Judges 9:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ותאמר וַתֹּאמֶר

and she is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person feminine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

להם לָהֶם

to themselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Preposition -For/Into Art, Suffix pronominal third person masculine plural

התאנה הַתְּאֵנָה

the Fig Tree

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תאן

tᵉʼên

Definition

the fig (tree or fruit)

Root

or (in the singular, feminine) תאנה; perhaps of foreign derivation

Exhaustive

or (in the singular, feminine) תאנה; perhaps of foreign derivation; the fig (tree or fruit); fig (tree).

Source: Strong's Exhaustive Concordance — H8384

Fürst

Fürst Lexicon

תְּאֻנִים

f. pl. • Root אנה • Consonantal / Medium • Page 1496

f. pl. labour, toil.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּאֻנִים

masc. plur. • Root אנן • Page 705

Labour, toil, trouble. Ezek. 24:12.

Particle definite article, Noun common feminine singular absolute

LXX: σῦκα σύκων συκαῖ συκῆ συκᾶσ

LXX Usage Statistics

H8384:

σῦκα 6× (12.2%)

σύκων 5× (12.3%)

συκαῖ 4× (9.0%)

συκῆ 4× (8.6%)

συκᾶσ 4× (7.5%)

συκῆσ 4× (9.8%)

ὡσ 3× (7.2%)

συκῆν 2× (4.7%)

συκῇ 2× (4.3%)

συκῶνασ 2× (3.9%)

החדלתי הֶחֳדַלְתִּי

None

STRONGS

Strong's Lexicon

ה

ha

Definition

? (interrog.)

Root

Interrogative particle

Exhaustive

the / or (interrog. particle)

Source: The Aonic Nature of Biblical Hebrew Prepositions

חדל

châdal

Definition

properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle

Root

a primitive root;

Exhaustive

a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle; cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.

Source: Strong's Exhaustive Concordance — H2308

Fürst

Fürst Lexicon

חָדַל

verb • Strongs / High • Page 460

to cease, desist, forbear; to disappear, pass away; to be desolate, forsaken; to be wanting; to keep holiday.

Gesenius

Gesenius Lexicon

חָדַל

verb • Root חדל • Page 215

1. to cease, desist, leave off (from doing any thing). Am. 7:5. Is. 1:16. 2. to omit, to forbear, not to do. 1 K. 22:6. 3. to quit, let alone, desert, give up, leave off. Ex. 14:12. Job 7:16. In a different sense 2 Chr. 35:21, desist from God.

Particle interrogative, Verb Qal perfect first person common singular

LXX: ἐπίσχω ἐξέλιπεν ἀφεῖσα πρόσεχε πτοηθῶσιν

LXX Usage Statistics

H2308:

ἐπίσχω 4× (7.1%)

ἐξέλιπεν 4× (7.1%)

ἀφεῖσα 3× (5.3%)

πρόσεχε 2× (3.5%)

πτοηθῶσιν 2× (3.5%)

ἐκλίπῃ 2× (3.5%)

πέπαυται 2× (3.5%)

ἐκόπασεν 2× (3.3%)

'' 2× (3.0%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

מתקי מָתְקִי

None

STRONGS

Strong's Lexicon

מתק

môtheq

Definition

sweetness

Root

from H4985 (מתק);

Exhaustive

from מתק; sweetness; sweetness.

Source: Strong's Exhaustive Concordance — H4987

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

מֹתֶק

noun masculine • Strongs / High • Page 928

Sweetness, metaphor of pleasant discourse.

Noun common both singular construct, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H4987:

No stats available

ואת וְאֶת־

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

תנובתי תְּנוּבָתי

None

STRONGS

Strong's Lexicon

תנובה

tᵉnûwbâh

Definition

produce

Root

from H5107 (נוב);

Exhaustive

from נוב; produce; fruit, increase.

Source: Strong's Exhaustive Concordance — H8570

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

תְּנוּבָה

noun feminine • Root נוב • Lemma_Lookup • Page 1522

(constr. תְּנוּבַת, pl. תְּנוּבוֹת, from נוּב I.) fem. fruit, of the field Deut. 32, 13; Ez. 36, 30; produce Judges 9, 11, fig. Is. 27, 6.

Gesenius

Gesenius Lexicon

תְּנוּבָה

f. verbal from נוּב • Root נוב • Page 721

fruit, produce, increase, proventus. Deut. 32: 13. Judg. 9: 11. Lam. 4: 9.

Noun common feminine singular construct, Suffix pronominal first person both singular

LXX: γενήματα

LXX Usage Statistics

H8570:

γενήματα 2× (52.3%)

הטובה הַטּוֹבָה

the Good One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טוב

ṭôwb

Definition

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

Root

from H2895 (טוב);

Exhaustive

from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).

Source: Strong's Exhaustive Concordance — H2896

Fürst

Fürst Lexicon

טוֹב

verb • Root טוב • Strongs / High • Page 554

A half-passive formation. To shine, glitter. Metaphorically: (a) aspect: to be beautiful, lovely; (b) taste: to be agreeable; (c) smell: to be fragrant; (d) mind: to be cheerful, joyful; (e) state: to be well, in health, to thrive.

טוֹב

verb • Root טוב • Strongs / High • Page 555

To do well, to do good; to show goodness, benevolence. In its causative form (Hiphil), it means to make beautiful, to adorn, to amend, to cheer, to provide, to rejoice, to prepare, or to do good to.

טוֹב

adjective • Root טוב • Strongs / High • Page 555

Good. 1. Suiting and agreeable to the senses; beautiful, fragrant, well-tasted. 2. Good in internal quality; valuable, fruitful, healthy, solid, principal, able, select, eloquent. 3. Good with regard to usefulness; salutary, suitable, beneficent, profitable. 4. Good with respect to extent; rich, copious. 5. In a metaphorical sense; joyful, cheerful, festive, prosperous, happy. Also used as a substantive (טוּב) meaning comfortableness, convenience, ease, pleasure.

טוֹב

adjective • Strongs / High • Page 556

In an ethical sense: honest, of good morals, good-intentioned, kind, benevolent, gracious, friendly, liberal, mitigating, right, true, righteous, pious, good.

טוֹב

noun masculine • Strongs / High • Page 556

1. pleasantness, delight, prosperity, comfort, peace, beneficence, good, fortune's goods, riches, reputation, might, a prosperous condition. 2. in an ethical sense: the good, the right. 3. as an adverb: well. 4. as a proper name of a fruitful district of land in Syria.

טוֹב

adjective • Root טוב • Strongs / High • Page 755

good

Gesenius

Gesenius Lexicon

טוֹב

verb • Root יטב • Page 260

1. To be good; personally 'it goes well with me' (Deut. 5:30); 'it pleases me' (Num. 24:1). 2. To be fair, lovely (Num. 24:5; Cant. 4:10). 3. To be serene, joyful, spoken of the heart (1 Sam. 25:36; 2 Sam. 13:28; Est. 1:10). Hiph. הֵטִיב: to do well (1 K. 8:18).

טוֹב

verb • Root טוב • Page 261

1. good (Ecc. 8:12, 13, Deut. 6:24, Jer. 32:39); 2. fair, beautiful (Ex. 2:2, Gen. 6:2); 3. pleasant, lovely (Cant. 1:2, 4); 4. happy, prosperous (Jer. 44:17, Ps. 112:5); 5. great (Ps. 69:17); 6. joyful (Est. 8:3, 1 K. 8:66); 7. having a compassionate eye, merciful (Prov. 22:9).

טוֹב

proper name • Page 261

Proper name of a country beyond Jordan. (Jud. 11:3, 2 Sam. 10:6). Probably the same with Twbios 1 Mac. 5:13.

Particle definite article, Adjective adjective feminine singular absolute

LXX: ἀγαθὸν ἀγαθόν καλὸν ἀγαθά ἀγαθὰ

LXX Usage Statistics

H2896a:

ἀγαθὸν 46× (7.6%)

ἀγαθόν 31× (5.3%)

καλὸν 30× (5.1%)

ἀγαθά 28× (4.7%)

ἀγαθὰ 28× (4.6%)

ἀγαθον 26× (4.6%)

καλόν 18× (3.2%)

ἀγαθὸσ 17× (3.0%)

ἀγαθοῖσ 17× (2.6%)

ἀγαθῶν 16× (2.7%)

והלכתי וְהָלַכְתִּי

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

conjunctive, Verb Qal sequential perfect first person common singular

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

לנוע לָנוּעַ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נוע

nûwaʻ

Definition

to waver, in a great variety of applications, literally and figuratively (as subjoined)

Root

a primitive root;

Exhaustive

a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined); continually, fugitive, [idiom] make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).

Source: Strong's Exhaustive Concordance — H5128

Fürst

Fürst Lexicon

נוּעַ

verb • Root נוע • Strongs / High • Page 955

To totter, to move to and fro; to reel; to tremble, to quake; to shake; to go along unsteadily; to be wavering, uncertain; to sway to and fro; to be driven about, to wander, to rove; to go about begging.

Gesenius

Gesenius Lexicon

נוּעַ

verb • Root נוע • Page 433

1. To move, to be moved (1 Sam. 1:13). 2. To shake, tremble (Is. 6:4, Ex. 20:15). 3. To stagger, to be giddy (Is. 24:19, Ps. 107:27). 4. To move with a waving motion (Job 28:4, Judg. 9:9). 5. To wander (Am. 4:8, Jer. 14:10). Niph.: to be shaken (Nah. 3:12, Am. 9:9). Hiph.: 1. to shake (Am. 9:9), shake the head in derision (Ps. 22:8, Lam. 2:15). 2. to move, disturb (2 K. 23:18). 3. to cause to wander (Num. 32:13, Ps. 59:12). 4. to cause to stand feebly (Dan. 10:10).

Preposition, Verb Qal infinitive construct common

LXX: ἄρχειν ἐσαλεύθησαν ἐκίνησεν ἔκλινεν στένων

LXX Usage Statistics

H5128:

ἄρχειν 3× (7.1%)

ἐσαλεύθησαν 3× (7.1%)

ἐκίνησεν 2× (4.7%)

ἔκλινεν 2× (4.7%)

στένων 2× (4.7%)

κινήσω 2× (4.7%)

ἐκίνησαν 2× (4.3%)

αὐτοὺσ 2× (3.6%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

העצים הָעֵצִים׃

the Trees/wood

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עץ

ʻêts

Definition

a tree (from its firmness); hence, wood (plural sticks)

Root

from H6095 (עצה);

Exhaustive

from עצה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.

Source: Strong's Exhaustive Concordance — H6086

Fürst

Fürst Lexicon

עֵץ

noun masculine • Root עצה • Strongs / High • Page 1118

A stick, so called from its stiffness and firmness; a stake, palus, for fastening criminals; a block, a log, as an idol; wood, as a material.

עֵץ

noun masculine • Strongs / High • Page 1119

The stuff a thing is made of. Metaphor. a tree, with the adjectives (thick, strong, green). Also sticks of wood.

Gesenius

Gesenius Lexicon

עֵץ

noun masculine • Page 520

1. A tree. 2. Wood; also a post, gibbet, or gallows (Gen. 40: 19, Deut. 21: 22). Plural 'עֵצִים' denotes logs, billets for burning (Lev. 1: 7), or timber for building (Ex. 25: 10).

Particle definite article, Noun common masculine plural absolute

LXX: ξύλα ξύλον ξύλων ξύλου ξύλοισ

LXX Usage Statistics

H6086:

ξύλα 90× (25.5%)

ξύλον 61× (17.8%)

ξύλων 37× (10.5%)

ξύλου 35× (10.2%)

ξύλοισ 17× (4.4%)

'' 12× (3.2%)

--- 11× (3.5%)

pἐκ 10× (3.1%)

δένδρον 7× (2.1%)

ῥάβδον 5× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the fig tree will say to them, Left I my sweetness, and my good produce, and went I to wander about over the trees?

LITV Translation:
And the fig said to them, Should I cease from my sweetness and my good fruit, and go to hold sway over the trees?

Brenton Septuagint Translation:
But the fig tree said to them, Shall I leave my sweetness and my good fruits, and go to be promoted over the trees?