Joshua 15:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ותאר וְתָאַר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תאר

tâʼar

Definition

to delineate; reflex. to extend

Root

a primitive root;

Exhaustive

a primitive root; to delineate; reflex. to extend; be drawn, mark out, (Rimmon-) methoar (by union with רמון).

Source: Strong's Exhaustive Concordance — H8388

Fürst

Fürst Lexicon

תָּאַר

verb • Consonantal / Low • Page 1496

(only perf.) intr. to go about, to surround, to turn; to be circumscribed, marked around, hence to be determined.

Matched after stripping common prefixes

תֹּאַר

m. prop. • Root תאר • Consonantal / Low • Page 1496

m. proper outline; hence form, aspect, of the body; a good figure, handsome man.

Matched after stripping common prefixes

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἐρρύθμισεν ἐξάξει αὐτό διελεύσεται

LXX Usage Statistics

H8388a:

ἐρρύθμισεν 2× (22.3%)

ἐξάξει 2× (19.0%)

αὐτό 2× (19.0%)

διελεύσεται 2× (19.0%)

הגבול הַגְּב֜וּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Particle definite article, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

מראש מֵרֹאשׁ

from the head

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Prep-M, Noun common both singular construct

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

ההר הָהָ֗ר

the Mountain

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Particle definite article, Noun common both singular absolute

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

מעין מַעְיַן

a fountain/source

STRONGS

Strong's Lexicon

מעין

maʻyân

Definition

a fountain (also collectively), figuratively, a source (of satisfaction)

Root

or מעינו; (Psalm 114:8), or (feminine) מעינה; from H5869 (עין) (as a denominative in the sense of a spring);

Exhaustive

or מעינו; (Psalm 114:8), or (feminine) מעינה; from עין (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction); fountain, spring, well.

Source: Strong's Exhaustive Concordance — H4599

Fürst

Fürst Lexicon

מַעְיָן

noun masculine • Root עין • Strongs / High • Page 884

A place or ground of fountains, a spring. Used literally for a source of water and metaphorically for things like the chaste body of a maiden.

Gesenius

Gesenius Lexicon

מְעִין

masc. plur. chald. • Page 391

Chaldee equivalent of Hebrew מֵעִים no. 4 (belly, body). Dan. 2: 32.

מַעְיָן

noun masculine • Root עין • Page 392

A spring, fountain. Gen. 7:11; 8:2; Ps. 84:7; 87:7. Plur. מַעְיָנִים and מַעְיְנוֹת.

Noun common both singular construct

LXX: πηγὰσ πηγὴν πηγὴ πηγῶν πηγαὶ

LXX Usage Statistics

H4599:

πηγὰσ 7× (29.0%)

πηγὴν 4× (17.7%)

πηγὴ 3× (12.6%)

πηγῶν 3× (11.3%)

πηγαὶ 2× (7.5%)

מי מֵי

water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural construct

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

נפתוח נֶפְתּוֹחַ

None

STRONGS

Strong's Lexicon

נפתוח

Nephtôwach

Definition

Nephtoach, a place in Palestine

Root

from H6605 (פתח); opened, i.e. a spring;

Exhaustive

from פתח; opened, i.e. a spring; Nephtoach, a place in Palestine; Neptoah.

Source: Strong's Exhaustive Concordance — H5318

Fürst

Fürst Lexicon

מֵי־נֶפְתּוֹחַ

unknown • Lemma_Lookup • Page 843

see נֶפְתּוֹחַ.

Noun proper name

LXX: ναφθω

LXX Usage Statistics

H5318:

ναφθω 2× (64.9%)

ויצא וְיָצָא

and he is going out

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

ערי עָרֵי

cities

STRONGS

Strong's Lexicon

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Noun common masculine plural construct

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

הר הַר־

mountain

STRONGS

Strong's Lexicon

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Noun common both singular construct

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

עפרון עֶפְרוֹן

None

STRONGS

Strong's Lexicon

עפרון

ʻEphrôwn

Definition

Ephron, the name of a Canaanite and of two places in Palestine

Root

from the same as H6081 (עפר); fawn-like;

Exhaustive

from the same as עפר; fawn-like; Ephron, the name of a Canaanite and of two places in Palestine; Ephron, Ephrain (from the margin).

Source: Strong's Exhaustive Concordance — H6085

Fürst

Fürst Lexicon

עֶפְרוֹן

noun proper • Root עפרה • Strongs / High • Page 1118

1. n. p. of a south-western border-city of Benjamin and a mountain name; 2. A powerful, strong one, n. p. m. of a Hittite.

Gesenius

Gesenius Lexicon

עֶפְרוֹן

proper name • Page 520

1. A city on the borders of the tribe of Benjamin (2 Chr. 13: 19). 2. Also of a mountain on the borders of the tribes Judah and Benjamin (Josh. 15: 9).

Noun proper name masculine

LXX: εφρων

LXX Usage Statistics

H6085:

εφρων 14× (100.0%)

ותאר וְתָאַר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תאר

tâʼar

Definition

to delineate; reflex. to extend

Root

a primitive root;

Exhaustive

a primitive root; to delineate; reflex. to extend; be drawn, mark out, (Rimmon-) methoar (by union with רמון).

Source: Strong's Exhaustive Concordance — H8388

Fürst

Fürst Lexicon

תָּאַר

verb • Consonantal / Low • Page 1496

(only perf.) intr. to go about, to surround, to turn; to be circumscribed, marked around, hence to be determined.

Matched after stripping common prefixes

תֹּאַר

m. prop. • Root תאר • Consonantal / Low • Page 1496

m. proper outline; hence form, aspect, of the body; a good figure, handsome man.

Matched after stripping common prefixes

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἐρρύθμισεν ἐξάξει αὐτό διελεύσεται

LXX Usage Statistics

H8388a:

ἐρρύθμισεν 2× (22.3%)

ἐξάξει 2× (19.0%)

αὐτό 2× (19.0%)

διελεύσεται 2× (19.0%)

הגבול הַגְּבוּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Particle definite article, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

בעלה בַּעֲלָה

None

STRONGS

Strong's Lexicon

בעלה

Baʻălâh

Definition

Baalah, the name of three places in Palestine

Root

the same as H1172 (בעלה);

Exhaustive

the same as בעלה; Baalah, the name of three places in Palestine; Baalah.

Source: Strong's Exhaustive Concordance — H1173

Fürst

Fürst Lexicon

בַּעֲלָה

noun feminine / noun proper • Root בעל • Strongs / High • Page 265

1. mistress, possessor, an enchantress (female magician). 2. dominion, possession, property (of Baal), or dwellers. a) n. p. of a city on the northern border of Judah (Baal-city). 3. (With article הַבַּעֲלָה) n. p. of a mountain in Judah. 4. n. p. of a place in the south of Judah. 5. The female deity corresponding to Baal (Baaltis).

Gesenius

Gesenius Lexicon

בַּעֲלָה

fem. of בַּעַל • Root בעל • Page 108

1. female owner or possessor. 1 K. 17:17. בַּעֲלַת אוֹב sorceress. 2. a city in the tribe of Judah, otherwise called Kirjath Jearim. Josh. 15: 9. 1 Chr. 13: 6.

Noun proper name

LXX: βαλα βααλ

LXX Usage Statistics

H1173:

βαλα 2× (29.6%)

βααλ 2× (27.2%)

היא היא

herself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person feminine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

קרית קִרְיַת

None

STRONGS

Strong's Lexicon

קרית יערים

Qiryath Yᵉʻârîym

Definition

Kirjath-Jearim or Kirjath-Arim, a place in Palestine

Root

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from H7151 (קריה) and the plural of H3293 (יער) or H5892 (עיר); city of forests, or city of towns;

Exhaustive

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from קריה and the plural of יער or עיר; city of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in Palestine; Kirjath, Kirjath-jearim, Kirjath-arim.

Source: Strong's Exhaustive Concordance — H7157

Fürst

Fürst Lexicon

קִרְיַת יְעָרִים

noun proper • Strongs / High • Page 1298

City of forests (see יְעָרִים).

Noun proper name

LXX: καριαθιαριμ πόλισ ιαριμ καριαθβααλ πόλεωσ

LXX Usage Statistics

H7157:

καριαθιαριμ 21× (44.0%)

πόλισ 7× (14.3%)

ιαριμ 5× (8.3%)

καριαθβααλ 3× (6.6%)

πόλεωσ 3× (5.6%)

πόλιν 2× (4.4%)

καριαθιαριν 2× (4.4%)

δαυιδ 2× (3.7%)

ιαϊρ 2× (3.7%)

ιαριν 2× (3.1%)

יערים יְעָרִים׃

None

STRONGS

Strong's Lexicon

קרית יערים

Qiryath Yᵉʻârîym

Definition

Kirjath-Jearim or Kirjath-Arim, a place in Palestine

Root

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from H7151 (קריה) and the plural of H3293 (יער) or H5892 (עיר); city of forests, or city of towns;

Exhaustive

or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קרית ערים; from קריה and the plural of יער or עיר; city of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in Palestine; Kirjath, Kirjath-jearim, Kirjath-arim.

Source: Strong's Exhaustive Concordance — H7157

Fürst

Fürst Lexicon

קִרְיַת יְעָרִים

noun proper • Strongs / High • Page 1298

City of forests (see יְעָרִים).

Noun proper name

LXX: καριαθιαριμ πόλισ ιαριμ καριαθβααλ πόλεωσ

LXX Usage Statistics

H7157:

καριαθιαριμ 21× (44.0%)

πόλισ 7× (14.3%)

ιαριμ 5× (8.3%)

καριαθβααλ 3× (6.6%)

πόλεωσ 3× (5.6%)

πόλιν 2× (4.4%)

καριαθιαριν 2× (4.4%)

δαυιδ 2× (3.7%)

ιαϊρ 2× (3.7%)

ιαριν 2× (3.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the bound extended from the head of the mountain to the fountain of water of Nephtoah, and it went out to the city of mount Ephron; and the bound extended to Baalah; this is Kirjath-Jearim:

LITV Translation:
And the border was drawn from the top of the mount to the fountain of the waters of Nephtoah; and it went up to the cities of Mount Ephron; and the border was drawn to Baalah (it is Kirjath-jearim).

Brenton Septuagint Translation:
And the border going forth from the top of the mountain terminates at the fountain of the water of Nephtoah, and terminates at Mount Ephron; and the border will lead to Baalah; this is the city of Jearim.