Judges 9:54

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויקרא וַיִּקְרָא

and he is summoning/reading

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרא

qârâʼ

Definition

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Root

a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);

Exhaustive

a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Source: Strong's Exhaustive Concordance — H7121

Fürst

Fürst Lexicon

קָרָא

verb • Root קרא • Strongs / High • Page 755

to call

קָרָא

verb • Root קרא • Strongs / High • Page 1292

To cry, raise the voice loud, call, cry out (intr.); to call upon, implore God; to proclaim, announce, preach; to praise, celebrate aloud; to name, assign a name (trans.).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To call (to name, to be named); to call together, to invite (to an assembly or feast); to summon (for defense or tribunal); to call forth, to appoint; to choose; to read aloud, to proclaim. (Nif'al: To be called, celebrated, named, read, or reckoned as belonging to someone).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

(Pi'el: קֵרֵא) To strike upon or hit against a thing; hence to meet, to happen, to befall. (Nif'al: נִקְרָא) To go or come to one, to encounter a person (accidentally), to be met with, to meet by chance, to happen. (Hif'il: הִקְרִיאָ) To cause to happen or befall, misfortune.

קָרָא

verb • Strongs / High • Page 1294

To call, summon, invite; to proclaim, publish; to read; to name.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

To call, call out, cry, proclaim; to call together, convoke; to invite; to summon (to tribunal); to call forth, appoint; to call into existence; to choose; to name or be called; to read aloud, declaim.

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To be called, chosen, to be named.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

II. Properly to strike upon or hit against a thing; hence to meet, to happen, to befall (with a double accusative).

Gesenius

Gesenius Lexicon

קָרָא

verb • Page 593

I. to call. Subordinate significations include: (1) to call a person or thing; (2) to call out to any one (Is. 6:3); (3) to call on for help (Ps. 4:4); (4) to call together, an assembly (Joel 1:14); (5) to invite, bid (1 Sam. 9:13); (6) to announce, proclaim (Joel 4:9); (7) to celebrate, praise (Prov. 20:6); (8) to call, choose, appoint (Is. 42:6); (9) to invoke or praise the name of Jehovah (Gen. 4:26).

קָרָא

verb • Page 594

Continuation of previous entry: 2. to name; construed with an accus. of the name and a dative of the person or thing (Gen. 1:5, 4:26). 3. to read (Ex. 24:7, Deut. 17:19). Niph: 1. to be called (Jer. 44:26); 2. to be named (Gen. 2:23, 1 Sam. 9:9). Pu: 1. to be called (Ezek. 10:13); 2. to be named (Is. 48:12, 65:1).

קָרָא

verb • Root קרה • Page 594

II. i.q. קָרָה to meet or befal a person, spoken of an event or destiny (Gen. 49:1, 42:4). Infinitive לִקְרַאת used as a preposition meaning to meet (Gen. 46:29, Ex. 4:27) or over against (Gen. 15:10). Niph: to meet, spoken of persons (Ex. 5:3) or things (Deut. 22:6). Hiph: to cause to happen (Jer. 32:23).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐκάλεσεν ἐπωνόμασεν ἐβόησεν ἀνέγνω ἐκλήθη

LXX Usage Statistics

H7121:

ἐκάλεσεν 170× (21.5%)

ἐπωνόμασεν 23× (2.9%)

ἐβόησεν 17× (2.0%)

ἀνέγνω 16× (2.0%)

ἐκλήθη 16× (2.1%)

κληθήσεται 15× (2.0%)

καλέσαι 14× (1.9%)

ἐκάλεσα 14× (1.9%)

ἐκέκραξα 12× (1.7%)

ἐκάλεσαν 12× (1.5%)

מהרה מְהֵרָ֜ה

quickly

STRONGS

Strong's Lexicon

מהרה

mᵉhêrâh

Definition

properly, a hurry; hence (adverbially) promptly

Root

feminine of H4118 (מהר);

Exhaustive

feminine of מהר; properly, a hurry; hence (adverbially) promptly; hastily, quickly, shortly, soon, make (with) speed(-ily), swiftly.

Source: Strong's Exhaustive Concordance — H4120

Fürst

Fürst Lexicon

מְהֵרָה

feminine noun / adverb • Root מהר • Strongs / High • Page 819

haste, speed; used adverbially for quickly, hastily.

Gesenius

Gesenius Lexicon

מְהֵרָה

f. verbal • Root מהר • Page 359

haste, celerity, quickness. Ps. 147: 15. Ecc. 4: 12. as an adv. hastily, quickly, Num. 17: 11.

Adverb

LXX: ταχέωσ ταχὺ τάχοσ τάχει

LXX Usage Statistics

H4120:

ταχέωσ 5× (27.0%)

ταχὺ 4× (22.3%)

τάχοσ 3× (14.2%)

τάχει 2× (9.5%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

הנער׀ הַנַּעַר׀

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נער

naʻar

Definition

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)

Root

from H5287 (נער);

Exhaustive

from נער; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).

Source: Strong's Exhaustive Concordance — H5288

Fürst

Fürst Lexicon

נֵעוֹר

nif. • Root עור • Consonantal / Low • Page 1070

To be bared, of a bow, by its being taken out of its case.

Matched after stripping common prefixes

נַ֫עַר

noun / masculine • Root נער • Consonantal / Low • Page 978

A newly born one, child, boy, youth, young man, servant, soldier; also used for a maiden. Can also mean one who is driven about or wandering (from נָעַר II).

Matched after stripping common prefixes

נֹ֫עַר

noun / masculine • Root נער • Consonantal / Low • Page 978

Youth.

Matched after stripping common prefixes

נִעֵר

verb • Root נער • Consonantal / Low • Page 978

To drive about, to push about, to make restless; to thrust out, to drive out.

Matched after stripping common prefixes

נָעַר

verb / intransitive • Root נער • Consonantal / Low • Page 977

To roar, to growl, of the lion.

Matched after stripping common prefixes

נָעַר

verb • Root נער • Consonantal / Low • Page 978

To move to and fro, to shake, to cast, hence to thrust away, to displace; to shake off; to shake out; to drive or chase away.

Matched after stripping common prefixes

נָעַר

root • Root נער • Consonantal / Low • Page 978

A stem for נַ֫עַר and its derivatives, whose fundamental meaning is not clear. Suggested connections include roots meaning 'to sprout' or 'to grow'.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

נַעַר

m. dec. vi. c. prim. • Page 448

I. 1. a child, even a suckling. Ex. 2:6. Judg. 13:5, 7. 2. a young man, spoken e.g. of Joseph, Solomon, and four hundred young men. Gen. 37:2, 1 K. 3:7, 1 Sam. 30:17. 3. a servant, like παῖς, puer. 2 K. 5:20, 1 K. 20:15. Note: In the pentateuch, by a peculiar idiom, it is used for both puer and puella, hence instead of נַעֲרָה.

נַעַר

m. verbal from נָעַר no. i. • Root נער • Page 448

II. the wandering, straying, spoken of cattle. Zech. 11:16.

Particle definite article, Noun common both singular absolute

LXX: παιδάριον παιδάρια παιδαρίῳ παιδαρίου παιδαρίοισ

LXX Usage Statistics

H5288:

παιδάριον 77× (30.7%)

παιδάρια 18× (7.6%)

παιδαρίῳ 16× (6.3%)

παιδαρίου 12× (4.7%)

παιδαρίοισ 11× (4.3%)

παιδαρίων 11× (4.3%)

παιδίον 11× (4.3%)

νεώτεροσ 7× (3.2%)

παιδίου 6× (2.4%)

'' 6× (2.4%)

נשא נֹשֵׂא

he carried/lifted

STRONGS

Strong's Lexicon

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

Verb Qal participle active masculine singular construct

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

כליו כֵלָ֗יו

None

STRONGS

Strong's Lexicon

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

ויאמר וַיֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -For/Into Art, Suffix pronominal third person masculine singular

שלף שְׁלֹף

None

STRONGS

Strong's Lexicon

שלף

shâlaph

Definition

to pull out, up or off

Root

a primitive root;

Exhaustive

a primitive root; to pull out, up or off; draw (off), grow up, pluck off.

Source: Strong's Exhaustive Concordance — H8025

Fürst

Fürst Lexicon

שָׁלַף

verb • Root שלף • Strongs / High • Page 1439

To draw out, to pluck out, חֶרֶב with מִן Judg. 8, 20; 9, 54; next, to draw off, בַּעַל Ruth 4, 7, 8; to draw out, of an arrow sticking in the body Job 20, 25; to pull, pluck up, grass, Ps. 129, 6.

Gesenius

Gesenius Lexicon

שֶׁלֶף

proper name • Page 682

A people of Arabia Felix. Gen. 10: 26. 1 Chr. 1: 20.

שָׁלַף

verb • Page 682

To draw out or off; e. g. a shoe, Ruth 4: 7, 8; or most frequently a sword, Num. 22: 23, 31.

Verb Qal imperative second person masculine singular

LXX: σπωμένων σπάσαι ἐσπασμένων ἐσπασμένην ἐσπασμένη

LXX Usage Statistics

H8025:

σπωμένων 5× (20.4%)

σπάσαι 3× (12.2%)

ἐσπασμένων 3× (12.2%)

ἐσπασμένην 2× (8.1%)

ἐσπασμένη 2× (8.1%)

חרבך חַרְבְּךָ

the sword of yourself

STRONGS

Strong's Lexicon

חרב

chereb

Definition

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

Root

from H2717 (חרב);

Exhaustive

from חרב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.

Source: Strong's Exhaustive Concordance — H2719

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

חֶרֶב

noun / feminine • Root חרב • Strongs / High • Page 524

1. a sword; any sharp instrument like a knife, razor, axe, or chisel. 2. war. 3. dryness or consumption as a disease. 4. grave or mausoleum.

Gesenius

Gesenius Lexicon

חֶרֶב

f. verbal • Root חרב • Page 246

1. a sword (Deut. 13:16, 20:13, Josh. 6:21). 2. other cutting instruments like a knife for circumcising (Josh. 5:2), a razor (Ezek. 5:1), a pickaxe (Ex. 20:25), or a battering ram (Ezek. 26:9). 3. dryness, drought (Deut. 28:22).

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: ῥομφαίᾳ ῥομφαίαν μάχαιραν μαχαίρᾳ ῥομφαία

LXX Usage Statistics

H2719:

ῥομφαίᾳ 62× (13.7%)

ῥομφαίαν 60× (14.4%)

μάχαιραν 39× (9.4%)

μαχαίρᾳ 35× (8.8%)

ῥομφαία 34× (8.4%)

μαχαίρασ 33× (8.2%)

ῥομφαίασ 28× (7.0%)

μάχαιρα 24× (5.9%)

'' 19× (4.3%)

μαχαίραισ 10× (2.4%)

ומותתני וּמוֹתְתֵנִי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

Conjunction, Verb Piel imperative second person masculine singular, Suffix pronominal first person both singular

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

פן פֶּן־

a corner/lest

STRONGS

Strong's Lexicon

פן

pên

Definition

properly, removal; used only (in the construction) adverb as conjunction, lest

Root

from H6437 (פנה);

Exhaustive

from פנה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not.

Source: Strong's Exhaustive Concordance — H6435

Fürst

Fürst Lexicon

פ-ן

root • Root פנה • Consonantal / Medium • Page 1176

The original root, identical with roots related to 'to hunger, to thirst,' properly 'to glow'.

Matched via consonantal key only

פֶּן

conjunct. • Root פנה • Consonantal / Medium • Page 1175

conjunct. that not, lest, ne. Expressing avoidance, fear of misfortune, or prohibition (summarized across points 1-4).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּן

conj. and adv. • Page 545

1. conj. (with fut.) that not, lest. 2. conj. (with pret.) that not, lest. 3. adv. not. References: Gen. 19:19, Lev. 10:7, 2 Sam. 20:6, Prov. 5:6.

Particle

LXX: μήποτε μὴ μή ὅπωσ μηδὲ

LXX Usage Statistics

H6435:

μήποτε 48× (46.5%)

μὴ 35× (34.3%)

μή 3× (2.9%)

ὅπωσ 3× (2.9%)

μηδὲ 2× (2.0%)

ἐὰν 2× (1.8%)

יאמרו יֹאמְרוּ

they are saying

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0559:

No stats available

לי לי

to myself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Preposition -For/Into Art, Suffix pronominal first person both singular

אשה אִשָּׁה

a woman

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0802:

No stats available

הרגתהו הֲרָגָתְהוּ

None

STRONGS

Strong's Lexicon

הרג

hârag

Definition

to smite with deadly intent

Root

a primitive root;

Exhaustive

a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.

Source: Strong's Exhaustive Concordance — H2026

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

הָרַג

verb • Root הרג • Strongs / High • Page 412

A transitive verb meaning to kill or to murder. It can also mean to destroy, and is used for slaughtering beasts or destroying plants.

Gesenius

Gesenius Lexicon

הָרַג

verb • Root הרג • Page 193

to kill, slay; construed with an accus. of the person, rarely with ל, 2 Sam.3:30. Job 5:2. with ב, 2Chr.28:9 ye have slain them. Ps.78:31. Figuratively Ps. 78 : 47 וַיַּהֲרֵג בַּבָּרָד גַּפְנָם he killed their vines with hail.

Verb Qal perfect third person feminine singular, Suffix pronominal third person masculine singular

LXX: ἀπέκτεινεν ἀπέκτειναν ἀποκτεῖναι ἀπέκτεινα αὐτοὺσ

LXX Usage Statistics

H2026:

ἀπέκτεινεν 23× (12.2%)

ἀπέκτειναν 19× (10.9%)

ἀποκτεῖναι 8× (4.6%)

ἀπέκτεινα 7× (3.9%)

αὐτοὺσ 6× (2.6%)

ἀποκτείνατε 5× (2.9%)

ἀπέκτεινασ 5× (3.0%)

αὐτούσ 5× (2.4%)

ἀποκτενῶ 4× (2.3%)

ἀνελεῖ 4× (2.3%)

וידקרהו וַיִּדְקְרֵהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דקר

dâqar

Definition

to stab; by analogy, to starve; figuratively, to revile

Root

a primitive root;

Exhaustive

a primitive root; to stab; by analogy, to starve; figuratively, to revile; pierce, strike (thrust) through, wound.

Source: Strong's Exhaustive Concordance — H1856

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

בִּדְקַר

noun proper masculine • Lemma_Lookup • Page 221

proper name masculine (2 Kings 9, 25).

בֶּן־דֶּקֶר

noun proper masculine • Lemma_Lookup • Page 256

Lance-bearer; proper name of a man.

דֶּקֶר

noun proper masculine • Root דקר • Lemma_Lookup • Page 376

Masculine proper noun; lance-bearer.

דָּקַר

verb • Lemma_Lookup • Page 376

Transitive verb; to bore through, pierce; figuratively, to revile or calumniate.

יִדְקֶרֶת

noun proper • Root יד • Lemma_Lookup • Page 579

Proper name of a Phenician colony, with a meaning similar to Idicara ('place of the city').

מִדְקָרָה

noun feminine • Root דקר • Lemma_Lookup • Page 814

Piercing, wounding.

Gesenius

Gesenius Lexicon

דָּקַר

verb • Page 172

To thrust through, to pierce, stab, as with a sword or spear. Num. 25:8; Judg. 9:54; 1 Sam. 31:4. Niph. pass. Is. 13:15. Pu. idem. Jer. 37:10; 51:4; Lam. 4:9.

conjunctive, Verb Qal sequential imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: ἐκκεκεντημένοι ἀποκέντησόν

LXX Usage Statistics

H1856:

ἐκκεκεντημένοι 2× (20.1%)

ἀποκέντησόν 2× (17.1%)

נערו נַעֲרוֹ

his boy

STRONGS

Strong's Lexicon

נער

naʻar

Definition

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)

Root

from H5287 (נער);

Exhaustive

from נער; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).

Source: Strong's Exhaustive Concordance — H5288

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

נֵעוֹר

nif. • Root עור • Consonantal / Low • Page 1070

To be bared, of a bow, by its being taken out of its case.

Matched after stripping common prefixes

נַ֫עַר

noun / masculine • Root נער • Consonantal / Low • Page 978

A newly born one, child, boy, youth, young man, servant, soldier; also used for a maiden. Can also mean one who is driven about or wandering (from נָעַר II).

Matched after stripping common prefixes

נֹ֫עַר

noun / masculine • Root נער • Consonantal / Low • Page 978

Youth.

Matched after stripping common prefixes

נִעֵר

verb • Root נער • Consonantal / Low • Page 978

To drive about, to push about, to make restless; to thrust out, to drive out.

Matched after stripping common prefixes

נָעַר

verb / intransitive • Root נער • Consonantal / Low • Page 977

To roar, to growl, of the lion.

Matched after stripping common prefixes

נָעַר

verb • Root נער • Consonantal / Low • Page 978

To move to and fro, to shake, to cast, hence to thrust away, to displace; to shake off; to shake out; to drive or chase away.

Matched after stripping common prefixes

נָעַר

root • Root נער • Consonantal / Low • Page 978

A stem for נַ֫עַר and its derivatives, whose fundamental meaning is not clear. Suggested connections include roots meaning 'to sprout' or 'to grow'.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

נַעַר

m. dec. vi. c. prim. • Page 448

I. 1. a child, even a suckling. Ex. 2:6. Judg. 13:5, 7. 2. a young man, spoken e.g. of Joseph, Solomon, and four hundred young men. Gen. 37:2, 1 K. 3:7, 1 Sam. 30:17. 3. a servant, like παῖς, puer. 2 K. 5:20, 1 K. 20:15. Note: In the pentateuch, by a peculiar idiom, it is used for both puer and puella, hence instead of נַעֲרָה.

נַעַר

m. verbal from נָעַר no. i. • Root נער • Page 448

II. the wandering, straying, spoken of cattle. Zech. 11:16.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: παιδάριον παιδάρια παιδαρίῳ παιδαρίου παιδαρίοισ

LXX Usage Statistics

H5288:

παιδάριον 77× (30.7%)

παιδάρια 18× (7.6%)

παιδαρίῳ 16× (6.3%)

παιδαρίου 12× (4.7%)

παιδαρίοισ 11× (4.3%)

παιδαρίων 11× (4.3%)

παιδίον 11× (4.3%)

νεώτεροσ 7× (3.2%)

παιδίου 6× (2.4%)

'' 6× (2.4%)

וימת וַיָּמֹת׃

and he is dying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will call quickly to the youth lifting up his weapons, and he will say to him, Draw thy sword and put me to death, lest they shall say of me, A woman killed him. And his youth will thrust him through and he will die.

LITV Translation:
And he quickly called to the young man bearing his weapons, and said to him, Draw your sword and put me to death, that they not say of me, A woman killed him. And his young man thrust him through, and he died.

Brenton Septuagint Translation:
And he cried out quickly to the young man his armor bearer, and said to him, Draw thy sword, and slay me, lest at any time they should say, A woman slew him: and his young man thrust him through and he died.