Joshua 18:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ופאת וּפְאַת־

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פאה

pêʼâh

Definition

properly, mouth in a figurative sense, i.e. direction, region, extremity

Root

feminine of H6311 (פה);

Exhaustive

feminine of פה; properly, mouth in a figurative sense, i.e. direction, region, extremity; corner, end, quarter, side.

Source: Strong's Exhaustive Concordance — H6285

Fürst

Fürst Lexicon

פָּאת

unknown • Consonantal / Medium • Page 1153

Same as פָּחַת Num. 24, 17, see.

Matched via consonantal key only

פּאֵת

f. noun • Root פאה • Consonantal / Medium • Page 1151

Properly, what blows (like wind); hence 1. quarter or district, the side. 2. A quarter or district, meaning direction. 3. A corner; border, of a field, table, or bed, especially the corner of the hair of the head or the beard.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֵּאָה

noun feminine • Page 535

1. A corner (e.g., of a field, Lev. 19:9; of a bed, Am. 3:12). 2. The corner or extremity of the beard (Lev. 19:27, 21:5; Jer. 9:25). 3. A side, region, or country (Josh. 18:14, Ex. 26:20, Jer. 48:45).

Conjunction, Noun common feminine singular construct

LXX: ἕωσ ?πρὸσ κλίτοσ μέροσ ''

LXX Usage Statistics

H6285:

ἕωσ 14× (24.6%)

?πρὸσ 12× (15.1%)

κλίτοσ 9× (12.1%)

μέροσ 5× (7.3%)

'' 3× (4.6%)

ὄψιν 3× (4.3%)

κλίτει 2× (3.0%)

πρόσωπον 2× (2.8%)

נגבה נֶ֕גְבָּה

None

STRONGS

Strong's Lexicon

נגב

negeb

Definition

the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)

Root

from an unused root meaning to be parched;

Exhaustive

from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine); south (country, side, -ward).

Source: Strong's Exhaustive Concordance — H5045

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

נֶגֶב

noun masculine • Root נגב • Strongs / High • Page 940

A dry, parched quarter; the south, the southern quarter, so called from its dryness and heat; the southern part of Palestine.

נֶגֶב

noun / masculine / adverb • Strongs / High • Page 941

The south, a dry country; the southern district of Palestine. By extension, it can refer to Judah or Egypt. Also used to mean south-storms. As an adverb, it means 'in the south' or 'southward'.

Gesenius

Gesenius Lexicon

נֶגֶב

noun masculine • Root נגב • Page 424

the south. the southern boundary (Josh. 15:4). on the south side (Num. 35:5). Hence אֶרֶץ נֶגֶב a south land (Josh. 15:19; Ps. 126:4). Particularly (1.) the southern part of Palestine (Gen. 20:1; 24:62; 13:3; Deut. 34:3). (2.) Egypt (Dan. 11:5 ff).

Noun common both singular absolute, Suffix directional he

LXX: νότον λίβα ναγεβ αἰγύπτου νότου

LXX Usage Statistics

H5045:

νότον 26× (20.0%)

λίβα 20× (14.5%)

ναγεβ 10× (7.8%)

αἰγύπτου 9× (8.3%)

νότου 6× (4.8%)

λιβόσ 6× (4.7%)

λιβὸσ 6× (4.5%)

ἔρημον 5× (3.2%)

ἀπέναντι 4× (3.7%)

pκατὰ 3× (2.8%)

מקצה מִקְצֵה

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קצה

qâtseh

Definition

an extremity

Root

or (negative only) קצה; from H7096 (קצה); (used in a great variety of applications and idioms; compare H7093 (קץ))

Exhaustive

or (negative only) קצה; from קצה; (used in a great variety of applications and idioms; compare קץ); an extremity; [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part).

Source: Strong's Exhaustive Concordance — H7097

Fürst

Fürst Lexicon

קָצֶה

vep • Root קצה • Strongs / High • Page 1288

(Not used) Aramaic translation same as Hebrew קָצָה.

קָצֶה

noun m. • Root קצה • Strongs / High • Page 1289

(pl. קְצָוֹת, c. קְצוֹת) commonly masc., and only exceptionally fem. The end, the extreme point, the border (of a thing); the whole compass of the earth; the ends (quarters) of the heavens; collect. end, point.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Prep-M, Noun common both singular construct

LXX: μέρουσ ἀπ' μέροσ ἄκρου ἐσχάτου

LXX Usage Statistics

H7097a:

μέρουσ 14× (11.6%)

ἀπ' 13× (12.4%)

μέροσ 13× (12.0%)

ἄκρου 12× (10.2%)

ἐσχάτου 8× (6.9%)

μετὰ 6× (5.7%)

τι 5× (4.2%)

--- 4× (3.8%)

πέρασ 3× (2.9%)

ἄκρων 3× (2.4%)

קרית קִרְיַת

None

STRONGS

Strong's Lexicon

קרית יערים

Qiryath Yᵉʻârîym

Definition

Kirjath-Jearim or Kirjath-Arim, a place in Palestine

Root

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from H7151 (קריה) and the plural of H3293 (יער) or H5892 (עיר); city of forests, or city of towns;

Exhaustive

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from קריה and the plural of יער or עיר; city of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in Palestine; Kirjath, Kirjath-jearim, Kirjath-arim.

Source: Strong's Exhaustive Concordance — H7157

Fürst

Fürst Lexicon

קִרְיַת יְעָרִים

noun proper • Strongs / High • Page 1298

City of forests (see יְעָרִים).

Noun proper name

LXX: καριαθιαριμ πόλισ ιαριμ καριαθβααλ πόλεωσ

LXX Usage Statistics

H7157:

καριαθιαριμ 21× (44.0%)

πόλισ 7× (14.3%)

ιαριμ 5× (8.3%)

καριαθβααλ 3× (6.6%)

πόλεωσ 3× (5.6%)

πόλιν 2× (4.4%)

καριαθιαριν 2× (4.4%)

δαυιδ 2× (3.7%)

ιαϊρ 2× (3.7%)

ιαριν 2× (3.1%)

יערים יְעָרים

None

STRONGS

Strong's Lexicon

קרית יערים

Qiryath Yᵉʻârîym

Definition

Kirjath-Jearim or Kirjath-Arim, a place in Palestine

Root

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from H7151 (קריה) and the plural of H3293 (יער) or H5892 (עיר); city of forests, or city of towns;

Exhaustive

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from קריה and the plural of יער or עיר; city of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in Palestine; Kirjath, Kirjath-jearim, Kirjath-arim.

Source: Strong's Exhaustive Concordance — H7157

Fürst

Fürst Lexicon

קִרְיַת יְעָרִים

noun proper • Strongs / High • Page 1298

City of forests (see יְעָרִים).

Noun proper name

LXX: καριαθιαριμ πόλισ ιαριμ καριαθβααλ πόλεωσ

LXX Usage Statistics

H7157:

καριαθιαριμ 21× (44.0%)

πόλισ 7× (14.3%)

ιαριμ 5× (8.3%)

καριαθβααλ 3× (6.6%)

πόλεωσ 3× (5.6%)

πόλιν 2× (4.4%)

καριαθιαριν 2× (4.4%)

δαυιδ 2× (3.7%)

ιαϊρ 2× (3.7%)

ιαριν 2× (3.1%)

ויצא וְיָצָא

and he is going out

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

הגבול הַגְּבוּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Particle definite article, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

ימה יָמָּה

her sea

STRONGS

Strong's Lexicon

ים

yâm

Definition

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south

Root

from an unused root meaning to roar;

Exhaustive

from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).

Source: Strong's Exhaustive Concordance — H3220

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

יָם

noun / masculine • Root ימם • Strongs / High • Page 613

A heap, conflux, or collection of water; a sea. The plural form יַמִּים is also used poetically for the singular. Figuratively, it can refer to a 'sea of clouds' or great rivers such as the Nile and the Euphrates. The construct state is יַם.

יָם

noun / masculine • Root ימם • Strongs / High • Page 614

Sea, lake; specifically used for bodies of water like the Red Sea, the Jordan, the Mediterranean, and the Dead Sea. Also refers to the west, a large basin (the brazen sea), streams, and figuratively, a mass of people or an army.

Gesenius

Gesenius Lexicon

יָם

m. prim. • Page 284

A sea, an inland sea, or a lake. Specifically: the sea of Chinnereth (Num. 34:11), the Salt sea (Gen. 14:3), the Dead sea (Deut. 3:17), the sea of Reeds/Red sea (Ex. 15:4), and the Great sea/Mediterranean.

Noun common both singular absolute, Suffix directional he

LXX: θάλασσαν θαλάσσησ θάλασσα θαλάσσῃ ''

LXX Usage Statistics

H3220:

θάλασσαν 144× (32.9%)

θαλάσσησ 126× (29.8%)

θάλασσα 39× (9.2%)

θαλάσσῃ 19× (4.2%)

'' 8× (1.9%)

θαλασσῶν 6× (1.6%)

--- 6× (1.6%)

ὕδωρ 6× (1.5%)

ἐρυθρὰν 5× (1.1%)

pεἰσ 4× (1.1%)

ויצא וְיָצָ֕א

and he is going out

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

מעין מַעְיַן

a fountain/source

STRONGS

Strong's Lexicon

מעין

maʻyân

Definition

a fountain (also collectively), figuratively, a source (of satisfaction)

Root

or מעינו; (Psalm 114:8), or (feminine) מעינה; from H5869 (עין) (as a denominative in the sense of a spring);

Exhaustive

or מעינו; (Psalm 114:8), or (feminine) מעינה; from עין (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction); fountain, spring, well.

Source: Strong's Exhaustive Concordance — H4599

Fürst

Fürst Lexicon

מַעְיָן

noun masculine • Root עין • Strongs / High • Page 884

A place or ground of fountains, a spring. Used literally for a source of water and metaphorically for things like the chaste body of a maiden.

Gesenius

Gesenius Lexicon

מְעִין

masc. plur. chald. • Page 391

Chaldee equivalent of Hebrew מֵעִים no. 4 (belly, body). Dan. 2: 32.

מַעְיָן

noun masculine • Root עין • Page 392

A spring, fountain. Gen. 7:11; 8:2; Ps. 84:7; 87:7. Plur. מַעְיָנִים and מַעְיְנוֹת.

Noun common both singular construct

LXX: πηγὰσ πηγὴν πηγὴ πηγῶν πηγαὶ

LXX Usage Statistics

H4599:

πηγὰσ 7× (29.0%)

πηγὴν 4× (17.7%)

πηγὴ 3× (12.6%)

πηγῶν 3× (11.3%)

πηγαὶ 2× (7.5%)

מי מֵי

water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural construct

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

נפתוח נֶפְתּוֹחַ׃

None

STRONGS

Strong's Lexicon

נפתוח

Nephtôwach

Definition

Nephtoach, a place in Palestine

Root

from H6605 (פתח); opened, i.e. a spring;

Exhaustive

from פתח; opened, i.e. a spring; Nephtoach, a place in Palestine; Neptoah.

Source: Strong's Exhaustive Concordance — H5318

Fürst

Fürst Lexicon

מֵי־נֶפְתּוֹחַ

unknown • Lemma_Lookup • Page 843

see נֶפְתּוֹחַ.

Noun proper name

LXX: ναφθω

LXX Usage Statistics

H5318:

ναφθω 2× (64.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the south side from the extremity of the City of Forests, and the bound went out to the sea, and went out to the fountain of water of Neptitoah:

LITV Translation:
And the south side was from the end of Kirjath-jearim; and the border went out westward, and went out to the spring of the waters of Nephtoah.

Brenton Septuagint Translation:
And the south side on the part of Kiriath-baal; and the borders shall go across to Gasin, to the fountain of the water of Nephtoah.