Judges 13:21

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יסף יָסַף

None

STRONGS

Strong's Lexicon

יסף

yâçaph

Definition

to add or augment (often adverbial, to continue to do a thing)

Root

a primitive root;

Exhaustive

a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.

Source: Strong's Exhaustive Concordance — H3254

Fürst

Fürst Lexicon

יָסַף

verb • Root יסף • Strongs / High • Page 620

To add, increase, or do something again. Used as an auxiliary verb, it means 'again', 'more', 'further'. Primary meanings include: to add to, bring together, increase, give abundantly, exceed, enhance, multiply, augment, and to become richer.

Gesenius

Gesenius Lexicon

יָסַף

verb • Page 287

(Entry continued on next page) In Kal and Hiphil, future יוֹסִיף.

יָסַף

verb • Root יסף • Page 288

1. to add; construed with an accusative and עַל (Lev. 5: 16) or אֶל (2 Sam. 24: 3). 2. to increase, enlarge (Ps. 71: 14, Ezek. 23: 14). 3. it expresses the repetition or continuance of an action, rendered as 'again', 'further', or 'more' (Gen. 4: 2, 37: 5). Includes Niph. נּוֹסַף 'to be added' (Ex. 1: 10) and Hoph. הוּסַף 'to be added' (Dan. 4: 33).

יָסַף

chald. v. • Root יסף • Page 288

Chaldee; same as the Hebrew word (idem) meaning to add or increase.

Verb Qal perfect third person masculine singular

LXX: προσέθετο προσθήσει προσθήσω προσθείη προσέθεντο

LXX Usage Statistics

H3254:

προσέθετο 26× (11.0%)

προσθήσει 26× (12.0%)

προσθήσω 21× (9.7%)

προσθείη 16× (7.5%)

προσέθεντο 14× (6.0%)

προσέθηκεν 7× (3.0%)

προστεθήσεται 7× (3.2%)

προσθεῖναι 5× (2.3%)

προσθῇσ 5× (2.4%)

προσθήσεσθε 5× (2.4%)

עוד עוֹד

going around/he has testified

STRONGS

Strong's Lexicon

עוד

ʻôwd

Definition

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Root

or עד; from H5749 (עוד);

Exhaustive

or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Source: Strong's Exhaustive Concordance — H5750

Fürst

Fürst Lexicon

עוֹד

particle • Strongs / High • Page 1053

A particle similar to עַד, denoting continuance, with which עַד is sometimes interchanged.

עוֹד

noun / particle • Root עוד • Strongs / High • Page 1061

A noun on this account. Used adverbially or as a particle with suffix, meaning 'since' or 'as long as'.

עוֹד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic word, same meaning as the related Hebrew particle.

Gesenius

Gesenius Lexicon

עוֹד

adverb • Root עוד • Page 494

Originally an infin. absol. from עוּד. 1. again, a second time (Gen. 4:25). 2. repeatedly, continually (Gen. 46:29; Ruth 1:14). 3. further, moreover (Ecc. 3:16). 4. yet, still; with a negative, 'no more' (Gen. 7:4; 8:10). Used with suffixes (e.g., עוֹדֶנִּי I am yet).

Noun common both singular absolute

LXX: ἔτι οὐκέτι --- ἕωσ ''

LXX Usage Statistics

H5750:

ἔτι 314× (64.0%)

οὐκέτι 58× (11.6%)

--- 33× (6.8%)

ἕωσ 8× (1.6%)

'' 7× (1.2%)

ἀλλ' 4× (0.8%)

ἦν 4× (0.8%)

πάλιν 3× (0.6%)

ἄλλοσ 3× (0.6%)

---% 3× (0.5%)

מלאך מַלְאַךְ

an angel

STRONGS

Strong's Lexicon

מלאך

mălʼâk

Definition

a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

Root

from an unused root meaning to despatch as a deputy;

Exhaustive

from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.

Source: Strong's Exhaustive Concordance — H4397

Fürst

Fürst Lexicon

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

Properly abstract, execution, service, performance, sending; usually concrete: 1. A messenger, one sent, chiefly human, a herald, a royal messenger. 2. Metaphorically, an angel (ἄγγελος), i.e. a messenger or representative of God; sometimes referring to the Deity Himself; also an interceding angel or angel of destruction; also a prophet or priest.

Matched via consonantal key only

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

The same (Aramaic form, used in Dan. 3, 28; 6, 23).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מַלְאָךְ

m. verbal • Root לאך • Page 378

1. a messenger. Job 1:14. 1 Sam. 11:3. 2. particularly a messenger of God; an angel. Gen. 16:7. 21:17. 22:11,15. (2.) a prophet, or a priest. Hag. 1:13. Mal. 2:7. 3:1. Ecc. 5:5. (3.) the Israelitish people. Is. 42:19.

Noun common both singular construct

LXX: ἄγγελοσ ἀγγέλουσ ἄγγελον ἄγγελοι ἀγγέλων

LXX Usage Statistics

H4397:

ἄγγελοσ 77× (34.0%)

ἀγγέλουσ 46× (22.7%)

ἄγγελον 23× (10.1%)

ἄγγελοι 18× (8.1%)

ἀγγέλων 9× (4.0%)

ἀγγέλου 6× (3.0%)

ἀγγέλῳ 6× (2.6%)

--- 5× (2.5%)

ἀγγέλοισ 4× (1.7%)

πρέσβεισ 3× (1.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

להראה לְהֵרָאֹה

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

Preposition, Verb Niphal infinitive absolute

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

מנוח מָנוֹחַ

Resting Place

STRONGS

Strong's Lexicon

מנוח

Mânôwach

Definition

Manoach, an Israelite

Root

the same as H4494 (מנוח); rest;

Exhaustive

the same as מנוח; rest; Manoach, an Israelite; Manoah.

Source: Strong's Exhaustive Concordance — H4495

Fürst

Fürst Lexicon

מָנוֹחַ

noun / masculine / proper name • Root נוח • Strongs / High • Page 871

Rest, resting, security, repose; a place of rest. Also a proper name, Manoah.

Gesenius

Gesenius Lexicon

מָנוֹחַ

m. plur. מְנוּחִים / verb / dec. iii. f. • Root נוח • Page 385

1. a resting place (Gen. 8: 9. Deut. 28: 65). 2. rest (Lam. 1: 3). Also rest or provision for a woman by marriage (Ruth 3: 1).

Noun proper name masculine

LXX: μανωε

LXX Usage Statistics

H4495:

μανωε 18× (100.0%)

ואל וְאֶל־

and toward/do not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Conjunction, Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

אשתו אִשְׁתּוֹ

None

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0802:

No stats available

אז אָ֚ז

at that time

STRONGS

Strong's Lexicon

אז

ʼâz

Definition

at that time or place; also as a conjunction, therefore

Root

a demonstrative adverb;

Exhaustive

a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

Source: Strong's Exhaustive Concordance — H227

Fürst

Fürst Lexicon

אָז

adverb • Strongs_Numbers • Page 88

Demonstrative adverb originally meaning 'there', transferred to time meaning 'then', 'about that time', 'at that time'. It can function as 'thereupon' or 'hereupon' in a narrative, express the future when connected with the imperfect, or introduce a logical conclusion (apodosis) meaning 'therefore' or 'surely then'.

Gesenius

Gesenius Lexicon

אָז

adv. prim. • Page 35

1. then, at that time (Gen. 12:6, Josh. 14:11). 2. then, at some future time (Ps. 96:12, Zeph. 3:9). 3. therefore, on that account (Jer. 22:15, Ps. 40:8). 4. (with prefixes מֵאָז) from that time on, after, since (Ex. 5:23, Gen. 39:5, Ps. 76:8).

Adverb

LXX:

LXX Usage Statistics

H0227a:

No stats available

ידע יָדַע

has perceived

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

Verb Qal perfect third person masculine singular

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

מנוח מָנוֹחַ

Resting Place

STRONGS

Strong's Lexicon

מנוח

Mânôwach

Definition

Manoach, an Israelite

Root

the same as H4494 (מנוח); rest;

Exhaustive

the same as מנוח; rest; Manoach, an Israelite; Manoah.

Source: Strong's Exhaustive Concordance — H4495

Fürst

Fürst Lexicon

מָנוֹחַ

noun / masculine / proper name • Root נוח • Strongs / High • Page 871

Rest, resting, security, repose; a place of rest. Also a proper name, Manoah.

Gesenius

Gesenius Lexicon

מָנוֹחַ

m. plur. מְנוּחִים / verb / dec. iii. f. • Root נוח • Page 385

1. a resting place (Gen. 8: 9. Deut. 28: 65). 2. rest (Lam. 1: 3). Also rest or provision for a woman by marriage (Ruth 3: 1).

Noun proper name masculine

LXX: μανωε

LXX Usage Statistics

H4495:

μανωε 18× (100.0%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

מלאך מַלְאַךְ

an angel

STRONGS

Strong's Lexicon

מלאך

mălʼâk

Definition

a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

Root

from an unused root meaning to despatch as a deputy;

Exhaustive

from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.

Source: Strong's Exhaustive Concordance — H4397

Fürst

Fürst Lexicon

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

Properly abstract, execution, service, performance, sending; usually concrete: 1. A messenger, one sent, chiefly human, a herald, a royal messenger. 2. Metaphorically, an angel (ἄγγελος), i.e. a messenger or representative of God; sometimes referring to the Deity Himself; also an interceding angel or angel of destruction; also a prophet or priest.

Matched via consonantal key only

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

The same (Aramaic form, used in Dan. 3, 28; 6, 23).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מַלְאָךְ

m. verbal • Root לאך • Page 378

1. a messenger. Job 1:14. 1 Sam. 11:3. 2. particularly a messenger of God; an angel. Gen. 16:7. 21:17. 22:11,15. (2.) a prophet, or a priest. Hag. 1:13. Mal. 2:7. 3:1. Ecc. 5:5. (3.) the Israelitish people. Is. 42:19.

Noun common both singular construct

LXX: ἄγγελοσ ἀγγέλουσ ἄγγελον ἄγγελοι ἀγγέλων

LXX Usage Statistics

H4397:

ἄγγελοσ 77× (34.0%)

ἀγγέλουσ 46× (22.7%)

ἄγγελον 23× (10.1%)

ἄγγελοι 18× (8.1%)

ἀγγέλων 9× (4.0%)

ἀγγέλου 6× (3.0%)

ἀγγέλῳ 6× (2.6%)

--- 5× (2.5%)

ἀγγέλοισ 4× (1.7%)

πρέσβεισ 3× (1.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

הוא הוּא׃

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the messenger of Jehovah will no more add to be seen to Manoah and to his wife. Then Manoah knew that he is the messenger of Jehovah.

LITV Translation:
And the Angel of Jehovah did not appear any more to Manoah, or to his wife. Then Manoah knew that He was the Angel of Jehovah.

Brenton Septuagint Translation:
And the angel appeared no more to Manoah and to his wife: then Manoah knew that this was an angel of the Lord.