Judges 9:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויאספו וַיֵּאָסְפ֜וּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אסף

ʼâçaph

Definition

to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.

Source: Strong's Exhaustive Concordance — H622

Fürst

Fürst Lexicon

אָסַף

verb • Strongs_Numbers • Page 167

to snatch together, to scrape together, to take or draw together; to gather, collect (grain, fruit, men, etc.).

אָסַף

verb • Root אסף • Strongs_Numbers • Page 168

To gather in the sense of drawing together, to draw in, withdraw; to take away, to destroy; to be gathered to one's fathers (to die); to hold together, to close.

Gesenius

Gesenius Lexicon

אָסַף

verb • Page 63

1. to gather, collect, assemble (Ex. 23:10, Num. 21:16, 2 K. 22:4, Gen. 42:17, etc.); 2. to take to one's self, to receive (Deut. 22:2, Jos. 20:4, 2 Sam. 12:28, etc.); 3. to withdraw, draw back, take back (Gen. 49:33, 1 Sam. 14:20, Ps. 104:29, etc.); 4. to take out of the way, to kill, destroy (1 Sam. 15:6, Ezek. 34:29); 5. to bring up the rear (Is. 58:8); 6. Niph. pass. and reflex. (Gen. 25:8, Num. 20:26, etc.); Pi. to gather, receive (Judg. 19:18), to bring up the rear (Num. 10:25, etc.); Pu. pass. (Is. 24:22); Hithpa. reflex. (Deut. 33:5).

conjunctive, Verb Niphal sequential imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0622:

No stats available

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

בעלי בַּעֲלֵי

None

STRONGS

Strong's Lexicon

בעל

baʻal

Definition

a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)

Root

from H1166 (בעל);

Exhaustive

from בעל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.

Source: Strong's Exhaustive Concordance — H1167

Fürst

Fürst Lexicon

בְּעֵל

noun masculine • Consonantal / Medium • Page 265

Aramaic masculine same as Hebrew בַּעַל in the sense lord, possessor; therefore בְּעֵל טְעֵם prop. lord of the (royal) decree i.e. either stadtholder, or chancellor.

Matched via consonantal key only

בַּעַל

noun masculine • Root בעל • Consonantal / Medium • Page 262

1. Master, lord, possessor, owner; husband; (in plural construct before city names) dwellers, citizens. 2. Baal, the supreme god of the Syro-Phoenician peoples.

Matched via consonantal key only

בַּעַל

noun proper masculine • Consonantal / Medium • Page 264

a) A personal proper name (1 Chr. 5:5; 8:30). b) The proper name of a city in Simeon, which may be identical with Ba'alath-Beer.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 262

(Not used in Qal) 1. To be big, mighty, strong, to vanquish. 2. Metaphorically to possess, to have.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 264

To be lord, possessor, to rule; oftener to take to wife, to marry (prop. according to the oriental view to rule the woman).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּעַל

noun • Root בעל • Page 107

1. lord, owner. (Ex. 21:28; Judg. 19:22). 2. husband (as the lord of the wife). (2 Sam. 11:26; Ex. 21:22). 3. Joined with many substantives of different significations, it denotes one who possesses or is otherwise connected with the thing denoted by the noun. (Ex. 24:14, Prov. 1:17, Is. 41:15).

בַּעַל

noun masculine • Root בעל • Page 108

Masters, owners, inhabitants, or citizens. Gen. 37: 19 (masters of arrows); Gen. 49: 23 (masters of an oath/covenant). Joined with city name, denotes an inhabitant (Josh. 24: 11, Judg. 9: 2). Name of the tutelary god of the Phenicians and Syrians (Judg. 6: 25, 1 K. 18: 18). Often identified with Hercules (Ἡρακλῆς) by the Greeks. Plural: הַבְּעָלִים (the Baals or Baalim).

בַּעַל

chald. idem. • Root בעל • Page 108

Same as the Hebrew equivalent. Ezra 4: 8. See טְעֵם.

בָּעַל

verb • Page 107

1. to possess, command, rule over. (Is. 26:13; 1 Chr. 4:22). 2. to take for a wife, to marry. (Deut. 21:13, 24:1; Is. 62:5). 3. construed with בְּ, to despise, loathe. (Jer. 3:14, 31:32).

Noun common masculine plural construct

LXX: ἄνδρεσ κύριοσ αὐτῆσ ἀνδρῶν ἀνὴρ

LXX Usage Statistics

H1167:

ἄνδρεσ 8× (8.0%)

κύριοσ 8× (7.1%)

αὐτῆσ 8× (6.3%)

ἀνδρῶν 6× (5.9%)

ἀνὴρ 5× (4.9%)

παρ' 4× (3.9%)

ἄνδρασ 4× (3.9%)

βααλταμ 3× (3.4%)

κυρίῳ 3× (2.9%)

--- 2× (2.3%)

שכם שְׁכֶם

None

STRONGS

Strong's Lexicon

שכם

Shᵉkem

Definition

Shekem, a place in Palestine

Root

the same as H7926 (שכם); ridge;

Exhaustive

the same as שכם; ridge; Shekem, a place in Palestine; Shechem.

Source: Strong's Exhaustive Concordance — H7927

Fürst

Fürst Lexicon

שְׁכֶם

noun masculine • Strongs / High • Page 1423

1. The back, shoulder, shoulder-blade (often metaphor for oppressive dominion). 2. Burden, task (the part where the load is laid). 3. Metaphor: ridge of a hill, mountain-tract. 4. Proper name: Shechem (a territory/city).

Gesenius

Gesenius Lexicon

שְׁכֶם

noun masculine • Page 672

1. The shoulder, the upper part of the back (Gen. 9:23). Regarded as the part on which a burden is borne; metaphorically for government (Is. 9:5). 2. In the phrase 'to turn the neck or back' (1 Sam. 10:9).

שְׁכֶם

noun • Root שכם • Page 673

2. a part, portion. Gen. 48: 22. 3. proper name of a city on mount Ephraim, pertaining to the Levites, and a city of refuge for the manslayer. Josh. 20: 7. 21: 20, 21. Called Flavia Neapolis by the Romans.

שָׁכַם

verb • Page 672

Found only in Hiph. הִשְׁכִּים. 1. To rise up early (Gen. 19:2, 27; Hos. 6:5). 2. To urge with ardour or earnestness (Jer. 7:13, 25:3, 35:14).

Noun proper name

LXX: συχεμ σικιμων σικιμα σικιμοισ pεἰσ

LXX Usage Statistics

H7927:

συχεμ 25× (36.3%)

σικιμων 18× (28.7%)

σικιμα 11× (15.9%)

σικιμοισ 6× (8.4%)

pεἰσ 3× (4.8%)

σηλω 2× (2.7%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

בית בֵּית

house

STRONGS

Strong's Lexicon

בית מלוא

Bêyth Millôwʼ

Definition

Beth-Millo, the name of two citadels

Root

or בית מלא; from H1004 (בית) and H4407 (מלוא); house of (the) rampart;

Exhaustive

or בית מלא; from בית and מלוא; house of (the) rampart; Beth-Millo, the name of two citadels; house of Millo.

Source: Strong's Exhaustive Concordance — H1037

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּית מִלּוֹא

noun • Root מלוא • Page 97

A citadel not far from Shechem, Judg. 9:6, 20. Probably also 2 K. 12:20. where, however, some understand מִלּוֹא on mount Zion.

Noun common both singular construct

LXX: μααλλων pἐν οἴκῳ μαλλω t?

LXX Usage Statistics

H1037:

μααλλων 3× (26.5%)

pἐν 2× (17.7%)

οἴκῳ 2× (15.0%)

μαλλω 2× (12.4%)

t? 2× (9.7%)

מלוא מִלּוֹא

None

STRONGS

Strong's Lexicon

בית מלוא

Bêyth Millôwʼ

Definition

Beth-Millo, the name of two citadels

Root

or בית מלא; from H1004 (בית) and H4407 (מלוא); house of (the) rampart;

Exhaustive

or בית מלא; from בית and מלוא; house of (the) rampart; Beth-Millo, the name of two citadels; house of Millo.

Source: Strong's Exhaustive Concordance — H1037

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּית מִלּוֹא

noun • Root מלוא • Page 97

A citadel not far from Shechem, Judg. 9:6, 20. Probably also 2 K. 12:20. where, however, some understand מִלּוֹא on mount Zion.

Noun common both singular absolute

LXX: μααλλων pἐν οἴκῳ μαλλω t?

LXX Usage Statistics

H1037:

μααλλων 3× (26.5%)

pἐν 2× (17.7%)

οἴκῳ 2× (15.0%)

μαλλω 2× (12.4%)

t? 2× (9.7%)

וילכו וַיֵּלְכוּ

and they are walking

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

וימליכו וַיַּמְלִיכוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

mâlak

Definition

to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel

Root

a primitive root;

Exhaustive

a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.

Source: Strong's Exhaustive Concordance — H4427

Fürst

Fürst Lexicon

מָלַךְ

verb • Strongs / High • Page 858

to rule, to reign, of kings; to exercise supremacy; to undertake the rule, to become a king.

מָלַךְ

verb • Root מלך • Strongs / High • Page 858

intransitive to counsel, to advise. (Kal not used). Niphal: to determine. Piel: to advise, to give counsel. Hiphil: to constitute as king or ruler.

Gesenius

Gesenius Lexicon

מָלַךְ

verb • Page 380

1. to be king, to reign. Josh. 13: 12, 21. 2. to become king. 2 Sam. 15: 10. Hiph. to cause to be king. 1 Sam. 15: 35. Hoph. to be made king. Dan. 9: 1. Niph. to consult, to take counsel. Neh. 5: 7.

conjunctive, Verb Hiphil sequential imperfect third person masculine plural

LXX: ἐβασίλευσεν βασιλεύειν βασιλεῦσαι βασιλεύσει ἐβασίλευσαν

LXX Usage Statistics

H4427a:

ἐβασίλευσεν 168× (48.4%)

βασιλεύειν 25× (5.5%)

βασιλεῦσαι 18× (4.5%)

βασιλεύσει 16× (4.9%)

ἐβασίλευσαν 14× (3.8%)

'' 13× (3.4%)

βασιλείασ 11× (2.9%)

βασιλέωσ 9× (2.6%)

--- 8× (2.5%)

βασιλεύει 7× (2.0%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אבימלך אֲבִימֶלֶךְ

None

STRONGS

Strong's Lexicon

אבימלך

ʼĂbîymelek

Definition

Abimelek, the name of two Philistine kings and of two Israelites

Root

from H1 (אב) and H4428 (מלך); father of (the) king;

Exhaustive

from אב and מלך; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites; Abimelech.

Source: Strong's Exhaustive Concordance — H40

Fürst

Fürst Lexicon

אֲבִימֶלֶךְ

noun proper • Strongs_Numbers • Page 51

Proper name of several kings of Philistia (of Gerar, Gath, etc.); a title of honour among the Philistine kings. Also the name of other persons (Judges 8:31; 1 Chr. 18:16).

Gesenius

Gesenius Lexicon

אֲבִימֶלֶךְ

noun masculine • Page 20

(Father of the king) 1. Common title of Philistine kings (Gen. 20: 2, Ps. 34: 1). 2. Proper name of a son of Gideon (Judg. 8: 31). 3. A chief priest in the time of David (1 Chron. 18: 16).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0040:

No stats available

למלך לְמֶלֶךְ

to the King

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Preposition, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

אלון אֵלוֹן

None

STRONGS

Strong's Lexicon

אלון

ʼêlôwn

Definition

an oak or other strong tree

Root

prolonged from H352 (איל);

Exhaustive

prolonged from איל; an oak or other strong tree; plain. See also אילון.

Source: Strong's Exhaustive Concordance — H436

Fürst

Fürst Lexicon

אֵלוֹן

noun masculine • Root איל • Strongs_Numbers • Page 136

Oak, terebinth, properly a strong tree, spoken of the ever-green terebinth or the strong-leaved oak. Also translated (rarely) as plain, valley, meadow. Used to denote sacred trees or locations (e.g., Oak of Mamre, Oak of Moreh, Oak of Zaanannim).

אֵלוֹן

noun proper masculine • Strongs_Numbers • Page 137

(strong, powerful) proper name masculine. Also the patronymic אֵלֹנִי. Elsewhere the orthography is also אֵילּוֹן.

Gesenius

Gesenius Lexicon

אֵלוֹן

m. dec. x. • Root אלה • Page 52

Turpentine-tree. Gen. 12: 6. Judg. 9: 6, 37. Plur. אֵלוֹנִים.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0436:

No stats available

מצב מֻצָּב

None

STRONGS

Strong's Lexicon

נצב

nâtsab

Definition

to station, in various applications (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to station, in various applications (literally or figuratively); appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.

Source: Strong's Exhaustive Concordance — H5324

Fürst

Fürst Lexicon

נָצַב

verb • Root נצב • Strongs / High • Page 929

A root that interchanges with יָצַב, showing y/n interchange.

נָצַב

verb • Root נצב • Strongs / High • Page 983

To be firm in a place; to stand, sit, lie; to be established, set up, erected. (Kal form unused).

נָצַב

verb • Root נצב • Strongs / High • Page 984

A verb with meanings across different conjugations: (Hofal) to be placed; (Nifal) to be stiff, upright, to stand; (Hifil) to place, set, station.

Gesenius

Gesenius Lexicon

נִצָּב

noun masculine • Root נצב • Page 453

The haft or handle of a dagger, literally something inserted. (Judg. 3:22, Josh. 6:26, 1 K. 16:34).

נָצַב

verb • Root יצב • Page 452

To place, stand, or set. Niphal: to be set over (1 Sam. 22:9), to stand (Gen. 37:7, Ex. 15:8). Hiphil: to make to stand (Ps. 78:13), to set a pillar or monument (Gen. 35:20, 1 Sam. 15:12), to sharpen (1 Sam. 13:21), to fix boundaries (Ps. 74:17). Hophal: to be placed or fixed (Gen. 28:12, Nah. 2:8).

נָצַב

verb • Page 452

to plant (usage likely related to נָטַע).

Noun common both singular absolute

LXX: ἔστησεν στήσῃ καθεσταμένοι καθεστηκὼσ ἀνθεστηκότα

LXX Usage Statistics

H5324:

ἔστησεν 7× (8.8%)

στήσῃ 3× (3.8%)

καθεσταμένοι 3× (3.8%)

καθεστηκὼσ 2× (2.8%)

ἀνθεστηκότα 2× (2.8%)

ἕστηκα 2× (2.8%)

ἐφειστήκει 2× (2.8%)

εἱστήκεισαν 2× (2.6%)

καθεσταμένων 2× (2.4%)

ἐστήλωσεν 2× (1.9%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

בשכם בִּשְׁכֶם׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכם

Shᵉkem

Definition

Shekem, a place in Palestine

Root

the same as H7926 (שכם); ridge;

Exhaustive

the same as שכם; ridge; Shekem, a place in Palestine; Shechem.

Source: Strong's Exhaustive Concordance — H7927

Fürst

Fürst Lexicon

שְׁכֶם

noun masculine • Strongs / High • Page 1423

1. The back, shoulder, shoulder-blade (often metaphor for oppressive dominion). 2. Burden, task (the part where the load is laid). 3. Metaphor: ridge of a hill, mountain-tract. 4. Proper name: Shechem (a territory/city).

Gesenius

Gesenius Lexicon

שְׁכֶם

noun masculine • Page 672

1. The shoulder, the upper part of the back (Gen. 9:23). Regarded as the part on which a burden is borne; metaphorically for government (Is. 9:5). 2. In the phrase 'to turn the neck or back' (1 Sam. 10:9).

שְׁכֶם

noun • Root שכם • Page 673

2. a part, portion. Gen. 48: 22. 3. proper name of a city on mount Ephraim, pertaining to the Levites, and a city of refuge for the manslayer. Josh. 20: 7. 21: 20, 21. Called Flavia Neapolis by the Romans.

שָׁכַם

verb • Page 672

Found only in Hiph. הִשְׁכִּים. 1. To rise up early (Gen. 19:2, 27; Hos. 6:5). 2. To urge with ardour or earnestness (Jer. 7:13, 25:3, 35:14).

Preposition, Noun proper name

LXX: συχεμ σικιμων σικιμα σικιμοισ pεἰσ

LXX Usage Statistics

H7927:

συχεμ 25× (36.3%)

σικιμων 18× (28.7%)

σικιμα 11× (15.9%)

σικιμοισ 6× (8.4%)

pεἰσ 3× (4.8%)

σηλω 2× (2.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all the lords of Shechem will gather together, and all the House of the Rampart, and they will make Abimelech king, by the Oak of the Pillar which is in Shechem.

LITV Translation:
And all the leaders of Shechem were gathered together, and all the house of Millo. And they came and caused Abimelech to reign as king at the oak of the outpost which is in Shechem.

Brenton Septuagint Translation:
And all the men of Shechem, and all the house of Beth-millo, were gathered together, and they went and made Abimelech king by the oak of Sedition, which was at Shechem.