Joshua 8:28

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וישרף וַיִּשְׂרֹף

and he is burning

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שרף

sâraph

Definition

to be (causatively, set) on fire

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H8313

Fürst

Fürst Lexicon

שָׂרַף

verb transitive • Strongs / High • Page 1484

I. To burn up.

שָׂרַף

unknown • Strongs / High • Page 1363

Example of interchange with ר (Resh).

שָׂרַף

verb • Strongs / High • Page 1485

To kindle a burning for one; to set fire to precious spices; to burn by a burning; to harden bricks by means of fire; in derivatives, to boil, to smelt glass, to burn lime; to burn, to be fiery, of the poison or breath of a serpent; perhaps also to pierce, with a venomous bite.

שָׂרַף

verb • Strongs / High • Page 1485

II. (Not used) intr. to be high, to project, of localities; to overtop, of pinnacles and points of walls; figuratively, to be prominent, distinguished, renowned.

Gesenius

Gesenius Lexicon

שָׂרַף

verb • Root שרף • Page 645

1. To burn, e.g., cities, houses, altars (Is. 1:7, Josh. 11:9). 2. To burn bricks (Gen. 11:3). Niph. and Pu. are passive forms (Lev. 4:12, 10:16).

שָׂרָף

noun masculine • Root שרף • Page 645

I. A species of poisonous serpent (Num. 21:8, Deut. 8:5). With the addition of מְעוֹפֵף, it refers to a flying serpent (Is. 14:29, 30:6). Often connected with ideas of heat and poison.

שָׂרָף

noun plural • Root שרף • Page 645

II. A kind of angel or archangel with six wings (Is. 6:2, 6). Perhaps named with reference to a shining fiery appearance, or derived from Arab. 'sharafa' meaning to be noble.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: κατέκαυσεν κατακαυθήσεται ἐνέπρησεν κατακαύσουσιν κατακαύσει

LXX Usage Statistics

H8313:

κατέκαυσεν 14× (11.7%)

κατακαυθήσεται 11× (9.8%)

ἐνέπρησεν 10× (8.5%)

κατακαύσουσιν 7× (5.5%)

κατακαύσει 5× (4.4%)

ἐνέπρησαν 5× (4.4%)

κατακαύσετε 4× (3.6%)

κατακαύσεισ 4× (3.5%)

ἐνεπύρισεν 4× (3.1%)

κατέκαυσαν 3× (2.7%)

יהושע יְהוֹשֻׁעַ

He is Salvation

STRONGS

Strong's Lexicon

יהושוע

Yᵉhôwshûwaʻ

Definition

Jehoshua (i.e. Joshua), the Jewish leader

Root

or יהושע; from H3068 (יהוה) and H3467 (ישע); Jehovah-saved;

Exhaustive

or יהושע; from יהוה and ישע; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הושע, ישוע.

Source: Strong's Exhaustive Concordance — H3091

Fürst

Fürst Lexicon

יְהוֹשׁוּעַ

noun proper masculine • Root ישע • Strongs / High • Page 593

(Yehô is help); a proper name, also appears as יֵשׁוּעַ.

Gesenius

Gesenius Lexicon

יְהוֹשׁוּעַ

noun masculine • Page 276

and יְהוֹשֻׁעַ (the help of Jehovah; comp. אֲבִישׁוּעַ, אֱלִישׁוּעַ.) 1. proper name of a son of Nun, servant and armourbearer of Moses, and afterwards his successor, and leader of the Israelites. Ex. 17:9. 24:13. He was called at first הוֹשֵׁעַ, Num. 13:16. 2. also of a high-priest after the exile. Zech. 3:1. Hag. 1:1, 12.

Noun proper name masculine

LXX: ἰησοῦσ ἰησοῦν ἰησοῖ ἰησοῦ ''

LXX Usage Statistics

H3091:

ἰησοῦσ 124× (57.7%)

ἰησοῦν 39× (18.0%)

ἰησοῖ 18× (7.5%)

ἰησοῦ 13× (5.9%)

'' 7× (2.8%)

--- 5× (2.4%)

ιησου 2× (0.9%)

ωσηε 2× (0.9%)

̓ιησοῦσ 2× (0.8%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

העי הָעָי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עי

ʻAy

Definition

Ai, Aja or Ajath, a place in Palestine

Root

or (feminine) עיא; (Nehemiah 11:31), or עית; (Isaiah 10:28), for H5856 (עי);

Exhaustive

or (feminine) עיא; (Nehemiah 11:31), or עית; (Isaiah 10:28), for עי; Ai, Aja or Ajath, a place in Palestine; Ai, Aija, Aijath, Hai.

Source: Strong's Exhaustive Concordance — H5857

Fürst

Fürst Lexicon

עַי

noun proper • Root חוה • Strongs / High • Page 1079

N. p. of a Canaanitish chief city, east of Bethel, and at the northern boundary of Benjamin.

Gesenius

Gesenius Lexicon

עַי

proper name • Page 503

Proper name of a Canaanitish city, the residence of a king, west of Bethel, and on the northern boundary of the tribe of Benjamin (Gen. 12: 8, Josh. 7: 2).

Particle definite article, Noun proper name

LXX: γαι '' πόλιν αγγαι αια

LXX Usage Statistics

H5857:

γαι 25× (60.0%)

'' 5× (11.5%)

πόλιν 4× (9.2%)

αγγαι 3× (6.9%)

αια 2× (4.6%)

וישימה וַיְשִׂימֶהָ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שום

sûwm

Definition

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Root

or שים; a primitive root;

Exhaustive

or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

Source: Strong's Exhaustive Concordance — H7760

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

שׂוּם

verb • Root שום • Strongs / High • Page 755

to put, place

שׂוּם

verb • Strongs / High • Page 1396

Transitive verb: 1. to set (like שִׂימָה), to plant trees, to erect a monument, to build a nest, to establish, to appoint. 2. to set forth/array (warriors, troops, ambush); to subjugate (put foot on neck).

שׂוּם

verb • Root שום • Strongs / High • Page 1397

To set, put, place, lay, or appoint. Senses include: 1. To set up (a pillar, throne, or door), to erect (a tent), to hang up (a curtain), to establish (a law), to arrange, to appoint, to set upon (a thing), to thrust into (prison), to put into (a place), to lay upon, to stick, to found, to create, to cause to arise, to introduce (the seat of worship), to put between, to lay under/upon, to build (lay stone upon stone), to give/take into one's hand, to put words into one's mouth, to furnish with miraculous power, to read before one, to put or lay before. 2. To set upon (dress/ornaments), to lay upon, to afflict with, to impute, to give a name, to set a thing before one's eyes (take a resolution), to put or lay down (a pledge), to commit a cause, to explain the sense, to cherish wrath (against God), to lay to heart (take heed), to take heed to the walk, to throw into, to pour out/shed. 3. To put to, add, to make (with accusative of place). 4. To direct, to turn, to direct the eye upon, to set the face upon, to have a design for, to set the mind upon, to attend to, to consider, to make (into a thing), to turn into nothing, to make as or like, to produce/prepare, to do (when God does this).

שׂוּם

verb • Root שום • Strongs / High • Page 1398

II. Intransitive verb. Properly: to be veiled; hence to be obscured, darkened; metaphorically: to be impotent, weak, or to be on the left side (regarded as the weak or obscured side).

שׂוּם

unknown • Strongs / High • Page 1449

hurtful. Ar. סֻמّ trans. to poison, a poisonous wind. Deriv. שְׁמִימִית (a species of poisonous lizard).

Gesenius

Gesenius Lexicon

שׂוּם

verb • Page 635

Or שִׂים. 1. To set, place, put (e.g., to arrange an army, Job 1:17; Josh. 8:2). 2. To ordain, establish (Gen. 47:26; Ex. 21:13). 3. To appoint (Hos. 2:2; 1 Sam. 8:1).

שׂוּם

verb • Root נתן • Page 636

Continuation of entry from previous page. 4. to lay upon a person (Ex. 5:8, 22:24). Also to impute or charge to a person (Deut. 22:14). 5. to put on a garment (Ruth 3:3). 6. to place (a surety) (Job 17:3). 7. to give a name to a person (Dan. 1:7). 8. to put one's name in a place, i. e. to fix his dwelling there (Deut. 12:5). 9. to beget children (Ezra 10:44). 10. to instruct a person (Ex. 17:14). 11. to attend, consider, anim-mum advertere (Is. 41:22). 12. to lay to heart (Is. 57:1). 13. also to purpose, resolve (Dan. 1:8). 14. to direct one's face (see under פנים). 15. to direct one's eye to any one (see עין). 16. to heap up (Job 36:13). 2. to make, i. q. נָתַן (Gen. 4:15). 3. to give e. g. honour (Josh. 7:19), peace (Num. 6:26). Hiph. i. q. Kal, found only in the imper. Ezek. 21:21. Hoph. only Gen. 24:33 Keri.

שׂוּם

verb • Page 636

to set, put, place. Particularly (1.) to appoint (Ezra 5:14). (2.) to issue an edict (Dan. 3:10). (3.) to regard (Dan. 3:15). (4.) to be concerned for a person (Dan. 6:13). (5.) to name a person (Dan. 5:12).

conjunctive, Verb Qal sequential imperfect third person masculine singular, Suffix pronominal third person feminine singular

LXX: ἔθετο ἔθηκεν θήσομαι ἐπέθηκεν θήσω

LXX Usage Statistics

H7760a:

ἔθετο 40× (6.2%)

ἔθηκεν 26× (3.9%)

θήσομαι 23× (3.5%)

ἐπέθηκεν 22× (3.2%)

θήσω 21× (3.1%)

'' 13× (1.9%)

ἔθεντο 11× (1.7%)

ἔθου 10× (1.7%)

ἐτέθη 9× (1.5%)

ποιήσω 9× (1.5%)

תל תֵּל־

None

STRONGS

Strong's Lexicon

תל

têl

Definition

a mound

Root

by contraction from H8524 (תלל);

Exhaustive

by contraction from תלל; a mound; heap, [idiom] strength.

Source: Strong's Exhaustive Concordance — H8510

Fürst

Fürst Lexicon

תֵּל

m. prop. • Root תלל • Consonantal / Medium • Page 1513

(with suff. תִּלּוֹ, תִּלָּם; from תָּלַל I.) m. prop. a mound, to build upon; commonly a heap of rubbish Deut. 13, 17, Josh. 8, 28. Often combined with names of places.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תֵּל

m. with suff. תִּלִּי / verb • Root תלל • Page 716

A hill; particularly a heap of stones or rubbish. Josh. 11:13, Deut. 13:17. Occurs in composition with place names: (1) תֵּל אָבִיב (Tel Aviv), (2) תֵּל חַרְשָׁא (Tel Harsha), (3) תֵּל מֶלַח (Tel Melah).

Noun common both singular construct

LXX:

LXX Usage Statistics

H8510:

No stats available

עולם עוֹלָם

an eternal one

STRONGS

Strong's Lexicon

עולם

ʻôwlâm

Definition

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Root

or עלם; from H5956 (עלם);

Exhaustive

or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.

Source: Strong's Exhaustive Concordance — H5769

Fürst

Fürst Lexicon

עוֹלָם

noun • Strongs / High • Page 1065

1. For ever, to denote continuance. 2. Duration without end (eternity). 3. A time future conditioned by context (duration of life, time onward, continual joy, definite duration). 4. Eternity, applied to God (without beginning and end). 5. Rhetorical hyperbole (wishing for long life). The plural (עוֹלָמִים) means earlier (old) times, remote future, or continuance. Also refers to 'the world' or 'worldly-mindedness'.

Gesenius

Gesenius Lexicon

עוֹלָם

noun masculine • Page 496

1. Eternity; sometimes used for a long period (Deut. 15: 17) or strictly as immortal like God (Gen. 3: 22). Refers to time to come (Gen. 9: 16) or time past (Deut. 32: 7). 2. In Chald. and Talmud, the world. Ecc. 3: 11.

Noun common both singular absolute

LXX: αἰῶνα αἰῶνοσ αἰώνιον αἰώνιοσ ἀπ'

LXX Usage Statistics

H5769:

αἰῶνα 196× (36.2%)

αἰῶνοσ 90× (20.9%)

αἰώνιον 67× (17.3%)

αἰώνιοσ 9× (2.3%)

ἀπ' 6× (1.4%)

'' 6× (1.3%)

pεἰσ 6× (1.6%)

αἰῶνοσ 5× (1.1%)

αἰώνια 5× (1.2%)

αἰώνιοι 5× (1.3%)

שממה שְׁמָמָה

a desolation/wasteland

STRONGS

Strong's Lexicon

שממה

shᵉmâmâh

Definition

devastation; figuratively, astonishment

Root

or שממה; feminine of H8076 (שמם);

Exhaustive

or שממה; feminine of שמם; devastation; figuratively, astonishment; (laid, [idiom] most) desolate(-ion), waste.

Source: Strong's Exhaustive Concordance — H8077

Fürst

Fürst Lexicon

שְׁמָמָה

adjective / fem. • Consonantal / Medium • Page 1449

waste, desolate. Used as fem. the waste land.

Matched via consonantal key only

שְׁמָמָה

noun feminine • Consonantal / Medium • Page 1449

astonishment, horror. Commonly wastness, desolation, a waste heap.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁמָמָה

f. verbal noun • Root שמם • Page 686

1. Desolation, a waste (Is. 1:7; Jer. 12:10; Ezek. 33:28). 2. Amazement, astonishment (Ezek. 7:27).

Noun common feminine singular absolute

LXX: ἀφανισμὸν ἔρημοσ pεἰσ ἔρημον ἀπώλειαν

LXX Usage Statistics

H8077a:

ἀφανισμὸν 13× (18.9%)

ἔρημοσ 7× (12.0%)

pεἰσ 6× (10.3%)

ἔρημον 5× (8.3%)

ἀπώλειαν 5× (7.5%)

ἀφανισμόν 4× (6.1%)

ἀφανισμοῦ 3× (5.1%)

ἄβατον 3× (4.6%)

ἠφανισμένη 2× (3.2%)

עד עַד

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

היום הַיּוֹם

the Day/Today

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Particle definite article, Noun common both singular absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

הזה הַזֶּה׃

this one

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle definite article, Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Joshua will burn Ai and set it a heap forever, a waste even to this day.

LITV Translation:
And burned Ai, and made it a heap forever, a desolation to this day.

Brenton Septuagint Translation:
And Joshua burned the city with fire: he made it an uninhabited heap forever, even to this day.