Joshua 5:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וישבת וַיִּשְׁבֹּת

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבת

shâbath

Definition

to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)

Root

a primitive root;

Exhaustive

a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

Source: Strong's Exhaustive Concordance — H7673

Fürst

Fürst Lexicon

שָׁבַת

verb • Root שבת • Strongs / High • Page 1379

Intransitive: to cease, rest, desist.

שָׁבַת

verb qal • Root שבת • Strongs / High • Page 1380

to desist, to leave off, to cease, to rest, to keep holy-day; especially of celebrating the sabbath (Ex. 16, 30), or of the land (to remain untilled), to celebrate the year of jubilee.

שָׁבַת

unknown • Strongs / High • Page 1363

Example used in comparison of sibilants.

Gesenius

Gesenius Lexicon

שָׁבַת

verb • Root שבת • Page 654

1. to cease to do any thing (Job 32:1, Jer. 31:36). 2. to rest from labour, to keep holyday (Ex. 23:12). 3. to cease to be, to have an end (Gen. 8:22, Is. 24:8). Niph. i. q. Kal no. 3 (Is. 17:3). Hiph. 1. to make to cease from doing (Ezek. 34:10). 2. to let rest or cease from labour (Ex. 5:5). 3. to still, quiet (Ps. 8:3). 4. to make to cease, to put an end to, e.g. a war (Ps. 46:10). 5. to put away, to remove (Ex. 12:15).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἀποστρέψω κατέπαυσεν πέπαυται t? ἀπολῶ

LXX Usage Statistics

H7673a:

ἀποστρέψω 7× (8.5%)

κατέπαυσεν 5× (6.1%)

πέπαυται 4× (5.6%)

t? 4× (4.7%)

ἀπολῶ 4× (4.7%)

ἐσαββάτισεν 3× (4.0%)

σαββατιεῖ 2× (2.8%)

--- 2× (2.8%)

καταπαύσεισ 2× (2.8%)

ἀναπέπαυται 2× (2.6%)

המן הַמָּ֜ן

the What is He (Manna)

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מן

mân

Definition

literally a whatness (so to speak), i.e. manna (so called from the question about it)

Root

from H4100 (מה);

Exhaustive

from מה; literally a whatness (so to speak), i.e. manna (so called from the question about it); manna.

Source: Strong's Exhaustive Concordance — H4478

Fürst

Fürst Lexicon

מָן

noun masculine • Strongs / High • Page 865

manna, a sort of resin or gum sweet like honey, that exudes in drops from certain trees; the miraculous food of the Israelites in the desert.

מָן

pronoun interrogative • Root מאן • Strongs / High • Page 865

Aramaic interrogative pronoun: who? what? Also indefinite: every one who, whosoever.

Gesenius

Gesenius Lexicon

הָמַן

verb • Root המל • Page 190

To rage, make a noise. Used in Is. 13:4, 33:3. Related to the root הָמַל which signifies to flow or rain. Usually assigned to Ezek. 7:5. Explanation by R. Menahem suggests 'to rebel against God'.

מָן

noun masculine • Root מן • Page 383

the Arabian manna, a sweet gum... which in Arabia and other parts of the east... oozes out of the leaves of several trees... gathered by the inhabitants in small transparent kernels. Ex. 16:31 ff. Num. 11:6.

Particle definite article, Noun common both singular absolute

LXX: μαννα μαν

LXX Usage Statistics

H4478a:

μαννα 9× (58.1%)

μαν 4× (27.5%)

ממחרת מִמָּחֳרָ֗ת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מחרת

mochŏrâth

Definition

the morrow or (adverbially) tomorrow

Root

or מחרתם; (1 Samuel 30:17), feminine from the same as H4279 (מחר);

Exhaustive

or מחרתם; (1 Samuel 30:17), feminine from the same as מחר; the morrow or (adverbially) tomorrow; morrow, next day.

Source: Strong's Exhaustive Concordance — H4283

Fürst

Fürst Lexicon

חֶרֶת

verb • Root חרך • Consonantal / Low • Page 463

Same as Aramaic חֲרַךְ, assumed for חֲרָכָה.

Matched after stripping common prefixes

חָרַת

verb • Root חרש • Consonantal / Low • Page 463

(not used) Aramaic intransitive verb, same as Hebrew חָרַשׁ.

Matched after stripping common prefixes

חָרַת

verb • Root חרש • Consonantal / Low • Page 538

To engrave. Same as חָרַשׁ.

Matched after stripping common prefixes

חָרַת

verb • Consonantal / Low • Page 538

A verb root, not used in this form. Intransitive, same as חָרַשׁ I, חָרַשׁ II, and חָרַץ.

Matched after stripping common prefixes

חָרַת

unknown • Consonantal / Low • Page 1363

Expected form related to חָרַשׁ.

Matched after stripping common prefixes

חֹרֶת

noun proper • Root חרת • Consonantal / Low • Page 538

A proper name of a forest in the western part of the Judah-mountains.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

מָחֳרָת

f. const. • Root מחר • Page 370

the morrow, the following day. Num. 11:32. Jon. 4:7. Gen. 19:34. Ex. 9:6. Lev. 23:11, 15:16. Num. 33:3. 1 Sam. 20:27.

Prep-M, Noun common feminine singular absolute

LXX: ἐπαύριον --- αὔριον

LXX Usage Statistics

H4283:

ἐπαύριον 21× (66.8%)

--- 4× (15.6%)

αὔριον 4× (10.9%)

באכלם בְּאָכְלָם

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

ם

Definition

they, subject pronoun - subject 3rd person masculine plural

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9048

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0398:

No stats available

מעבור מֵעֲבוּר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבור

ʻâbûwr

Definition

passed, i.e. kept over; used only of stored grain

Root

the same as H5668 (עבור);

Exhaustive

the same as עבור; passed, i.e. kept over; used only of stored grain; old corn.

Source: Strong's Exhaustive Concordance — H5669

Fürst

Fürst Lexicon

עָבוּר

noun masculine • Root עבר • Strongs / High • Page 1045

Masculine noun/preposition/conjunction. Prop. what is produced/brought forth. 1. Produce, fruit of the earth, grain. 2. (Construct state עֲבוּר) In consequence, used as: a) A preposition (בַּעֲבוּר) for, on account of, or in order to; b) Followed by a noun: for the sake of; c) A conjunction: because, so that.

Gesenius

Gesenius Lexicon

עָבוּר

noun masculine • Page 487

Grain. Josh. 5: 11, 12. (Syr. and Chald. idem.)

Prep-M, Noun common both singular construct

LXX: σίτου

LXX Usage Statistics

H5669:

σίτου 2× (100.0%)

הארץ הָאָרֶץ

the Earthly One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

היה הָיָה

he has become

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

עוד עוֹד

going around/he has testified

STRONGS

Strong's Lexicon

עוד

ʻôwd

Definition

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Root

or עד; from H5749 (עוד);

Exhaustive

or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Source: Strong's Exhaustive Concordance — H5750

Fürst

Fürst Lexicon

עוֹד

particle • Strongs / High • Page 1053

A particle similar to עַד, denoting continuance, with which עַד is sometimes interchanged.

עוֹד

noun / particle • Root עוד • Strongs / High • Page 1061

A noun on this account. Used adverbially or as a particle with suffix, meaning 'since' or 'as long as'.

עוֹד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic word, same meaning as the related Hebrew particle.

Gesenius

Gesenius Lexicon

עוֹד

adverb • Root עוד • Page 494

Originally an infin. absol. from עוּד. 1. again, a second time (Gen. 4:25). 2. repeatedly, continually (Gen. 46:29; Ruth 1:14). 3. further, moreover (Ecc. 3:16). 4. yet, still; with a negative, 'no more' (Gen. 7:4; 8:10). Used with suffixes (e.g., עוֹדֶנִּי I am yet).

Noun common both singular absolute

LXX: ἔτι οὐκέτι --- ἕωσ ''

LXX Usage Statistics

H5750:

ἔτι 314× (64.0%)

οὐκέτι 58× (11.6%)

--- 33× (6.8%)

ἕωσ 8× (1.6%)

'' 7× (1.2%)

ἀλλ' 4× (0.8%)

ἦν 4× (0.8%)

πάλιν 3× (0.6%)

ἄλλοσ 3× (0.6%)

---% 3× (0.5%)

לבני לִבְנֵי

to the sons

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Preposition, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

מן מָן

from out of

STRONGS

Strong's Lexicon

מן

mân

Definition

literally a whatness (so to speak), i.e. manna (so called from the question about it)

Root

from H4100 (מה);

Exhaustive

from מה; literally a whatness (so to speak), i.e. manna (so called from the question about it); manna.

Source: Strong's Exhaustive Concordance — H4478

Fürst

Fürst Lexicon

מָן

noun masculine • Strongs / High • Page 865

manna, a sort of resin or gum sweet like honey, that exudes in drops from certain trees; the miraculous food of the Israelites in the desert.

מָן

pronoun interrogative • Root מאן • Strongs / High • Page 865

Aramaic interrogative pronoun: who? what? Also indefinite: every one who, whosoever.

Gesenius

Gesenius Lexicon

הָמַן

verb • Root המל • Page 190

To rage, make a noise. Used in Is. 13:4, 33:3. Related to the root הָמַל which signifies to flow or rain. Usually assigned to Ezek. 7:5. Explanation by R. Menahem suggests 'to rebel against God'.

מָן

noun masculine • Root מן • Page 383

the Arabian manna, a sweet gum... which in Arabia and other parts of the east... oozes out of the leaves of several trees... gathered by the inhabitants in small transparent kernels. Ex. 16:31 ff. Num. 11:6.

Noun common both singular absolute

LXX: μαννα μαν

LXX Usage Statistics

H4478a:

μαννα 9× (58.1%)

μαν 4× (27.5%)

ויאכלו וַיֹּאכְל֗וּ

and they are eating

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0398:

No stats available

מתבואת מִתְּבוּאַת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תבואה

tᵉbûwʼâh

Definition

income, i.e. produce (literally or figuratively)

Root

from H935 (בוא);

Exhaustive

from בוא; income, i.e. produce (literally or figuratively); fruit, gain, increase, revenue.

Source: Strong's Exhaustive Concordance — H8393

Fürst

Fürst Lexicon

תְּבוּאָה

fem. prop. • Root בוא • Lemma_Lookup • Page 1496

What comes in, as produce, gain, increase, fruit; generally proventus.

Gesenius

Gesenius Lexicon

תְּבוּאָה

f. verbal noun • Root בוא • Page 706

1. produce, increase, e.g. of a country (Josh. 8:12), of the threshing floor (Num. 18:30), of the vineyard (Deut. 22:15). 2. gain, profit, e.g. the gain of the wicked (Prov. 10:16), the profit of wisdom (Prov. 3:14, 8:19). 3. metaphorically the fruit or consequences of any thing (Prov. 18:20).

Prep-M, Noun common feminine singular construct

LXX: γενήματα γενημάτων αὐτῆσ γένημα γενήματοσ

LXX Usage Statistics

H8393:

γενήματα 13× (22.3%)

γενημάτων 7× (13.5%)

αὐτῆσ 7× (10.1%)

γένημα 6× (10.8%)

γενήματοσ 4× (7.3%)

καρποὶ 2× (4.1%)

ὡσ 2× (3.8%)

καρπῶν 2× (2.6%)

ארץ אֶרֶץ

earthly one

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0776:

No stats available

כנען כְּנַעַן

Humilated

STRONGS

Strong's Lexicon

כנען

Kᵉnaʻan

Definition

Kenaan, a son a Ham; also the country inhabited by him

Root

from H3665 (כנע); humiliated;

Exhaustive

from כנע; humiliated; Kenaan, a son a Ham; also the country inhabited by him; Canaan, merchant, traffick.

Source: Strong's Exhaustive Concordance — H3667

Fürst

Fürst Lexicon

כְּנַעַן

proper name / masculine • Root כנע • Strongs / High • Page 712

Proper name of Ham's fourth and youngest son, progenitor of many peoples. The name is associated with subjection or low, flat country.

Gesenius

Gesenius Lexicon

כְּנַעַן

m. proper name • Page 321

1. Canaan, son of Ham, and progenitor of the Canaanites. Gen. 9: 18 ff. 2. the country or people of Canaan, including Palestine and Phenicia. Num. 33: 51. 3. i.q. כְּנַעַן אִישׁ a Canaanite or merchant. Hos. 12: 8; Is. 23: 8.

Noun proper name

LXX: χανααν χαναναίων ---

LXX Usage Statistics

H3667a:

χανααν 78× (87.3%)

χαναναίων 4× (3.8%)

--- 3× (3.4%)

בשנה בַּשָּׁנָה

within the Duplication

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Preposition -Within Art, Noun common feminine singular absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

ההיאס הַהִיא׃ס

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Particle definite article, Pronoun personal third person feminine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the manna will cease from the morrow in their eating from the grain of the land; and manna was no more to the sons of Israel; and they will eat from the produce of the land of Canaan in that year.

LITV Translation:
And the manna ceased on the next day after they ate of the old grain of the land. And there was no more manna to the sons of Israel, but they ate the produce of the land of Canaan in that year.

Brenton Septuagint Translation:
In this day the manna failed, after they had eaten of the corn of the land, and the children of Israel no longer had manna; and they took the fruits of the land of the Phoenicians in that year.