Joshua 20:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וכי וְכִי

and that

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Conjunction, Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

ירדף יִרְדֹּ֜ף

None

STRONGS

Strong's Lexicon

רדף

râdaph

Definition

to run after (usually with hostile intent; figuratively (of time) gone by)

Root

a primitive root;

Exhaustive

a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).

Source: Strong's Exhaustive Concordance — H7291

Fürst

Fürst Lexicon

רָדַף

verb • Root רדף • Strongs / High • Page 1323

(tr.) to thrust, to drive, to scare, to chase; (intr.) to drive or chase away, to follow after, to pursue, to strive after, to hunt after.

Gesenius

Gesenius Lexicon

רָדַף

verb • Page 609

1. to run or follow after; Ps. 23:6. Metaphorically to follow after righteousness, Prov. 21:21. 2. to pursue, persecute; Gen. 14:14. 3. to chase, to put to flight. Lev. 26:36. Niph. pass. of Kal. Lam. 5:5.

Verb Qal imperfect third person masculine singular

LXX: κατεδίωξαν κατεδίωξεν αὐτοὺσ ἐδίωξεν διώξεται

LXX Usage Statistics

H7291:

κατεδίωξαν 19× (12.3%)

κατεδίωξεν 13× (8.0%)

αὐτοὺσ 9× (4.6%)

ἐδίωξεν 8× (5.3%)

διώξεται 7× (4.4%)

διώκοντεσ 7× (4.3%)

καταδιωκόντων 6× (3.2%)

'' 5× (3.0%)

καταδιώκοντεσ 4× (2.5%)

διώκοντοσ 3× (2.1%)

גאל גֹּאֵל

None

STRONGS

Strong's Lexicon

גאל

gâʼal

Definition

to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

Root

a primitive root, to redeem (according to the Oriental law of kinship), i.e.

Exhaustive

a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Source: Strong's Exhaustive Concordance — H1350

Fürst

Fürst Lexicon

גָּאַל

verb • Root גאל • Strongs / High • Page 292

A verb with a twofold signification: 1. to redeem, to be redeemed, to buy back. 2. to be polluted, defiled, soiled; to make unclean.

Gesenius

Gesenius Lexicon

גָּאַל

verb • Page 122

I. 1. to demand back one's property; hence (1.) to repurchase or buy again an estate (Lev. 25:25, Ruth 4:4, 6); (2.) to redeem what has been vowed (Lev. 27:13, 15, 19, 20); (3.) to require satisfaction for bloodshed, to avenge the blood of one slain (Num. 35:19 ff., Deut. 19:6, 12, 20:5, 9). 2. to redeem, ransom (Lev. 25:49); hence to deliver or set free (Gen. 48:16, Ex. 6:6, Ps. 19:15, 103:4, 106:10, Is. 44:22, 48:20, 52:9). 3. signifies one nearest of kin who has the right of repurchase and avenging of blood. Lev.

גָּאַל

verb • Root גאל • Page 123

To redeem, act as a kinsman. Includes the obligation to marry the widow of a deceased relative (Ruth 3:13). References: Ruth 3:12, 1K.16:11, Ruth 3:13, Tob. 3:17, Lev. 25:30.

גָּאַל

verb • Root גאל • Page 123

To defile, pollute, disgrace. Job 3:5, Mal. 1:7, 12, Zeph. 3:1, Is. 59:3, Lam. 4:14, Is. 63:3, Dan. 1:8.

גָּאַל

verb • Root גאל • Page 123

To reject, exclude. In Syriac: to reject, be rejected. References: Ezra 2:62, Neh. 7:64.

Verb Qal participle active masculine singular construct

LXX: ἀγχιστεύων λυτρῶται λυτρώσεται ἀγχιστεύοντοσ ῥυσάμενόσ

LXX Usage Statistics

H1350a:

ἀγχιστεύων 8× (6.5%)

λυτρῶται 6× (5.7%)

λυτρώσεται 6× (5.6%)

ἀγχιστεύοντοσ 5× (3.9%)

ῥυσάμενόσ 5× (3.9%)

λυτρώσηται 4× (3.8%)

λυτρούμενοσ 4× (3.2%)

ἀγχιστεὺσ 4× (3.7%)

ἐλυτρώσατο 4× (3.7%)

ἐλυτρώσω 4× (3.8%)

הדם הַדָּם

down below

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דם

dâm

Definition

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

Root

from H1826 (דמם) (compare H119 (אדם));

Exhaustive

from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.

Source: Strong's Exhaustive Concordance — H1818

Fürst

Fürst Lexicon

דָּם

noun masculine • Root דמה • Consonantal / Medium • Page 371

Blood, properly something viscous and flowing; can refer to the blood of animals or men, menstrual flux, life, blood-guiltiness, murder, or bloodshed.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּם

m. prim. const. • Page 168

1. blood. (Gen. 9:5). Phrases: 'to eat (flesh) with the blood' (1 Sam. 14:32ff); 'innocent blood' (2 K. 21:16); 'blood of grapes' (red wine, Gen. 49:11). 2. bloodshed, murder, bloodguiltiness. (Gen. 37:26, Lev. 17:4).

Particle definite article, Noun common both singular absolute

LXX: αἷμα αἵματοσ αἵματι αἵματα αἱμάτων

LXX Usage Statistics

H1818:

αἷμα 181× (46.7%)

αἵματοσ 68× (16.2%)

αἵματι 23× (5.7%)

αἵματα 17× (4.2%)

αἱμάτων 16× (4.4%)

αὐτῆσ 12× (2.3%)

αἷμά 7× (1.7%)

αἵμασιν 7× (1.6%)

'' 7× (1.7%)

ἔνοχοί 5× (1.5%)

אחריו אַחֲרָיו

behind himself

STRONGS

Strong's Lexicon

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0310a:

No stats available

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יסגרו יַסְגִּרוּ

None

STRONGS

Strong's Lexicon

סגר

çâgar

Definition

to shut up; figuratively, to surrender

Root

a primitive root;

Exhaustive

a primitive root; to shut up; figuratively, to surrender; close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly.

Source: Strong's Exhaustive Concordance — H5462

Fürst

Fürst Lexicon

סָגַר

verb • Strongs / High • Page 1008

I. To surround, to enclose, of the scales of the crocodile; to shut or close (a door, gate, womb); to make barren; to close up a breach; to close firmly together (i.e. to make it unporous, of gold).

סָגַר

verb • Root סגר • Strongs / High • Page 1008

II. (Kal not used) intr. To flow along, to run along, to flow out, to pour forth (of rain); to extend to, to draw to, to stretch to.

Gesenius

Gesenius Lexicon

סָגוֹר

noun masculine • Root סגר • Page 468

1. An enclosure (e.g., of the heart). 2. Precious gold (Job 28:15). 3. Perhaps a lance, spear, or battle-axe (Ps. 35:3).

סָגַר

verb • Root סכר • Page 469

To draw out the spear and stop (the way) against my persecutors. To shut or close up. Includes forms: Niph. (to be shut/spoken of doors), Pi. (to deliver), Pu. (to be shut up), Hiph. (to shut up, to deliver).

Verb Hiphil imperfect third person masculine plural

LXX: ἀφοριεῖ ἀπέκλεισεν συνέκλεισεν κεκλεισμένη παρέδωκεν

LXX Usage Statistics

H5462:

ἀφοριεῖ 10× (9.9%)

ἀπέκλεισεν 8× (8.3%)

συνέκλεισεν 5× (5.5%)

κεκλεισμένη 4× (4.6%)

παρέδωκεν 3× (3.2%)

ἀπέκλεισαν 3× (3.2%)

'' 3× (2.9%)

συνέκλεισαν 2× (2.3%)

--- 2× (2.3%)

συγκλεισθήσονται 2× (2.3%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הרצח הָרֹצֵחַ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רצח

râtsach

Definition

properly, to dash in pieces, i.e. kill (a human being), especially to murder

Root

a primitive root;

Exhaustive

a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder; put to death, kill, (man-) slay(-er), murder(-er).

Source: Strong's Exhaustive Concordance — H7523

Fürst

Fürst Lexicon

רָצַח

verb qal • Strongs / High • Page 1355

tr. prop. to cut in pieces, to cut through, to pierce, to crush; hence to kill, to murder.

Gesenius

Gesenius Lexicon

רָצַח

verb • Page 629

1. to dash in pieces (Ps. 62:4). 2. to slay, kill (Num. 35:6 ff., Deut. 22:20). Niph. pass. of Kal no. 2 (Judg. 20:4). Pi. to dash in pieces, destroy (Ps. 62:4).

Particle definite article, Verb Qal participle active masculine singular absolute

LXX: φονευτήσ φονεύσαντα φονεύσαντοσ φονεύσῃ φονεύσαντι

LXX Usage Statistics

H7523:

φονευτήσ 7× (15.5%)

φονεύσαντα 4× (8.1%)

φονεύσαντοσ 4× (7.4%)

φονεύσῃ 3× (6.4%)

φονεύσαντι 3× (6.0%)

φονευταί 2× (4.7%)

ἐφόνευσαν 2× (4.7%)

φονευτῇ 2× (4.4%)

φονεύσασ 2× (4.0%)

φονευτήν 2× (4.0%)

בידו בְּיָדוֹ

in the hand of himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

בבלי בִבְלִי־

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בלי

bᵉlîy

Definition

properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.

Root

from H1086 (בלה);

Exhaustive

from בלה; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.; corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.

Source: Strong's Exhaustive Concordance — H1097

Fürst

Fürst Lexicon

בְּלָי

noun masculine • Consonantal / Medium • Page 247

Prop. the act of falling in pieces, of waxing old; concrete: worn out clothes, rags.

Matched via consonantal key only

בְּלִי

noun masculine • Root בלה • Consonantal / Medium • Page 248

Perdition, corruption

Matched via consonantal key only

בְּלִי

particle • Consonantal / Medium • Page 248

A negative particle: not, without, un-, -less; used with nouns to express denial

Matched via consonantal key only

בְּלֵי

verb • Root בלה • Consonantal / Medium • Page 248

To fall to pieces (Aramaic); same as Hebrew בָּלָה

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּלִי

verb • Root בלה • Page 100

1. as a subst. destruction (Is. 38:17). 2. as an adv. not, without (2 Sam. 1:21, Job 41:18). Often used with nouns or to denote 'because... not' (Deut. 4:42, Jer. 2:15).

Preposition, Noun common both singular construct

LXX: ἄνευ ---% εἶναι ὑπάρχειν μηδένα

LXX Usage Statistics

H1097:

ἄνευ 7× (14.5%)

---% 5× (8.2%)

εἶναι 5× (5.5%)

ὑπάρχειν 3× (3.4%)

μηδένα 2× (2.9%)

ἔχειν 2× (2.3%)

οὐκ 2× (4.1%)

οὐκέτι 2× (3.8%)

'' 2× (3.5%)

דעת דַעַת

you perceive/knowledge

STRONGS

Strong's Lexicon

דעת

daʻath

Definition

knowledge

Root

from H3045 (ידע);

Exhaustive

from ידע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).

Source: Strong's Exhaustive Concordance — H1847

Fürst

Fürst Lexicon

דַּעַת

noun / feminine • Root ידע • Strongs / High • Page 375

(prop. inf. fem. of יָדַע) fem. knowledge, perception; design; cognition, insight, wisdom.

דַּעַת

noun • Root ידע • Strongs / High • Page 583

A derivative of the root ידע, meaning knowledge.

Gesenius

Gesenius Lexicon

דַּעַת

f. infin. • Root ידע • Page 171

1. knowledge, act of knowing; sometimes governing an accusative. Jer. 22:16; Hos. 4:1; 6:6; Deut. 4:42. 2. understanding, intelligence, wisdom. Prov. 1:4; 2:6; 24:5; Job 34:35; 38:2.

Noun common feminine singular absolute

LXX: γνῶσιν αἴσθησιν γνώσεωσ αἰσθήσεωσ εἰδέναι

LXX Usage Statistics

H1847:

γνῶσιν 16× (15.7%)

αἴσθησιν 9× (9.0%)

γνώσεωσ 6× (5.8%)

αἰσθήσεωσ 6× (5.7%)

εἰδέναι 4× (3.5%)

αἴσθησισ 3× (2.7%)

'' 3× (2.7%)

--- 2× (2.1%)

αἰσθήσει 2× (1.9%)

γνῶσισ 2× (1.9%)

הכה הִכָּה

None

STRONGS

Strong's Lexicon

נכה

nâkâh

Definition

to strike (lightly or severely, literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.

Source: Strong's Exhaustive Concordance — H5221

Fürst

Fürst Lexicon

נָכָה

verb • Root נך • Strongs / High • Page 969

(Kal not used) tr. to strike, to hurt, to injure, hence to destroy, to kill; figurat. to strike down, to vex. Nif. (נִכָּה) to be smitten or slain. Pih. (נִכָּה) to smite, to make war upon. Puh. (נֻכָּה) to be smitten.

נָכָה

verb • Root נכה • Strongs / High • Page 970

To be smitten, to be beaten down. Hif. (הִכָּה): to strike, smite, chastise, torment, punish, kill, tear in pieces, destroy, afflict. Hof. (הֻכָּה, pass. of Hif.): to be beaten, chastised, punished, visited, killed, stormed, conquered.

Gesenius

Gesenius Lexicon

נָכָה

verb • Page 442

in Kal not used.

Verb Hiphil perfect third person masculine singular

LXX: ἐπάταξεν ἐπάταξαν αὐτοὺσ πατάξῃ πατάξω

LXX Usage Statistics

H5221:

ἐπάταξεν 157× (28.3%)

ἐπάταξαν 38× (6.9%)

αὐτοὺσ 29× (4.3%)

πατάξῃ 19× (3.4%)

πατάξω 18× (3.4%)

πατάξαι 17× (3.3%)

'' 14× (2.4%)

ἐπάταξα 11× (2.1%)

ἐπάταξασ 11× (2.2%)

πατάξεισ 10× (1.8%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

רעהו רֵעֵהוּ

friend of himself

STRONGS

Strong's Lexicon

רע

rêaʻ

Definition

an associate (more or less close)

Root

or ריע; from H7462 (רעה);

Exhaustive

or ריע; from רעה; an associate (more or less close); brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other.

Source: Strong's Exhaustive Concordance — H7453

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רֵעַ

noun masculine • Strongs / High • Page 1345

1. companion, fellow, neighbour. 2. one like or resembling. 3. one beloved, amicus. 4. a moral sense fellow.

רֵעַ

verb • Root רעה • Strongs / High • Page 1347

Pi'el: To be a friend to.

רֵעַ

noun masculine • Root רעה • Strongs / High • Page 1347

I. A friend, companion.

Gesenius

Gesenius Lexicon

רֵעַ

noun • Root רוע • Page 622

I. a cry, shout. Ex. 32: 17. Mic. 4: 9.

רֵעַ

noun masculine • Root רעה רעה • Page 622

II. 1. a companion, acquaintance, friend. Job 2: 11. 2. one beloved, a lover, spouse, husband. Prov. 19: 6.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: πλησίον φίλον φίλοσ σὸν φίλοι

LXX Usage Statistics

H7453:

πλησίον 103× (51.3%)

φίλον 9× (3.8%)

φίλοσ 6× (3.1%)

σὸν 5× (2.7%)

φίλοι 4× (2.4%)

ἑταίρου 4× (2.1%)

ἑαυτοῦ 4× (2.1%)

'' 4× (2.1%)

φίλου 4× (1.6%)

φίλων 3× (1.7%)

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

שנא שֹׂנֵא

he hated

STRONGS

Strong's Lexicon

שנא

sânêʼ

Definition

to hate (personally)

Root

a primitive root;

Exhaustive

a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H8130

Fürst

Fürst Lexicon

שָׂנֵא

verb • Root שנא • Strongs / High • Page 755

to hate

Gesenius

Gesenius Lexicon

שְׂנֵא

chald. • Page 641

to hate. Part. שָׂנֵא an enemy, Dan. 4: 16. [4: 19.]

שָׂנֵא

verb • Page 641

1. to hate, construed with an accus. and with ל. Deut. 4: 42. 19: 4. 2. when used in opposition to אָהַב, merely comparatively, to love less, to slight. Deut. 21: 15. Niph. pass. Prov. 14: 17.

שְׁנָא

verb • Root שנה • Page 690

(after the Chaldaic form) to be changed. Lam. 4: 1. Pu. idem. Ecc. 8: 1.

שְׁנָא

verb • Page 690

1. to be changed or altered. Dan. 6: 18. 3: 27. Particularly to be changed for the worse. Dan. 5: 6. 2. to be different, diverse. Dan. 7: 3, 19, 23, 24. Pa. to change, alter, transform. Dan. 4: 13. Ithpa. to change itself. Dan. 2: 9. Aph. to change, alter, transgress. Dan. 2: 21; Ezra 6: 11, 12.

שְׁנָא

f. chald. • Root ישן • Page 690

sleep. Dan. 6: 19.

שֵׁנָא

noun feminine • Root ישן • Page 690

sleep. Ps. 127: 2.

Verb Qal participle active masculine singular absolute

LXX: ἐμίσησα μισῶν μισεῖ μισοῦντεσ μισοῦντάσ

LXX Usage Statistics

H8130:

ἐμίσησα 16× (11.0%)

μισῶν 10× (6.0%)

μισεῖ 10× (7.1%)

μισοῦντεσ 9× (5.1%)

μισοῦντάσ 7× (4.2%)

μισοῦντέσ 7× (4.2%)

μισούντων 6× (3.4%)

ἐμίσησασ 5× (3.5%)

μεμίσηκα 4× (2.9%)

ἐμίσησαν 4× (2.9%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -For/Into Art, Suffix pronominal third person masculine singular

מתמול מִתְּמוֹל

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תמול

tᵉmôwl

Definition

properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday

Root

or תמל; probably for H865 (אתמול); sometimes with H8032 (שלשום)

Exhaustive

or תמל; probably for אתמול; sometimes with שלשום; properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday; [phrase] before (-time), [phrase] these (three) days, [phrase] heretofore, [phrase] time past, yesterday.

Source: Strong's Exhaustive Concordance — H8543

Fürst

Fürst Lexicon

תְּמֹול

preposition / adverb • Root תמל • Consonantal / Medium • Page 823

A preposition or adverb with various meanings including: over against, before, from the front; and in a temporal sense: long ago, yesterday.

Matched via consonantal key only

תְּמֹול

adverb • Consonantal / Medium • Page 1517

before, long ago (Is. 30, 33); commonly yesterday, heri (2 Sam. 5, 2, especially in combination with שִׁלְשׁוֹם 1 Sam. 14, 21, 19, 7); also as an adj. (to יוֹם) belonging to yesterday (Ps. 90, 4). Used oftener than אֶתְמוֹל in the sense of yesterday.

Matched via consonantal key only

תְּמוּל

noun • Consonantal / Medium • Page 1518

See הַתְמוֹל (derived from תָּמַל).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּמוֹל

m. adv. • Page 718

Yesterday. Very frequently connected with שִׁלְשׁוֹם (the day before yesterday) for formerly. Synonymous with אֶתְמוֹל. Verse references: Job 8:9.

Prep-M, Noun common both singular absolute

LXX: ἐχθὲσ καθάπερ ὡσ

LXX Usage Statistics

H8543:

ἐχθὲσ 20× (54.5%)

καθάπερ 2× (6.6%)

ὡσ 2× (6.6%)

שלשום שִׁלְשׁוֹם׃

None

STRONGS

Strong's Lexicon

שלשום

shilshôwm

Definition

trebly, i.e. (in time) day before yesterday

Root

or שלשם; from the same as H8028 (שלש);

Exhaustive

or שלשם; from the same as שלש; trebly, i.e. (in time) day before yesterday; [phrase] before (that time, -time), excellent things (from the margin), [phrase] heretofore, three days, [phrase] time past.

Source: Strong's Exhaustive Concordance — H8032

Fürst

Fürst Lexicon

שִׁלְשׁוֹם

adverb • Root שלש • Strongs / High • Page 1441

Adverb. The day before yesterday, coupled with תְמֹול. Also: before, formerly, long ago.

Noun common both singular absolute

LXX: τρίτην ἡμέραν τρίτησ ἡμέρασ

LXX Usage Statistics

H8032:

τρίτην 12× (40.3%)

ἡμέραν 8× (21.2%)

τρίτησ 8× (20.6%)

ἡμέρασ 2× (4.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And if the nearest relation of blood shall pursue after him, and they shall not deliver over the slayer into his hand; for without knowing he smote his friend, and he hated him not from yesterday the third day.

LITV Translation:
And if the avenger of blood pursues him, then they shall not deliver the manslayer into his hand, for he has struck his neighbor without knowing, and did not hate him yesterday and the day before.