Joshua 15:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ועלה וְעָלָה

and he climbed up

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

הגבול הַגְּבוּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Particle definite article, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

בית בֵּית

house

STRONGS

Strong's Lexicon

בית חגלה

Bêyth Choglâh

Definition

Beth-Choglah, a place in Palestine

Root

from H1004 (בית) and the same as H2295 (חגלה); house of a partridge;

Exhaustive

from בית and the same as חגלה; house of a partridge; Beth-Choglah, a place in Palestine; Beth-hoglah.

Source: Strong's Exhaustive Concordance — H1031

Fürst

Fürst Lexicon

חָגְלָה

noun proper feminine • Root חגל • Consonantal / Medium • Page 458

Partridge, perdix; used as a proper name of women.

Matched via consonantal key only

Noun proper name

LXX: βαιθαγλα pἐπὶ βαιθεγλιω

LXX Usage Statistics

H1031:

βαιθαγλα 4× (50.0%)

pἐπὶ 2× (27.0%)

βαιθεγλιω 2× (23.0%)

חגלה חָגְלָה

None

STRONGS

Strong's Lexicon

בית חגלה

Bêyth Choglâh

Definition

Beth-Choglah, a place in Palestine

Root

from H1004 (בית) and the same as H2295 (חגלה); house of a partridge;

Exhaustive

from בית and the same as חגלה; house of a partridge; Beth-Choglah, a place in Palestine; Beth-hoglah.

Source: Strong's Exhaustive Concordance — H1031

Fürst

Fürst Lexicon

חָגְלָה

noun proper feminine • Root חגל • Consonantal / Medium • Page 458

Partridge, perdix; used as a proper name of women.

Matched via consonantal key only

Noun proper name

LXX: βαιθαγλα pἐπὶ βαιθεγλιω

LXX Usage Statistics

H1031:

βαιθαγλα 4× (50.0%)

pἐπὶ 2× (27.0%)

βαιθεγλιω 2× (23.0%)

ועבר וְעָבַ֕ר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

מצפון מִצְּפוֹן

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צפון

tsâphôwn

Definition

properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)

Root

or צפן; from H6845 (צפן);

Exhaustive

or צפן; from צפן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind).

Source: Strong's Exhaustive Concordance — H6828

Fürst

Fürst Lexicon

צָפוֹן

noun masculine • Root צפן • Strongs / High • Page 1242

Properly, a district covered, dark, obscure; then, the north (the region conceived of as veiled in obscurity).

צָפוֹן

noun feminine • Root צפה • Strongs / High • Page 1243

4. (from צָפָה II) A cover, a carpet; figuratively, vault of heaven (Job 26, 7).

Gesenius

Gesenius Lexicon

צָפוֹן

noun masculine • Page 573

1. the north. 2. the north wind. 3. the northern hemisphere, poetically for the whole heaven. Num. 34: 7. Josh. 8: 11, 13. Gen. 13: 14. Cant. 4: 16. Job 26: 7.

Prep-M, Noun common both singular construct

LXX: βορρᾶ βορρᾶν '' pἀπὸ pπρὸσ

LXX Usage Statistics

H6828:

βορρᾶ 69× (42.3%)

βορρᾶν 64× (37.3%)

'' 5× (2.9%)

pἀπὸ 4× (2.8%)

pπρὸσ 3× (2.1%)

לבית לְבֵית

to the house

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית הערבה

Bêyth hâ-ʻĂrâbâh

Definition

Beth-ha-Arabah, a place in Palestine

Root

from H1004 (בית) and H6160 (ערבה) with the article interposed; house of the Desert;

Exhaustive

from בית and ערבה with the article interposed; house of the Desert; Beth-ha-Arabah, a place in Palestine; Beth-arabah.

Source: Strong's Exhaustive Concordance — H1026

Fürst

Fürst Lexicon

עֲרָבָה

fem. / noun proper feminine • Consonantal / Low • Page 1130

1. A wilderness, a waste, of the destroyed environs of Jerusalem. 2. (steppe-place) n. p. of a locality, perhaps identical with the later עֶרֶב in Galilee.

Matched after stripping common prefixes

עֲרָבָה

noun feminine • Root ערב • Consonantal / Low • Page 1130

(from עָרַב II.) 1. A thick, dark cloud, on which God moves along. 2. A wilderness, of that between Babylon and Palestine; waste plains and tracts between Moab and Edom.

Matched after stripping common prefixes

עֲרָבָה

noun • Root ערב • Consonantal / Low • Page 1130

II. A wilderness, of that between Babylon and Palestine (Is. 35, 1), or a steppe generally; specifically applied to the waste neighbourhood of the Dead Sea.

Matched after stripping common prefixes

עַרְבָה

noun feminine • Consonantal / Low • Page 1131

Willow tree, willow; valley, low ground; a richly watered meadow, particularly of the Jordan-mead; pasture.

Matched after stripping common prefixes

Preposition, Noun proper name

LXX: θαραβααμ βαιθαραβα

LXX Usage Statistics

H1026:

θαραβααμ 2× (25.6%)

βαιθαραβα 2× (25.6%)

הערבה הָעֲרָבָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית הערבה

Bêyth hâ-ʻĂrâbâh

Definition

Beth-ha-Arabah, a place in Palestine

Root

from H1004 (בית) and H6160 (ערבה) with the article interposed; house of the Desert;

Exhaustive

from בית and ערבה with the article interposed; house of the Desert; Beth-ha-Arabah, a place in Palestine; Beth-arabah.

Source: Strong's Exhaustive Concordance — H1026

Fürst

Fürst Lexicon

עֲרָבָה

fem. / noun proper feminine • Consonantal / Low • Page 1130

1. A wilderness, a waste, of the destroyed environs of Jerusalem. 2. (steppe-place) n. p. of a locality, perhaps identical with the later עֶרֶב in Galilee.

Matched after stripping common prefixes

עֲרָבָה

noun feminine • Root ערב • Consonantal / Low • Page 1130

(from עָרַב II.) 1. A thick, dark cloud, on which God moves along. 2. A wilderness, of that between Babylon and Palestine; waste plains and tracts between Moab and Edom.

Matched after stripping common prefixes

עֲרָבָה

noun • Root ערב • Consonantal / Low • Page 1130

II. A wilderness, of that between Babylon and Palestine (Is. 35, 1), or a steppe generally; specifically applied to the waste neighbourhood of the Dead Sea.

Matched after stripping common prefixes

עַרְבָה

noun feminine • Consonantal / Low • Page 1131

Willow tree, willow; valley, low ground; a richly watered meadow, particularly of the Jordan-mead; pasture.

Matched after stripping common prefixes

Particle definite article, Noun proper name

LXX: θαραβααμ βαιθαραβα

LXX Usage Statistics

H1026:

θαραβααμ 2× (25.6%)

βαιθαραβα 2× (25.6%)

ועלה וְעָלָה

and he climbed up

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

הגבול הַגְּבוּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Particle definite article, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

אבן אֶבֶן

stone

STRONGS

Strong's Lexicon

אבן

ʼeben

Definition

a stone

Root

from the root of H1129 (בנה) through the meaning to build;

Exhaustive

from the root of בנה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).

Source: Strong's Exhaustive Concordance — H68

Fürst

Fürst Lexicon

אֶבֶן

noun feminine • Root אבן • Strongs_Numbers • Page 54

A rock, a stone; often as material: smooth stones, precious stones, ore.

אֶבֶן

noun feminine • Root אבן • Strongs_Numbers • Page 55

A stone. (Definite form: אַבְנָא). Used in Daniel 2:34, 45. Also 'a burdensome stone' (Ezra 5:8, 6:4), referring to heavy large stones.

Gesenius

Gesenius Lexicon

אֶבֶן

noun feminine • Page 22

1. stone (Gen. 31: 46; Job 28: 2). 2. by way of eminence, a precious stone (1 K. 10: 2, 11). 3. rock, fortress, in a metaphorical sense (Gen. 49: 24). 4. a weight (Zech. 5: 8; Is. 34: 11). 5. אֶבֶן הָעֵזֶר (stone of help) proper name of a stone placed by Samuel (1 Sam. 4: 1). 6. אֶבֶן הָאָזֶל (stone of departure) proper name (1 Sam. 20: 19).

Noun common both singular construct

LXX:

LXX Usage Statistics

H0068:

No stats available

בהן בֹּהַן

None

STRONGS

Strong's Lexicon

בהן

Bôhan

Definition

thumb, Bohan, an Israelite

Root

an orthographical variation of H931 (בהן);

Exhaustive

Source: Strong's Exhaustive Concordance — H932

Fürst

Fürst Lexicon

בֹּהֶן

noun feminine • Root בהן • Lemma_Lookup • Page 223

prop. a stump, a stopper, the stumpy, thick finger, hence the thumb, coupled with yad; also the great toe

בֹּהֶן

noun feminine • Root בהן • Lemma_Lookup • Page 223

the thumb or great toe (only in pl.)

בָּהַן

verb • Root בהן • Lemma_Lookup • Page 223

(not used) intr. to be pressed together, to be blunt, thick, stuffed

בֹּהַן

noun proper masculine • Root בהן • Lemma_Lookup • Page 223

(thickness, fatness) proper name of a place on the confines of Judah and Benjamin

Gesenius

Gesenius Lexicon

בֹּהֶן

noun feminine • Page 88

the thumb (when used with יָד); with רֶגֶל the great toe. Lev. 8:23, 24. 14:17, 18. Plur. בְּהוֹנוֹת Judg. 1:6, 7.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0932:

No stats available

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ראובן רְאוּבֵן׃

None

STRONGS

Strong's Lexicon

ראובן

Rᵉʼûwbên

Definition

Reuben, a son of Jacob

Root

from the imperative of H7200 (ראה) and H1121 (בן); see ye a son;

Exhaustive

from the imperative of ראה and בן; see ye a son; Reuben, a son of Jacob; Reuben.

Source: Strong's Exhaustive Concordance — H7205

Fürst

Fürst Lexicon

רְאוּבֵן

noun proper masculine • Strongs / High • Page 1309

Name of the oldest son of Jacob by Leah, and the tribe descended from him (meaning: see! a son, i. e. God has favoured me with a son, and looked upon my misery).

Gesenius

Gesenius Lexicon

רְאוּבֵן

proper name • Page 602

Reuben, the proper name of the eldest son of Jacob, and progenitor of the tribe named from him. Etymology: 'see, a son!' Gen. 29:32.

Noun proper name masculine

LXX: ρουβην

LXX Usage Statistics

H7205:

ρουβην 69× (78.8%)

ρουβην 16× (15.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the bound went up to the house of Hoglah, and passed over from the north of the house of Arabah; and the bound went up to the stone of Bohan, son of Reuben:

LITV Translation:
And the border went up to Beth-hoglah, and passed on the north of Beth-arabah; and the border went up to the stone of Bohan, the son of Reuben;

Brenton Septuagint Translation:
the borders go up to Beth-hoglah, and they go along from the north to Beth-arabah, and the borders go on up to the stone of Bohan the son of Reuben.