Joshua 4:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וצוו וְצַוּוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צוה

tsâvâh

Definition

(intensively) to constitute, enjoin

Root

a primitive root;

Exhaustive

a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

Source: Strong's Exhaustive Concordance — H6680

Fürst

Fürst Lexicon

צָוָה

verb • Root צוה • Strongs / High • Page 1220

I. (Kal not used) trans. prop. to establish, to erect, to set up, proceeding from the fundamental signification to join firmly together, to put closely together (into one) to close or wind together. Meanings: 1. (not used) to erect, set up, a monument of stone, cippus. 2. (not used) to settle, to appoint, to constitute, to give definite directions, to arrange; hence to point out, for performance, to settle, a statute.

צָוָה

verb • Strongs / High • Page 1221

III. (Not used) to see צִוָא III.

צָוָה

verb intransitive • Strongs / High • Page 1221

IV. (Not used) intransitive: same as אָפַס (which see).

Gesenius

Gesenius Lexicon

צָוָה

verb • Page 565

1. To command any one (Gen. 26:11); 2. to commission, depute, send (Jer. 14:14; 23:32); 3. to appoint a person over any thing (Neh. 7:2); 4. to appoint, ordain (Ps. 68:29); 5. to put one's house in order (2 Sam. 17:23; 2 K. 20:1).

Conjunction, Verb Piel imperative second person masculine plural

LXX: ἐνετείλατο συνέταξεν ἐνετειλάμην ἐντέλλομαί ἐνετείλατό

LXX Usage Statistics

H6680:

ἐνετείλατο 172× (33.2%)

συνέταξεν 76× (15.2%)

ἐνετειλάμην 39× (7.6%)

ἐντέλλομαί 26× (5.2%)

ἐνετείλατό 25× (5.0%)

ἐντέλλομαι 17× (3.0%)

αὐτοῖσ 13× (2.1%)

ἔντειλαι 12× (2.4%)

ἐνετείλω 12× (2.4%)

προσέταξεν 7× (1.3%)

אותם אוֹתָם

sign of themselves

STRONGS

Strong's Lexicon

אות

ʼôwth

Definition

a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.

Root

probably from H225 (אות) (in the sense of appearing);

Exhaustive

probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.

Source: Strong's Exhaustive Concordance — H226

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אוֹת

noun masculine • Strongs_Numbers • Page 85

Properly the writing or sign engraved, indented; hence 1. a character, sign, mark; 2. covenant-sign, in full אוֹת בְּרִית.

אוֹת

noun • Strongs_Numbers • Page 86

Symbol, sanctuaries; military standard of single tribes, flag; time-sign for marking portions of time; omen and prodigy, a sign of something future; memorial, a monument.

אוֹת

noun masculine • Root אות • Strongs_Numbers • Page 86

Properly the being, existence, essence, body, hence person; self; used as a pronoun for emphasis; functions as a particle (accusative marker) to emphasize or make prominent the subject or object.

אוֹת

particle • Strongs_Numbers • Page 87

Alternative form of the accusative particle אֵת, often used when suffixes are attached or in plene writing.

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אוֹת

verb • Page 35

To consent. References: 2 K. 12:9; Gen. 34:15, 22, 23.

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אוֹת

noun masculine • Page 34

A sign, flag, or standard (Num. 2:2); a memorial, pledge, or covenant (Gen. 17:11, Ex. 31:13); a token, omen, or prediction of a future event (Ex. 3:12, 1 Sam. 2:34); an emblem or symbol. Plural: אוֹתוֹת.

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0226:

No stats available

H0853:

No stats available

לאמר לֵאמֹר֒

to say

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Preposition, Verb Qal infinitive construct common

LXX:

LXX Usage Statistics

H0559:

No stats available

שאו שְׂאוּ־

None

STRONGS

Strong's Lexicon

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

Verb Qal imperative second person masculine plural

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

מזה מִזֶּ֜ה

from this one/side

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Prep-M, Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

מתוך מִתּוֹךְ

from the center

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תוך

tâvek

Definition

a bisection, i.e. (by implication) the centre

Root

from an unused root meaning to sever;

Exhaustive

from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

Source: Strong's Exhaustive Concordance — H8432

Fürst

Fürst Lexicon

תָּוֶךְ

m. / prepos. • Strongs / High • Page 1503

m. the point of separation, the middle, space between, centre NUM. 35, 5. Used as a preposition: in the midst, within, through, between, among. (e.g., אֶל־תּוֹךְ into EX. 14, 23, בְּתֹוְךְ in the midst 1 KINGS 6, 19).

Gesenius

Gesenius Lexicon

תָּוֶךְ

m. const. • Page 709

the middle, the midst. Gen. 35: 2. Lev. 20: 14. 1 Sam. 9: 14. Ezek. 9: 4.

תּוֹךְ

noun • Page 709

i. q. תֹּךְ oppression, q. v.

Prep-M, Noun common both singular construct

LXX: μέσῳ μέσου μέσον αὐτῆσ ἐν

LXX Usage Statistics

H8432:

μέσῳ 193× (43.8%)

μέσου 55× (12.5%)

μέσον 36× (8.4%)

αὐτῆσ 24× (4.6%)

ἐν 19× (5.1%)

ὑμῖν 16× (3.6%)

αὐτοῖσ 10× (2.3%)

'' 10× (2.3%)

ἀνὰ 8× (2.1%)

ἐκ 8× (2.2%)

הירדן הַיַּרְדֵּ֗ן

the Descending

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירדן

Yardên

Definition

Jarden, the principal river of Palestine

Root

from H3381 (ירד); a descender;

Exhaustive

from ירד; a descender; Jarden, the principal river of Palestine; Jordan.

Source: Strong's Exhaustive Concordance — H3383

Fürst

Fürst Lexicon

יַרְדֵּן

proper noun • Root ירד • Strongs / High • Page 646

The great river of Palestine, the Jordan. The name was also used for a river in Crete. The lexicon suggests it is derived from the root יָרַד (to descend).

Gesenius

Gesenius Lexicon

יַרְדֵּן

proper name • Root ירד • Page 297

Jordan, the largest river of Palestine, commonly used with the definite article. Refers to the river itself and the 'country on the Jordan' (Ps. 42:7). Now called El Sharai by Arabians.

Particle definite article, Noun proper name

LXX: ιορδάνου ιορδάνην ιορδάνησ ιορδάνῃ ---

LXX Usage Statistics

H3383:

ιορδάνου 95× (52.2%)

ιορδάνην 63× (34.1%)

ιορδάνησ 10× (5.1%)

ιορδάνῃ 5× (2.4%)

--- 3× (1.9%)

pἐπὶ 2× (1.2%)

ממצב מִמַּצַּב

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מצב

matstsâb

Definition

a fixed spot; figuratively, an office, a military post

Root

from H5324 (נצב);

Exhaustive

from נצב; a fixed spot; figuratively, an office, a military post; garrison, station, place where...stood.

Source: Strong's Exhaustive Concordance — H4673

Fürst

Fürst Lexicon

מַצָּב

masculine noun • Root נצב • Strongs / High • Page 892

1. A place on which one stands, a station, a place. 2. (Metaphorically) A post, office; a military post, a guard.

מַצָּב

noun feminine • Root יצב • Strongs / High • Page 893

A military post, for defence.

Gesenius

Gesenius Lexicon

מַצָּב

m. const. מַצַּב • Root נצב • Page 397

1. The place where any thing stands (Josh. 4:3, 9). Metaphorically state, condition (Is. 22:19). 2. A military post, a garrison (1 Sam. 13:23; 14:1, 4; 2 Sam. 23:14).

Prep-M, Noun common both singular construct

LXX: μεσσαβ

LXX Usage Statistics

H4673:

μεσσαβ 4× (42.0%)

רגלי רַגְלֵי

the foot of myself

STRONGS

Strong's Lexicon

רגל

regel

Definition

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

Root

from H7270 (רגל);

Exhaustive

from רגל; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.

Source: Strong's Exhaustive Concordance — H7272

Fürst

Fürst Lexicon

רֶגֶל

noun • Root רגל • Strongs / High • Page 1319

common, the foot (dual רַגְלַיִם); sole of the foot (כַּף רֶגֶל); toe (אֶצְבַּע רֶגֶל); euphemistically urine; standing- or dwelling-place; metaphor. step, journey, march, tread, track, guidance; plur. רַגְלַיִם also means steps or times; modern Hebrew, pilgrimage to a festival.

Gesenius

Gesenius Lexicon

רֶגֶל

com. gen. noun • Page 607

1. the foot. Is. 1: 6. 3: 16. Also metonymically at the foot or in the track of any one. 2. metaphorically a step, pace. Gen. 33: 14. Plur. רְגָלִים times, Lat. vices, Lev. 11: 23, 42.

Noun common both dual construct

LXX: πόδασ ποδῶν πόδεσ ποσὶν πόδα

LXX Usage Statistics

H7272:

πόδασ 61× (22.3%)

ποδῶν 39× (14.5%)

πόδεσ 22× (7.9%)

ποσὶν 20× (6.9%)

πόδα 19× (6.8%)

ποὺσ 12× (4.7%)

ποδὸσ 8× (3.0%)

αὐτῆσ 7× (2.2%)

--- 6× (2.6%)

ποσίν 5× (1.8%)

הכהנים הַכֹּהֲנִים

the Priests

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common masculine plural absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

הכין הָכין

None

STRONGS

Strong's Lexicon

כון

kûwn

Definition

properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)

Root

a primitive root;

Exhaustive

a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.

Source: Strong's Exhaustive Concordance — H3559

Fürst

Fürst Lexicon

כּוּן

verb • Root כון • Strongs / High • Page 683

Properly, to stand, stand upright, stand firm; therefore to be, to exist. Transitive: to prepare, to create.

כּוּן

verb • Root כון • Strongs / High • Page 684

To be certainly; to be ready, determined; to be conducted, managed; to prepare oneself.

כּוּן

verb • Root כון • Strongs / High • Page 684

(not used) properly, to make firm, to ground, cognate in sense to שָׁפַת; metaphorically, to spread out, to make broad, flat, of a cake.

כּוּן

verb • Root כון • Strongs / High • Page 684

(not used) to set up, erect, a pillar.

כּוּן

noun • Root כון • Strongs / High • Page 684

(properly, establishing, founding of the...)

כּוּן

noun proper • Root כון • Strongs / High • Page 685

A proper noun for a city in Aram-Zobah, along with טִבְחַת or בֶּטַח, lying on the high road toward the Euphrates. The entry discusses its possible identification with Conna or Berothai and its etymological connection to Saturn worship or the concept of 'foundation', 'firmness', or 'continuance'.

Gesenius

Gesenius Lexicon

כּוּן

verb • Page 311

Literally to stand up; not used in Kal. In Pilel כּוֹנֵן: 1. to raise up, erect; 2. to found; 3. to direct (e.g., an arrow); 4. to prepare, form, make. In Pulal כּוֹנָן: to be prepared, to be established. In Hithpalel הִתְכּוֹנֵן: 1. to be founded, established; 2. to make one's self ready. In Hiph. הֵכִין: 1. to raise up, erect, place; 2. to appoint to an office; 3. to found; 4. to direct (heart or arrow); 5. to prepare. In Niph.: to be placed upright, to stand firm; metaphorically to be becoming, right, suitable.

כּוּן

proper noun • Page 312

A Phenician city, which in the parallel passage 2 Sam. 8:9, is called בֵּרוֹתַי Berytus. Mentioned in 1 Chr. 18:8.

Verb Hiphil infinitive construct common

LXX: ἡτοίμασεν ἡτοίμασαν '' ἕτοιμοσ ἑτοιμάσαι

LXX Usage Statistics

H3559a:

ἡτοίμασεν 19× (8.6%)

ἡτοίμασαν 11× (5.0%)

'' 6× (2.4%)

ἕτοιμοσ 5× (2.4%)

ἑτοιμάσαι 5× (2.2%)

ἡτοιμάσθη 5× (1.9%)

ἡτοίμασασ 4× (1.8%)

ἡτοίμασα 4× (1.8%)

--- 4× (1.9%)

ἑτοίμη 4× (1.9%)

שתים שְׁתֵּים־

dual/twofold

STRONGS

Strong's Lexicon

שנים

shᵉnayim

Definition

two; also (as ordinal) twofold

Root

dual of H8145 (שני); feminine שתים;

Exhaustive

dual of שני; feminine שתים; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

Source: Strong's Exhaustive Concordance — H8147

Fürst

Fürst Lexicon

שְׁנַיִם

numeral • Root שנה • Strongs / High • Page 1459

Two. (Masculine dual numeral, absolute state; construct state is שְׁנֵי). Used as a numeral, substitute, or adjective, referring to a pair or the double.

Gesenius

Gesenius Lexicon

שְׁנַיִם

masc. dual • Root שנה • Page 691

two. Includes contracted forms שְׁנֵי and שְׁתֵּי used for the number twelve. References: Gen. 7: 9, 15; Gen. 2: 25.

Adjective cardinal number feminine dual absolute

LXX: δύο δώδεκα '' δέκα ἀμφότεροι

LXX Usage Statistics

H8147:

δύο 437× (51.1%)

δώδεκα 72× (8.9%)

'' 47× (5.2%)

δέκα 35× (4.4%)

ἀμφότεροι 26× (3.3%)

ἀμφότερα 21× (2.7%)

εἴκοσι 19× (2.3%)

δυσὶν 16× (1.6%)

ἀμφοτέρων 15× (1.9%)

--- 13× (1.7%)

עשרה עֶשְׂרֵה

ten

STRONGS

Strong's Lexicon

עשר

ʻâsâr

Definition

ten (only in combination), i.e. -teen; also (ordinal) -teenth

Root

for H6235 (עשר);

Exhaustive

for עשר; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).

Source: Strong's Exhaustive Concordance — H6240

Fürst

Fürst Lexicon

הֶעֱשִׁיר

hif. verb • Root עשר • Consonantal / Medium • Page 1143

(Hif.) to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

הַעֲשֵׂר

verb hifil • Root עשר • Consonantal / Medium • Page 1144

(Hifil, Infinitive Construct) Used specifically in reference to tithing/giving the tenth part.

Matched via consonantal key only

עֹ֫שֶׁר

noun masculine • Root עשר • Consonantal / Medium • Page 1144

Riches; wealth. Sometimes coupled with words for glory, possessions, or produce. Also refers to strength/power.

Matched via consonantal key only

עֲשַׂר

noun masculine (aramaic) • Root עשר • Consonantal / Medium • Page 1144

Aramaic masculine form, same as Hebrew עֶשֶׂר (ten). Also used specifically in the number twelve.

Matched via consonantal key only

עִשֵׂר

verb piel • Root עשר • Consonantal / Medium • Page 1144

(Piel) To give the tenth part, with accusative of the object.

Matched via consonantal key only

עִשֵּׁר

pih. verb • Root עשר • Consonantal / Medium • Page 1143

(Pih.) to make many; i. e. to build many ships; to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

עֶשֶׂר

numeral • Root עשר • Consonantal / Medium • Page 1144

Ten (masculine form, used generally as a numeral, sometimes denoting weight or with collectives).

Matched via consonantal key only

עָשַׂר

verb qal • Root עשר • Consonantal / Medium • Page 1144

(Qal) A denominative verb meaning to tithe, i. e. to take the tenth part of a thing (as a tax).

Matched via consonantal key only

עָשַׁר

verb / adjective • Consonantal / Medium • Page 1142

To be rich. (The definition lists the derived adjective עָשִׁיר: A rich man, the noble, the influential, mighty, one who rules over the poor.)

Matched via consonantal key only

עָשַׂר

verb transitive • Root עשר • Consonantal / Medium • Page 1143

I. (not used) 1. transitive: same as עָשַׁר II. to put together, to bind, to unite, into a whole; to associate, to join together, of the married, companions, friends.

Matched via consonantal key only

עָשַׂר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

2. intransitive: to be brought together, united, bound, of a heap, connected with עָשַׁר I. Deriv. עֶשֶׂר, denom. עָשְׂרָה, עֶשֶׂר, עֲשָׂרָה, עֶשְׂרִים, עֲשִׂירִי, מַעְשַׂר, עִשָּׂרוֹן, עָשִׂיר.

Matched via consonantal key only

עָשָׂר

substantive • Root עשר • Consonantal / Medium • Page 1143

ten, only in the numbers 11 to 19 compounded with one to 9; and without Vav. (Refers to number 10, masculine form).

Matched via consonantal key only

עָשַׁר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

I. intransitive: to be large, to be heaped together, brought together in abundance, of goods, property, and so to be rich.

Matched via consonantal key only

עָשַׁר

verb • Root עשר • Consonantal / Medium • Page 1143

II. to over-flow, to be copious, heaped; (of space) to extend, to stretch afar.

Matched via consonantal key only

עָשַׁר

intrans. verb • Root עשר • Consonantal / Medium • Page 1143

II. (not used) intransitive: to be united, joined, in a sexual relation; to be intimate, to be associated, of friendship and alliance; completely identical with אָשַׁר.

Matched via consonantal key only

עָשַׁר

aram. verb (aramaic) • Root עשר • Consonantal / Medium • Page 1143

(not used) Aram. same as Hebr. עָשַׂר (which see).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲשַׂר

chald. f. • Page 531

ten (Dan. 7:7). Plur. עֶשְׂרִין (twenty, Dan. 6:2).

עֶשֶׂר

noun feminine • Page 531

ten. Plur. עֲשָׂרוֹת m. tens (Ex. 18:21, Deut. 1:15).

עָשַׂר

verb • Root עשר • Page 531

to impose tithes, take the tenth part (1 Sam. 8:15). Pi. to pay tithes (Gen. 28:22). Hiph. to pay or give tithes (Deut. 26:12).

עָשָׂר

noun masculine • Page 531

ten; used in composition for numbers 11-19 (like -teen). Examples: אַחַד עָשָׂר (eleven). Plur. עֶשְׂרִים (twenty).

עָשַׁר

verb • Page 532

to be or become rich. Job 15: 29. Hos. 12: 9. Hiph. to enrich, to make rich. Gen. 14: 23. Ps. 65: 10. Hithpa. to represent one's self as rich. Prov. 13: 7.

עֹשֶׁר

noun masculine • Root עשר • Page 532

riches. 1 Sam. 17: 25.

Adjective cardinal number both singular construct

LXX: δέκα δώδεκα δύο τέσσαρασ τεσσαρεσκαιδεκάτῃ

LXX Usage Statistics

H6240:

δέκα 86× (21.6%)

δώδεκα 75× (19.5%)

δύο 32× (7.3%)

τέσσαρασ 12× (3.0%)

τεσσαρεσκαιδεκάτῃ 12× (2.8%)

ἑνδεκάτῳ 11× (2.4%)

ἕνδεκα 11× (2.7%)

πεντεκαιδεκάτῃ 11× (2.3%)

δωδεκάτῳ 9× (1.9%)

πεντεκαίδεκα 8× (2.1%)

אבנים אֲבָנים

building stones

STRONGS

Strong's Lexicon

אבן

ʼeben

Definition

a stone

Root

from the root of H1129 (בנה) through the meaning to build;

Exhaustive

from the root of בנה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).

Source: Strong's Exhaustive Concordance — H68

Fürst

Fürst Lexicon

אֶבֶן

noun feminine • Root אבן • Strongs_Numbers • Page 54

A rock, a stone; often as material: smooth stones, precious stones, ore.

אֶבֶן

noun feminine • Root אבן • Strongs_Numbers • Page 55

A stone. (Definite form: אַבְנָא). Used in Daniel 2:34, 45. Also 'a burdensome stone' (Ezra 5:8, 6:4), referring to heavy large stones.

Gesenius

Gesenius Lexicon

אֶבֶן

noun feminine • Page 22

1. stone (Gen. 31: 46; Job 28: 2). 2. by way of eminence, a precious stone (1 K. 10: 2, 11). 3. rock, fortress, in a metaphorical sense (Gen. 49: 24). 4. a weight (Zech. 5: 8; Is. 34: 11). 5. אֶבֶן הָעֵזֶר (stone of help) proper name of a stone placed by Samuel (1 Sam. 4: 1). 6. אֶבֶן הָאָזֶל (stone of departure) proper name (1 Sam. 20: 19).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0068:

No stats available

והעברתם וְהַעֲבַרְתֶּם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

conjunctive, Verb Hiphil sequential perfect second person masculine plural

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

אותם אוֹתָם

sign of themselves

STRONGS

Strong's Lexicon

אות

ʼôwth

Definition

a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.

Root

probably from H225 (אות) (in the sense of appearing);

Exhaustive

probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.

Source: Strong's Exhaustive Concordance — H226

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אוֹת

noun masculine • Strongs_Numbers • Page 85

Properly the writing or sign engraved, indented; hence 1. a character, sign, mark; 2. covenant-sign, in full אוֹת בְּרִית.

אוֹת

noun • Strongs_Numbers • Page 86

Symbol, sanctuaries; military standard of single tribes, flag; time-sign for marking portions of time; omen and prodigy, a sign of something future; memorial, a monument.

אוֹת

noun masculine • Root אות • Strongs_Numbers • Page 86

Properly the being, existence, essence, body, hence person; self; used as a pronoun for emphasis; functions as a particle (accusative marker) to emphasize or make prominent the subject or object.

אוֹת

particle • Strongs_Numbers • Page 87

Alternative form of the accusative particle אֵת, often used when suffixes are attached or in plene writing.

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אוֹת

verb • Page 35

To consent. References: 2 K. 12:9; Gen. 34:15, 22, 23.

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אוֹת

noun masculine • Page 34

A sign, flag, or standard (Num. 2:2); a memorial, pledge, or covenant (Gen. 17:11, Ex. 31:13); a token, omen, or prediction of a future event (Ex. 3:12, 1 Sam. 2:34); an emblem or symbol. Plural: אוֹתוֹת.

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0226:

No stats available

H0853:

No stats available

עמכם עִמָּכם

in company with yourselves

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition Suffix pronominal second person masculine plural

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

והנחתם וְהִנַּחְתֶּם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נוח

nûwach

Definition

to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare ינים.

Source: Strong's Exhaustive Concordance — H5117

Fürst

Fürst Lexicon

נוּחַ

verb • Root נוח • Strongs / High • Page 952

Intransitive verb, same as נָאַח I; properly to rest, to lie down comfortably, hence to dwell, to abide, in tranquillity.

נוּחַ

verb • Root נוח • Strongs / High • Page 953

(inf. constr. נוּחַ, נֹחַ; fut. יָנוּחַ; apoc. יָנַח) to settle down comfortably, to rest. 1. intrans. to keep at rest or still, to encamp, to lie down, to descend, to settle down upon, to inhabit, to dwell, to abide, to enjoy rest, to keep holiday, to rest from enemies, to wait quietly. 2. trans. to procure rest.

נוּחַ

verb • Root נוח • Strongs / High • Page 953

(not used) to be agreeable, pleasant; prop. to be contented, at rest; comp. Latin acquiescere.

conjunctive, Verb Hiphil sequential perfect second person masculine plural

LXX: κατέπαυσεν --- ἀφῆκεν ἔθηκεν ἀνεπαύσαντο

LXX Usage Statistics

H5117:

κατέπαυσεν 10× (6.1%)

--- 6× (4.2%)

ἀφῆκεν 6× (3.9%)

ἔθηκεν 5× (3.3%)

ἀνεπαύσαντο 5× (3.0%)

ὡσ 3× (2.0%)

θήσουσιν 3× (1.9%)

ἀναπαύσεται 3× (2.0%)

κατέλιπεν 3× (2.0%)

ἄφετε 3× (2.1%)

אותם אוֹתָם

sign of themselves

STRONGS

Strong's Lexicon

אות

ʼôwth

Definition

a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.

Root

probably from H225 (אות) (in the sense of appearing);

Exhaustive

probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.

Source: Strong's Exhaustive Concordance — H226

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אוֹת

noun masculine • Strongs_Numbers • Page 85

Properly the writing or sign engraved, indented; hence 1. a character, sign, mark; 2. covenant-sign, in full אוֹת בְּרִית.

אוֹת

noun • Strongs_Numbers • Page 86

Symbol, sanctuaries; military standard of single tribes, flag; time-sign for marking portions of time; omen and prodigy, a sign of something future; memorial, a monument.

אוֹת

noun masculine • Root אות • Strongs_Numbers • Page 86

Properly the being, existence, essence, body, hence person; self; used as a pronoun for emphasis; functions as a particle (accusative marker) to emphasize or make prominent the subject or object.

אוֹת

particle • Strongs_Numbers • Page 87

Alternative form of the accusative particle אֵת, often used when suffixes are attached or in plene writing.

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אוֹת

verb • Page 35

To consent. References: 2 K. 12:9; Gen. 34:15, 22, 23.

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אוֹת

noun masculine • Page 34

A sign, flag, or standard (Num. 2:2); a memorial, pledge, or covenant (Gen. 17:11, Ex. 31:13); a token, omen, or prediction of a future event (Ex. 3:12, 1 Sam. 2:34); an emblem or symbol. Plural: אוֹתוֹת.

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0226:

No stats available

H0853:

No stats available

במלון בַּמָּל֕וֹן

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלון

mâlôwn

Definition

a lodgment, i.e. caravanserai or encampment

Root

from H3885 (לון);

Exhaustive

from לון; a lodgment, i.e. caravanserai or encampment; inn, place where...lodge, lodging (place).

Source: Strong's Exhaustive Concordance — H4411

Fürst

Fürst Lexicon

מָלוֹן

noun masculine • Root לון • Strongs / High • Page 855

A place to pass the night in, night-quarters, a lodge; a couch; a shelter for travellers.

Gesenius

Gesenius Lexicon

מָלוֹן

noun masculine • Root לון • Page 379

A lodging-place, an inn (Gen. 42:27, 43:21, Ex. 4:24).

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H4411:

No stats available

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

תלינו תָּלִינוּ

None

STRONGS

Strong's Lexicon

לון

lûwn

Definition

to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)

Root

or לין; a primitive root;

Exhaustive

or לין; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain); abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).

Source: Strong's Exhaustive Concordance — H3885

Fürst

Fürst Lexicon

לוּן

verb • Root לין • Strongs / High • Page 778

To pass the night, lodge, abide, remain, stay. (Designated as I.)

לוּן

verb • Root לון • Strongs / High • Page 779

To remain over night, continue (a long time), be permanent, abide; of looks, to continue seeing; to let continue over night. Hithpael: to lodge, to settle oneself.

לוּן

verb • Root לון • Strongs / High • Page 779

(Kal unused) intr. to mutter (prop. to murmur, to hum, to cry), in order to express discontent; to practise enchantment and to curse. Nifal: to express oneself in murmuring or muttering sounds. Hifil: to mutter.

Gesenius

Gesenius Lexicon

לוּן

verb • Page 344

II. in Kal not used. Niph. to murmur against any one, construed with עַל. Fut. יִלּוֹנוּ Ex. 15:24. Num. 14:2. 17:6. Hiph. idem. Num. 14:29. Fut. וַיָּלֶן Ex. 17:3. also תַּלִּינוּ Ex. 16:7. Part. מַלִּינִים Ex. 16:8. Num. 14:27.

Verb Qal imperfect second person masculine plural

LXX: αὐλισθήσεται καταλῦσαι ἐκοιμήθη ἐγόγγυσαν κοιμηθήσεται

LXX Usage Statistics

H3885a:

αὐλισθήσεται 7× (8.7%)

καταλῦσαι 5× (6.0%)

ἐκοιμήθη 5× (5.6%)

ἐγόγγυσαν 4× (4.8%)

κοιμηθήσεται 3× (3.7%)

αὐλίζεται 3× (3.7%)

αὐλισθῶμεν 3× (3.3%)

αὐλίσθητι 2× (2.5%)

αὐλισθῇσ 2× (2.5%)

--- 2× (2.5%)

בו בוֹ

within himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -Within Art, Suffix pronominal third person masculine singular

הלילהס הַלָּיְלָה׃ס

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ליל

layil

Definition

properly, a twist (away of the light), i.e. night; figuratively, adversity

Root

or (Isaiah 21:11) ליל; also לילה; from the same as H3883 (לול);

Exhaustive

or (Isaiah 21:11) ליל; also לילה; from the same as לול; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).

Source: Strong's Exhaustive Concordance — H3915

Fürst

Fürst Lexicon

לַיִל

masculine noun • Root ליל • Strongs / High • Page 785

Night. Properly a sinking, perishing, or veiling, darkening. Used literally for night, figuratively for a time of misfortune, and adverbially for 'by night'.

Gesenius

Gesenius Lexicon

לַיִל

noun masculine • Page 346

night. Metaphorically misfortune, adversity. Is. 16:3; Gen. 14:15; Job 35:10; Mic. 3:6.

Particle definite article, Noun common both singular absolute

LXX: νύκτα νυκτὸσ νυκτόσ νυκτὶ νύκτασ

LXX Usage Statistics

H3915:

νύκτα 70× (28.6%)

νυκτὸσ 41× (18.3%)

νυκτόσ 25× (11.0%)

νυκτὶ 23× (8.8%)

νύκτασ 11× (5.2%)

νὺξ 9× (3.6%)

'' 7× (2.8%)

νύξ 6× (2.5%)

--- 6× (2.9%)

---% 4× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And command ye them, saying, Take up to you from hence out of the midst of Jordan from the firm standing of the feet of the priests, twelve stones, and pass them over with you, and deposit them in the lodging place where ye shall remain in it the night.

LITV Translation:
And charge them, saying, Take twelve stones from this place, from the middle of the Jordan, from the place where the feet of the priests were fixed. And you shall carry them over with you and lay them down in the lodging place which you stay the night.

Brenton Septuagint Translation:
and charge them; and ye shall take out of the midst of Jordan twelve fit stones, and having carried them across together with yourselves, place them in your camp, where ye shall encamp for the night.