbers • Page 591

Lord. A title used for God, whose vowel points were applied to the Tetragrammaton (יהוה) to create the form יְהוָה, guiding the reader to say 'Adonai' instead of pronouncing the divine name.

Gesenius

Gesenius Lexicon

אֲדֹנָי

noun proper • Page 25

The Lord; used exclusively of God. An ancient plural termination used to distinguish from אֲדֹנַי (my lords). Gen. 18:3; Ex. 4:10; Is. 8:7; Job 28:28.

Noun proper name

LXX:

LXX Usage Statistics

H0136:

No stats available

חומת חוֹמַת

None

STRONGS

Strong's Lexicon

חומה

chôwmâh

Definition

a wall of protection

Root

feminine active participle of an unused root apparently meaning to join;

Exhaustive

feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.

Source: Strong's Exhaustive Concordance — H2346

Fürst

Fürst Lexicon

חוֹמָה

noun feminine • Root חמה • Strongs / High • Page 467

prop. enclosing, protecting round about, i.e. a wall, circular wall; usually spoken of the wall of a city.

Gesenius

Gesenius Lexicon

חוֹמָה

noun feminine • Root חמה • Page 218

A wall (Ex. 14:22, 29. Deut. 3:5. 28:52). i.q. Arab. حَمَا to surround, protect. Plur. חוֹמוֹת; Dual חוֹמוֹתַיִם (between the two walls, 2 K. 25:4).

Noun common feminine singular construct

LXX: τεῖχοσ τείχουσ τείχη τείχει ''

LXX Usage Statistics

H2346:

τεῖχοσ 41× (29.5%)

τείχουσ 28× (19.6%)

τείχη 26× (17.5%)

τείχει 12× (7.1%)

'' 8× (5.6%)

τειχέων 7× (4.6%)

αὐτῆσ 4× (2.1%)

ὡσ 2× (1.5%)

בת בַּת־

a built one/daughter

STRONGS

Strong's Lexicon

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Noun common feminine singular construct

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

ציון צִ֠יּוֹן

inner sign-post/monument

STRONGS

Strong's Lexicon

ציון

Tsîyôwn

Definition

Tsijon (as a permanent capital), a mountain of Jerusalem

Root

the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון;

Exhaustive

the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.

Source: Strong's Exhaustive Concordance — H6726

Fürst

Fürst Lexicon

צִיּוֹן

noun proper masculine • Root צור • Strongs / High • Page 1227

A fortress, a castle, a tower, a mountain-fort.

צִיּוֹן

noun proper feminine • Root ציה • Strongs / High • Page 1228

(from צִיָה III.; tower, fortress, fort) n. p. f. Zion, Sión, the name of the south-western hill of Jerusalem.

צִיּוֹן

noun proper • Root ציה • Strongs / High • Page 1229

Name of the higher part of the city (Jerusalem/City of David). Universally used by poets and prophets for Jerusalem or its inhabitants.

Gesenius

Gesenius Lexicon

צִיּוֹן

f. prop. n. • Page 567

Zion, the proper name of a part of Jerusalem. Often used for Jerusalem itself.

Noun proper name

LXX: σιων pεἰσ pἐν

LXX Usage Statistics

H6726:

σιων 148× (92.7%)

pεἰσ 4× (2.7%)

pἐν 3× (2.0%)

הורידי הוֹרִידִי

None

STRONGS

Strong's Lexicon

ירד

yârad

Definition

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)

Root

a primitive root;

Exhaustive

a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Source: Strong's Exhaustive Concordance — H3381

Fürst

Fürst Lexicon

יָרַד

verb • Root ירד • Strongs / High • Page 644

to fall from or down, to go down, descend, come down.

יָרַד

verb • Root ירד • Strongs / High • Page 645

To go down, descend. This verb has numerous applications, including: to be brought down, to fall down, to run downwards (like a boundary), to sink or perish, to descend (like a shadow on a sundial), to come down (as a manifestation of God), to rush down to battle, to enter a lower place (e.g., a ship or well), to walk down to a lower location, to travel to a lower country, to flow down (like a stream), or to fall (like rain or dew).

יָרַד

verb • Root ירד • Strongs / High • Page 755

to go down to

Gesenius

Gesenius Lexicon

יָרַד

verb • Page 297

To go down, to descend. Used for journeys from higher to lower terrain, such as to Egypt (Gen. 12:10), Philistia (1 Sam. 13:20), or southwards (1 Sam. 25:1). Also refers to inanimate objects, such as a road leading down (Prov. 7:27) or streams flowing down (Deut. 9:21). Metaphorically, it means to fall in wealth or circumstances (Deut. 28:43). Hiphil form הוֹרִיד: to make to go down, to bring down, or to cast down (Gen. 37:25, Prov. 21:22). Hophal form הוּרַד is the passive of Hiphil (Gen. 39:1).

Verb Hiphil imperative second person feminine singular

LXX: κατέβη κατέβησαν καταβήσεται κατάβηθι καταβῆναι

LXX Usage Statistics

H3381:

κατέβη 76× (19.3%)

κατέβησαν 24× (6.1%)

καταβήσεται 23× (5.8%)

κατάβηθι 20× (5.3%)

καταβῆναι 9× (2.4%)

καταβαινόντων 9× (2.3%)

καταβήσονται 8× (2.0%)

καταβαίνοντεσ 7× (1.7%)

καταβήσῃ 7× (1.9%)

κατέβην 6× (1.6%)

כנחל כַנַּחַל

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נחל

nachal

Definition

a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)

Root

or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from H5157 (נחל) in its original sense;

Exhaustive

or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from נחל in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.

Source: Strong's Exhaustive Concordance — H5158

Fürst

Fürst Lexicon

נַחַל

noun masculine • Root נחל • Strongs / High • Page 961

A stream, brook, or wady. 1. Associated with fertility. 2. A deepened out place, ravine, or deep gorge; also applied to valleys. 3. Shaft of a mine.

Gesenius

Gesenius Lexicon

נַחַל

noun masculine • Page 436

1. a valley with a brook, i. q. Arab. واد. Gen. 26: 19. the valley of Eshcol, Num. 13: 23. 2. a brook, stream. Gen. 32: 24. Ps. 74: 15. Is. 30: 33. Particularly a torrent, raised high by showers, but dried up in summer. Job 6: 15. נַחַל מִצְרַיִם the brook of Egypt.

נַחַל (Milêl)

noun masculine • Root נחל • Page 437

i.q. נַחַל a brook. Ps. 124:4, where it is construed as a masc. of course the הָּ is paragogic.

Preposition -Like Art, Noun common both singular absolute

LXX: χειμάρρου χειμάρρουν χειμάρρουσ φάραγγα χειμάρρῳ

LXX Usage Statistics

H5158a:

χειμάρρου 26× (16.8%)

χειμάρρουν 18× (10.6%)

χειμάρρουσ 15× (9.6%)

φάραγγα 10× (6.4%)

χειμάρρῳ 10× (5.2%)

φάραγγι 9× (5.0%)

φάραγγοσ 8× (5.3%)

χείμαρροι 7× (4.5%)

ὡσ 5× (3.5%)

ποταμοῦ 5× (3.3%)

דמעה דִּמְעָה

None

STRONGS

Strong's Lexicon

דמעה

dimʻâh

Definition

weeping

Root

feminine of H1831 (דמע);

Exhaustive

feminine of דמע; weeping; tears.

Source: Strong's Exhaustive Concordance — H1832

Fürst

Fürst Lexicon

דִּמְעָה

noun / feminine • Root דמע • Strongs / High • Page 373

a tear; and collectively, tears (lacrimae).

Gesenius

Gesenius Lexicon

דִּמְעָה

noun feminine • Root דמע • Page 170

A tear, and collectively tears. Ps. 6:7. 39:13. 56:9. 80:6.

Noun common feminine singular absolute

LXX: δάκρυα δακρύων δάκρυσιν δάκρυά δάκρυον

LXX Usage Statistics

H1832:

δάκρυα 5× (22.7%)

δακρύων 5× (22.7%)

δάκρυσιν 4× (17.1%)

δάκρυά 4× (16.4%)

δάκρυον 2× (9.6%)

יומם יוֹמָם

in daytime

STRONGS

Strong's Lexicon

יומם

yôwmâm

Definition

daily

Root

from H3117 (יום);

Exhaustive

from יום; daily; daily, (by, in the) day(-time).

Source: Strong's Exhaustive Concordance — H3119

Fürst

Fürst Lexicon

יוֹמָם

adverb • Root יום • Strongs / High • Page 596

By day, in the daytime, during the day. An adverbial form derived from יוֹם with an old termination, often contrasted with night.

Gesenius

Gesenius Lexicon

יוֹמָם

adverb • Root יום • Page 278

By day. Found in phrases like יוֹמָם וָלַיְלָה (by day and by night).

Adverb

LXX: ἡμέρασ ἡμέραν '' ---

LXX Usage Statistics

H3119:

ἡμέρασ 38× (73.0%)

ἡμέραν 4× (7.2%)

'' 3× (5.0%)

--- 2× (3.9%)

ולילה וָלַיְלָה

and her night

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ליל

layil

Definition

properly, a twist (away of the light), i.e. night; figuratively, adversity

Root

or (Isaiah 21:11) ליל; also לילה; from the same as H3883 (לול);

Exhaustive

or (Isaiah 21:11) ליל; also לילה; from the same as לול; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).

Source: Strong's Exhaustive Concordance — H3915

Fürst

Fürst Lexicon

לַיִל

masculine noun • Root ליל • Strongs / High • Page 785

Night. Properly a sinking, perishing, or veiling, darkening. Used literally for night, figuratively for a time of misfortune, and adverbially for 'by night'.

Gesenius

Gesenius Lexicon

לַיִל

noun masculine • Page 346

night. Metaphorically misfortune, adversity. Is. 16:3; Gen. 14:15; Job 35:10; Mic. 3:6.

Conjunction, Noun common both singular absolute

LXX: νύκτα νυκτὸσ νυκτόσ νυκτὶ νύκτασ

LXX Usage Statistics

H3915:

νύκτα 70× (28.6%)

νυκτὸσ 41× (18.3%)

νυκτόσ 25× (11.0%)

νυκτὶ 23× (8.8%)

νύκτασ 11× (5.2%)

νὺξ 9× (3.6%)

'' 7× (2.8%)

νύξ 6× (2.5%)

--- 6× (2.9%)

---% 4× (1.5%)

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

תתני תִּתְּנִי

you are giving

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Qal imperfect second person feminine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

פוגת פוּגַת

None

STRONGS

Strong's Lexicon

פוגה

pûwgâh

Definition

intermission

Root

from H6313 (פוג);

Exhaustive

from פוג; intermission; rest.

Source: Strong's Exhaustive Concordance — H6314

Fürst

Fürst Lexicon

פּוּגָה

noun feminine • Strongs / High • Page 1157

A weakening, hence interruption, cessation.

Gesenius

Gesenius Lexicon

פּוּגָה

f. verbal • Root פוג • Page 538

rest, relaxation (Lam. 2:18).

Noun common feminine singular construct

LXX:

LXX Usage Statistics

H6314:

No stats available

לך לָךְ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9032

Preposition, Suffix pronominal second person feminine singular

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

תדם תִּדֹּם

None

STRONGS

Strong's Lexicon

דמם

dâmam

Definition

to be dumb; by implication, to be astonished, to stop; also to perish

Root

a primitive root (compare H1724 (דהם), H1820 (דמה));

Exhaustive

a primitive root (compare דהם, דמה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.

Source: Strong's Exhaustive Concordance — H1826

Fürst

Fürst Lexicon

דָּמַם

verb • Root דמם • Strongs / High • Page 372

1. To be still, to be silent, to be struck dumb, to trust calmly, to look at in calmness, to be resigned, to stand still. 2. To cease, to be separated, isolated.

Gesenius

Gesenius Lexicon

דָּמַם

verb • Page 169

1. to be silent, to hold one's peace (Lev. 10:3; Lam. 3:28; Ezek. 24:17; Job 29:21). 2. to be struck dumb, from amazement or pain (Ex. 15:16; Is. 23:2; Lam. 2:10). 3. to rest, to be quiet, to keep still (Ps. 4:5; 1 Sam. 14:9; Job 31:34; Lam. 2:18; Job 30:27). 4. to stand still (Josh. 10:12, 13). 5. to submit quietly to Jehovah (Ps. 37:7; 62:6).

דָּמַם

verb • Root דמה • Page 170

To destroy, lay waste. In Kal not used. Niph. נָדַם (Jer. 25:37) to be destroyed, to perish (1 Sam. 2:9, Jer. 49:26). Hiph. הֵדַם to destroy (Jer. 8:14).

Verb Qal imperfect third person feminine singular

LXX: σιωπήσεται ἐσιώπησαν ὑποτάγηθι παύσεται

LXX Usage Statistics

H1826a:

σιωπήσεται 3× (9.3%)

ἐσιώπησαν 2× (6.5%)

ὑποτάγηθι 2× (6.5%)

παύσεται 2× (6.0%)

בת בַּת־

a built one/daughter

STRONGS

Strong's Lexicon

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Noun common feminine singular construct

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

עינךס עֵינֵךְ׃ס

None

STRONGS

Strong's Lexicon

עין

ʻayin

Definition

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Root

probably a primitive word;

Exhaustive

probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

Source: Strong's Exhaustive Concordance — H5869

ך

Definition

your, personal posessive - noun suffix: 2nd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9022

Fürst

Fürst Lexicon

עַיִן

noun feminine • Root עין • Strongs / High • Page 1081

1. The eye, oculus, as the organ of sight; used figuratively for perception, attention, favorable/unfavorable views, and expression of emotion (e.g., proud, humble, joyous look). It also denotes the middle of the forehead (between the eyes), or proximity ('in the eyes of one'). 2. The eye as a fountain of tears. 3. A look or gaze (e.g., piercingly, enviously). 4. What presents itself to the sight: a phenomenon, appearance, sight, or prospect.

עַיִן

noun feminine • Strongs / High • Page 1082

The eye, bead or pearl, of wine.

עַיִן

noun feminine • Strongs / High • Page 1082

A fountain (constr. עֵין), pl. עֲיָנֹת.

עַיִן

noun proper • Strongs / High • Page 1082

Proper name of a city of Simeon/Levitical city within Judah (7a), or a locality in the north-east of Palestine (7b).

Gesenius

Gesenius Lexicon

עַיִן

com. gen. • Page 503

1. an eye (Ezek. 12: 12). 2. 'before the eyes of any one' (Gen. 23: 11, 18). 3. 'in the eyes', i.e. in the judgment.

עַיִן

m. denom. • Root עין • Page 505

looking askance, envious. Found in 1 Sam. 18:9 Keri.

עַיִן

noun • Page 504

1. Ment or opinion, often conveying the idea of seeming or appearing (Gen. 19:14, 2 Sam. 10:3). 2. A bead or bubble in wine (Prov. 23:31). 3. Perhaps a look (Cant. 4:9). 4. Face, countenance, like פָנִים (Ps. 6:8, Num. 14:14). 5. The surface (Ex. 10:5, Num. 22:5). 6. Appearance, form (Num. 11:7, Lev. 13:5, Ezek. 1:4). 7. A spring, fountain, with plural עֵינוֹת (Gen. 16:7). The eye is figuratively considered a fountain of tears.

Noun common both singular construct, Suffix pronominal second person feminine singular

LXX: ὀφθαλμοῖσ ἐναντίον ἐνώπιον ὀφθαλμοὺσ ὀφθαλμοὶ

LXX Usage Statistics

H5869a:

ὀφθαλμοῖσ 134× (13.0%)

ἐναντίον 111× (12.6%)

ἐνώπιον 87× (10.0%)

ὀφθαλμοὺσ 80× (7.8%)

ὀφθαλμοὶ 74× (6.9%)

ὀφθαλμοί 58× (5.6%)

ὀφθαλμῶν 54× (5.6%)

ὀφθαλμούσ 38× (3.8%)

κατ' 28× (3.2%)

ὀφθαλμόσ 27× (2.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Their heart cried to Jehovah, O wall of the daughter of Zion, cause tears to go down as a torrent day and night thou shalt give no remission to thyself; the daughter of thine eye shall not be silent.

LITV Translation:
Their heart cried to the Lord. O wall of the daughter of Zion, let tears go out like a torrent by day and by night; do not give relief to yourself; let not the daughter of your eye rest.

Brenton Septuagint Translation:
Their heart cried to the Lord, Ye walls of Zion, Pour down tears like torrents day and night: Give thyself no rest; Let not the apple of thine eyes cease.