Judges 5:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

שמעו שִׁמְעוּ

Hear/they have heard

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal imperative second person masculine plural

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

מלכים מְלָכִים

kings

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common masculine plural absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

האזינו הַאֲזינוּ

let your ear pay attention

STRONGS

Strong's Lexicon

אזן

ʼâzan

Definition

to broaden out the ear (with the hand), i.e. (by implication) to listen

Root

a primitive root; probably to expand; but used only as a denominative from H241 (אזן);

Exhaustive

a primitive root; probably to expand; but used only as a denominative from אזן; to broaden out the ear (with the hand), i.e. (by implication) to listen; give (perceive by the) ear, hear(-ken). See אזן.

Source: Strong's Exhaustive Concordance — H238

Fürst

Fürst Lexicon

אָזַן

verb • Root אזן • Strongs_Numbers • Page 91

I. To incline the ear, to direct the ear; to hear attentively, to observe, perceive, to listen to something, to obey someone. (Primarily used in Hifil הֶאֱזִין).

אָזַן

verb • Root אזן • Strongs_Numbers • Page 91

I. (not used) trans. to weigh, to ponder; determine, settle; Piel אִזֵּן: to weigh, prove.

אָזַן

verb • Root אזן • Strongs_Numbers • Page 91

II. (not used) tr. to make, prepare.

Gesenius

Gesenius Lexicon

אָזַן

verb • Page 36

i. q. Arab وزن to weigh. In Heb. found only in Pi. אִזֵּן to weigh, examine (Ecc. 12:9). In Rabbin. אִזֵּן to be weighed, proved.

Verb Hiphil imperative second person masculine plural

LXX:

LXX Usage Statistics

H0238:

No stats available

רזנים רֹזְנים

None

STRONGS

Strong's Lexicon

רזן

râzan

Definition

probably to be heavy, i.e. (figuratively) honorable

Root

a primitive root;

Exhaustive

a primitive root; probably to be heavy, i.e. (figuratively) honorable; prince, ruler.

Source: Strong's Exhaustive Concordance — H7336

Fürst

Fürst Lexicon

רָזַן

verb • Root רזד • Strongs / High • Page 1331

To be heavy, weighty, in repute and dignity; hence honoured, distinguished, then a prince.

רָזַן

verb • Root רזן • Strongs / High • Page 1356

I. (Not used) tr. same as רָצַם, to bind or hold together, i. e. to arrange, hence metaphor. to rule.

Gesenius

Gesenius Lexicon

רֹזֵן

noun masculine / particle • Page 614

to be respected or honoured. Only found in the part. רֹזֵן, used as a poetical epithet for a prince or king, Judg. 5: 3. Ps. 2: 2.

Verb Qal participle active masculine plural absolute

LXX: δυνάσται

LXX Usage Statistics

H7336:

δυνάσται 2× (23.3%)

אנכי אָנֹכִ֗י

my self

STRONGS

Strong's Lexicon

אני

ʼănîy

Definition

I

Root

contracted from H595 (אנכי);

Exhaustive

lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

Source: Strong's Exhaustive Concordance — H589

אנכי

ʼânôkîy

Definition

I

Root

sometimes, ; a primitive pronoun;

Exhaustive

sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.

Source: Strong's Exhaustive Concordance — H595

Fürst

Fürst Lexicon

אֲנִי

pronoun personal • Root אנ • Strongs_Numbers • Page 162

I; the personal pronoun of the first person singular, common gender.

Fürst

Fürst Lexicon

אָנֹכִי

pronoun • Root אני • Strongs_Numbers • Page 163

pronominal stem; in pause אָנֹכִי personal pronoun I, a fuller form for אֲנִי

Gesenius

Gesenius Lexicon

אֲנִי

pronoun • Page 61

I. Also written אָנֹכִי. The form אֲנִי also occurs in the phrase חַי אָנִי (see חַי).

אָנֹכִי

pronoun • Page 61

I. Otherwise אֲנִי.

Pronoun personal first person both singular

LXX:

LXX Usage Statistics

H0589:

No stats available

H0595:

No stats available

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אנכי אָנֹכִי

my self

STRONGS

Strong's Lexicon

אני

ʼănîy

Definition

I

Root

contracted from H595 (אנכי);

Exhaustive

lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

Source: Strong's Exhaustive Concordance — H589

אנכי

ʼânôkîy

Definition

I

Root

sometimes, ; a primitive pronoun;

Exhaustive

sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.

Source: Strong's Exhaustive Concordance — H595

Fürst

Fürst Lexicon

אֲנִי

pronoun personal • Root אנ • Strongs_Numbers • Page 162

I; the personal pronoun of the first person singular, common gender.

Fürst

Fürst Lexicon

אָנֹכִי

pronoun • Root אני • Strongs_Numbers • Page 163

pronominal stem; in pause אָנֹכִי personal pronoun I, a fuller form for אֲנִי

Gesenius

Gesenius Lexicon

אֲנִי

pronoun • Page 61

I. Also written אָנֹכִי. The form אֲנִי also occurs in the phrase חַי אָנִי (see חַי).

אָנֹכִי

pronoun • Page 61

I. Otherwise אֲנִי.

Pronoun personal first person both singular

LXX:

LXX Usage Statistics

H0589:

No stats available

H0595:

No stats available

אשירה אָשִׁירָה

None

STRONGS

Strong's Lexicon

שיר

shîyr

Definition

to sing

Root

or (the original form) שור; (1 Samuel 18:6), a primitive root (rather identical with H7788 (שור) through the idea of strolling minstrelsy);

Exhaustive

or (the original form) שור; (1 Samuel 18:6), a primitive root (rather identical with שור through the idea of strolling minstrelsy); to sing; behold (by mistake for שור), sing(-er, -ing man, -ing woman).

Source: Strong's Exhaustive Concordance — H7891

Fürst

Fürst Lexicon

שִׁיר

noun masculine • Root שור • Strongs / High • Page 1402

A song; also refers to the participle forms (שׁוֹרְרִים, שׁוֹרְרוֹת) used for temple-singers.

שִׁיר

m. noun • Root שור • Strongs / High • Page 1416

A song, poem, which is recited, dedicated, or joyous; applied generally to religious poems, or the most excellent song (Song of Songs).

Verb Qal imperfect first person common singular

LXX: ᾄδοντεσ ᾄσατε ᾀδόντων ᾄσομαι ᾖσεν

LXX Usage Statistics

H7891:

ᾄδοντεσ 15× (15.3%)

ᾄσατε 10× (12.7%)

ᾀδόντων 8× (8.7%)

ᾄσομαι 6× (7.6%)

ᾖσεν 4× (4.9%)

ψαλτῳδοὶ 4× (4.1%)

ἄισατε 3× (3.8%)

ᾄσομαί 2× (2.5%)

αἴσωμεν 2× (2.5%)

ᾄσω 2× (2.5%)

אזמר אֲזַמּר

None

STRONGS

Strong's Lexicon

זמר

zâmar

Definition

play upon it; to make music, accompanied by the voice; hence to celebrate in song and music

Root

a primitive root (perhaps identical with H2168 (זמר) through the idea of striking with the fingers); properly, to touch the strings or parts of a musical instrument, i.e.

Exhaustive

a primitive root (perhaps identical with זמר through the idea of striking with the fingers); properly, to touch the strings or parts of a musical instrument, i.e.; play upon it; to make music, accompanied by the voice; hence to celebrate in song and music; give praise, sing forth praises, psalms.

Source: Strong's Exhaustive Concordance — H2167

Fürst

Fürst Lexicon

זָמַר

verb • Root זמר • Strongs / High • Page 436

1. to cut off, to prune the vine, generally to put in order. 2. to cut off grapes, i.e. to gather the vintage.

זָמַר

verb • Root זמר • Strongs / High • Page 437

II. (Kal not used) intransitive. 1. to buzz, to hum, i. e. to sing. 2. Figuratively: to sing with an instrument, to play; then to praise, to celebrate, to dance, to leap.

Gesenius

Gesenius Lexicon

זַמָּר

m. chald. • Page 204

A singer. Ezra 7: 24.

זָמַר

verb • Page 204

To prune (the vine). Lev. 25: 3, 4. Niph. pass. Is. 5: 6.

זָמַר

verb • Page 204

1. To sing, to sing praises, to celebrate. Judg. 5:3. Ps. 9:12. 30: 5. 47: 7. 2. To play on an instrument. Ps. 33: 2. 71: 22.

Verb Piel imperfect first person common singular

LXX: ψαλῶ ψάλατε μουσικῶν ψαλάτωσαν ὑμνήσατε

LXX Usage Statistics

H2167:

ψαλῶ 19× (37.9%)

ψάλατε 16× (32.6%)

μουσικῶν 4× (8.3%)

ψαλάτωσαν 2× (4.1%)

ὑμνήσατε 2× (3.8%)

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהי אֱלֹהֵי

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0430:

No stats available

ישראל יִשְׂרָאֵל׃

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Hear, ye kings; give ear ye princes; I, to Jehovah, will I sing; I will play to Jehovah, God of Israel.

LITV Translation:
Listen, O kings; give ear, O princes. I, even I, will sing to Jehovah; I will sing praise to Jehovah the God of Israel.

Brenton Septuagint Translation:
Hear, ye kings, and hearken, rulers: I will sing, it is I who will sing to the Lord, it is I, I will sing a psalm to the Lord the God of Israel.