Joshua 15:51

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וגשן וְגֹשֶׁן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גשן

Gôshen

Definition

Goshen, the residence of the Israelites in Egypt; also a place in Palestine

Root

probably of Egyptian origin;

Exhaustive

probably of Egyptian origin; Goshen, the residence of the Israelites in Egypt; also a place in Palestine; Goshen.

Source: Strong's Exhaustive Concordance — H1657

Fürst

Fürst Lexicon

גֹּ֫שֶׁן

noun / proper • Root גשן • Consonantal / Medium • Page 343

1. A proper name for the eastern boundary of Egypt, bordering on Palestine and Arabia. 2. A proper name of a city and district in the mountains of Judah.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גֹּשֶׁן

proper name • Page 149

1. Goshen, a country in Egypt where the Israelites dwelt (Gen. 45:10, 46:28, Ex. 8:22). 2. Also a city and country in the mountain of Judah (Josh. 10:41, 11:16, 15:51).

Conjunction, Noun proper name

LXX: γεσεμ γοσομ καθ' ̔ηρώων πόλιν

LXX Usage Statistics

H1657:

γεσεμ 9× (44.6%)

γοσομ 3× (14.1%)

καθ' 2× (9.9%)

̔ηρώων 2× (8.4%)

πόλιν 2× (6.9%)

וחלן וְחֹלֹן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חלון

Chôlôwn

Definition

Cholon, the name of two places in Palestine

Root

or (shortened) חלן; probably from H2344 (חול); sandy;

Exhaustive

or (shortened) חלן; probably from חול; sandy; Cholon, the name of two places in Palestine; Holon.

Source: Strong's Exhaustive Concordance — H2473

גליל

Gâlîyl

Definition

Galil (as a special circuit) in the North of Palestine

Root

or (prolonged) גלילה; the same as H1550 (גליל); a circle (with the article);

Exhaustive

or (prolonged) גלילה; the same as גליל; a circle (with the article); Galil (as a special circuit) in the North of Palestine; Galilee.

Source: Strong's Exhaustive Concordance — H1551

Fürst

Fürst Lexicon

חֵל

noun • Root חול • Consonantal / Low • Page 466

A derivative of the verb meaning 'to encircle', likely meaning a rampart or fortification.

Matched via prefix/suffix stripped stem

חֵל

noun masculine • Root היל • Consonantal / Low • Page 484

1. The outermost fence of fortifications, the glacis, the rampart around city-walls. 2. A shorter expression for חֵלֶק (city-district).

Matched via prefix/suffix stripped stem

חֹל

m. prop. • Root חלל • Consonantal / Low • Page 485

Exposed, accessible, made common, hence unfettered, profane, unconsecrated (opposite to קֹדֶשׁ). Also refers to unholy conduct, foreign, or desecration.

Matched via prefix/suffix stripped stem

Conjunction, Noun proper name

LXX: γαλιλαίᾳ

LXX Usage Statistics

H2473:

No stats available

Holon_§Holon@Jos.15.51:

γαλιλαίᾳ 4× (80.8%)

וגלה וְגִלה

And he uncovered

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גלה

Gilôh

Definition

Giloh, a place in Palestine

Root

or (fully) גילה; from H1540 (גלה); open;

Exhaustive

or (fully) גילה; from גלה; open; Giloh, a place in Palestine; Giloh.

Source: Strong's Exhaustive Concordance — H1542

Fürst

Fürst Lexicon

בֵּית חָגְלָה

noun proper • Lemma_Lookup • Page 241

Name of a city in Benjamin (magpie-place); three miles from Jericho and two from Jordan, now Hagla.

בֵּית חָגְלָה

noun proper • Root חגל • Lemma_Lookup • Page 458

A proper name of a city in Benjamin, meaning 'magpie-place'.

גָּלָה

verb • Root גלה • Lemma_Lookup • Page 324

(I) A verb meaning to make bare, naked, or bald. It extends to meanings like to smooth, polish, uncover, and figuratively to lay open, unveil, reveal, communicate, or make known. To 'open the ear' means to reveal something.

גֹּלֶה

noun • Root גלה • Lemma_Lookup • Page 325

an emigrant from home, i.e. a stranger.

גְּלָה

noun feminine • Lemma_Lookup • Page 326

Aramaic: carrying away, exile; hence, exiles.

גָּלָה

verb • Root גלה • Lemma_Lookup • Page 325

(intransitive) proper meaning same as גָּלַל (to roll forward, drive forward, to turn forward); hence 1. to withdraw, in the sense of to disappear, to vanish. 2. to wander away (into exile). 3. to wander at the head of the captives (into exile).

גָּלָה

verb • Lemma_Lookup • Page 326

Same as Aramaic גְּלָא.

גֹּלָה

noun • Root גלה • Lemma_Lookup • Page 326

See גּוֹלָה from גָּלָה II.

גִּלָּה

verb • Root גלה • Lemma_Lookup • Page 325

to uncover; to open; figuratively, to make manifest, to reveal, to communicate; to unveil.

גִּלָּה

verb • Root גלה • Lemma_Lookup • Page 325

to roll down upon, to hurl down upon, i.e. to punish; to hurl forward, to roll forward; to roll along; to roll away from; to draw away, to take away; to drive away.

גֻּלָּה

verb • Root גלה • Lemma_Lookup • Page 325

to become manifest, to be open; to be discovered, after she has concealed herself.

גֻּלָּה

verb • Root גלל • Lemma_Lookup • Page 325

to be driven (into exile); but according to others from גָּלָה I.

גֻּלָּה

noun feminine • Root גלל • Lemma_Lookup • Page 326

1. oil-cruet, oil-vessel. 2. cruet-shaped form of capitals. 3. in plural, water-springs.

דִּגְלָה

noun proper • Root דגל • Lemma_Lookup • Page 753

The Tigris river (comparison with Zend Tighra)

הִגְלָה

verb • Root גלה • Lemma_Lookup • Page 325

(causative) to drive (into exile), to lead away, particularly great masses.

הָגְלָה

verb • Root גלה • Lemma_Lookup • Page 325

to be led into exile (passive of Hif'il).

הִתְגַּלָּה

verb • Root גלה • Lemma_Lookup • Page 325

to uncover oneself; figuratively, to reveal oneself, to disclose oneself.

חָגְלָה

noun proper feminine • Root חגל • Lemma_Lookup • Page 458

Partridge, perdix; used as a proper name of women.

מְגִלָּה

noun feminine • Root גלל • Lemma_Lookup • Page 808

A roll of parchment, a scroll; then a book.

מְגִלָּה

noun feminine • Root גלל • Lemma_Lookup • Page 808

The same as the Hebrew word: a roll, a scroll.

מַעְגָּלָה

feminine noun • Lemma_Lookup • Page 880

1. a round rampart. 2. a way, path, figuratively.

נִגְלָה

verb • Root גלה • Lemma_Lookup • Page 325

(passive) to be uncovered, unveiled; figuratively, to be discovered, to become known; to be mentioned; (reflexive) to reveal oneself, to shew oneself, to appear, to bare oneself.

נִגְלָה

verb • Root גלה • Lemma_Lookup • Page 325

(reflexive) 1. to turn itself down, upon something. 2. to depart, to be removed.

סְגֻלָּה

noun feminine • Root סגל • Lemma_Lookup • Page 1007

Property, possession, i. e. that which one embraces, encloses; a treasure. Figuratively used for Israel, who are called God's property.

עֲגָלָה

noun feminine • Root עגל • Lemma_Lookup • Page 1052

A rolling thing, a carriage, wagon, wain (specially a threshing-dray or a war-chariot).

עֶגְלָה

noun feminine • Root עגל • Lemma_Lookup • Page 1052

1. A calf (f.), hence a calf of the herd, especially a cast-metal calf symbolising Apis. 2. A young cow or heifer not yet put to work (sometimes called threshing calf).

עֵין חַגְלָה

noun proper • Lemma_Lookup • Page 1082

see חַגְלָה.

Conjunction, Noun proper name

LXX:

LXX Usage Statistics

H1542:

No stats available

ערים עָרִים

None

STRONGS

Strong's Lexicon

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Noun common masculine plural absolute

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

אחת אַחַת־

one

STRONGS

Strong's Lexicon

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

Adjective cardinal number feminine singular construct

LXX:

LXX Usage Statistics

H0259:

No stats available

עשרה עֶשְׂרֵה

ten

STRONGS

Strong's Lexicon

עשר

ʻâsâr

Definition

ten (only in combination), i.e. -teen; also (ordinal) -teenth

Root

for H6235 (עשר);

Exhaustive

for עשר; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).

Source: Strong's Exhaustive Concordance — H6240

Fürst

Fürst Lexicon

הֶעֱשִׁיר

hif. verb • Root עשר • Consonantal / Medium • Page 1143

(Hif.) to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

הַעֲשֵׂר

verb hifil • Root עשר • Consonantal / Medium • Page 1144

(Hifil, Infinitive Construct) Used specifically in reference to tithing/giving the tenth part.

Matched via consonantal key only

עֹ֫שֶׁר

noun masculine • Root עשר • Consonantal / Medium • Page 1144

Riches; wealth. Sometimes coupled with words for glory, possessions, or produce. Also refers to strength/power.

Matched via consonantal key only

עֲשַׂר

noun masculine (aramaic) • Root עשר • Consonantal / Medium • Page 1144

Aramaic masculine form, same as Hebrew עֶשֶׂר (ten). Also used specifically in the number twelve.

Matched via consonantal key only

עִשֵׂר

verb piel • Root עשר • Consonantal / Medium • Page 1144

(Piel) To give the tenth part, with accusative of the object.

Matched via consonantal key only

עִשֵּׁר

pih. verb • Root עשר • Consonantal / Medium • Page 1143

(Pih.) to make many; i. e. to build many ships; to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

עֶשֶׂר

numeral • Root עשר • Consonantal / Medium • Page 1144

Ten (masculine form, used generally as a numeral, sometimes denoting weight or with collectives).

Matched via consonantal key only

עָשַׂר

verb qal • Root עשר • Consonantal / Medium • Page 1144

(Qal) A denominative verb meaning to tithe, i. e. to take the tenth part of a thing (as a tax).

Matched via consonantal key only

עָשַׁר

verb / adjective • Consonantal / Medium • Page 1142

To be rich. (The definition lists the derived adjective עָשִׁיר: A rich man, the noble, the influential, mighty, one who rules over the poor.)

Matched via consonantal key only

עָשַׂר

verb transitive • Root עשר • Consonantal / Medium • Page 1143

I. (not used) 1. transitive: same as עָשַׁר II. to put together, to bind, to unite, into a whole; to associate, to join together, of the married, companions, friends.

Matched via consonantal key only

עָשַׂר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

2. intransitive: to be brought together, united, bound, of a heap, connected with עָשַׁר I. Deriv. עֶשֶׂר, denom. עָשְׂרָה, עֶשֶׂר, עֲשָׂרָה, עֶשְׂרִים, עֲשִׂירִי, מַעְשַׂר, עִשָּׂרוֹן, עָשִׂיר.

Matched via consonantal key only

עָשָׂר

substantive • Root עשר • Consonantal / Medium • Page 1143

ten, only in the numbers 11 to 19 compounded with one to 9; and without Vav. (Refers to number 10, masculine form).

Matched via consonantal key only

עָשַׁר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

I. intransitive: to be large, to be heaped together, brought together in abundance, of goods, property, and so to be rich.

Matched via consonantal key only

עָשַׁר

verb • Root עשר • Consonantal / Medium • Page 1143

II. to over-flow, to be copious, heaped; (of space) to extend, to stretch afar.

Matched via consonantal key only

עָשַׁר

intrans. verb • Root עשר • Consonantal / Medium • Page 1143

II. (not used) intransitive: to be united, joined, in a sexual relation; to be intimate, to be associated, of friendship and alliance; completely identical with אָשַׁר.

Matched via consonantal key only

עָשַׁר

aram. verb (aramaic) • Root עשר • Consonantal / Medium • Page 1143

(not used) Aram. same as Hebr. עָשַׂר (which see).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲשַׂר

chald. f. • Page 531

ten (Dan. 7:7). Plur. עֶשְׂרִין (twenty, Dan. 6:2).

עֶשֶׂר

noun feminine • Page 531

ten. Plur. עֲשָׂרוֹת m. tens (Ex. 18:21, Deut. 1:15).

עָשַׂר

verb • Root עשר • Page 531

to impose tithes, take the tenth part (1 Sam. 8:15). Pi. to pay tithes (Gen. 28:22). Hiph. to pay or give tithes (Deut. 26:12).

עָשָׂר

noun masculine • Page 531

ten; used in composition for numbers 11-19 (like -teen). Examples: אַחַד עָשָׂר (eleven). Plur. עֶשְׂרִים (twenty).

עָשַׁר

verb • Page 532

to be or become rich. Job 15: 29. Hos. 12: 9. Hiph. to enrich, to make rich. Gen. 14: 23. Ps. 65: 10. Hithpa. to represent one's self as rich. Prov. 13: 7.

עֹשֶׁר

noun masculine • Root עשר • Page 532

riches. 1 Sam. 17: 25.

Adjective cardinal number both singular absolute

LXX: δέκα δώδεκα δύο τέσσαρασ τεσσαρεσκαιδεκάτῃ

LXX Usage Statistics

H6240:

δέκα 86× (21.6%)

δώδεκα 75× (19.5%)

δύο 32× (7.3%)

τέσσαρασ 12× (3.0%)

τεσσαρεσκαιδεκάτῃ 12× (2.8%)

ἑνδεκάτῳ 11× (2.4%)

ἕνδεκα 11× (2.7%)

πεντεκαιδεκάτῃ 11× (2.3%)

δωδεκάτῳ 9× (1.9%)

πεντεκαίδεκα 8× (2.1%)

וחצריהן וְחַצְרֵיהֶן׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חצר

châtsêr

Definition

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

Root

(masculine and feminine); from H2690 (חצר) in its original sense;

Exhaustive

(masculine and feminine); from חצר in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls); court, tower, village.

Source: Strong's Exhaustive Concordance — H2691

הן

Definition

their, personal posessive - noun suffix: 3rd person feminine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine plural

Source: Strong's Exhaustive Concordance — H9029

Fürst

Fürst Lexicon

חָצֵר

verb / intransitive • Root חצר • Strongs / High • Page 519

An intransitive verb not used in the Kal stem with two primary meanings: 1. to sound shrill, to clang, to peal, of a voice or musical instrument. 2. to bloom, to be green, to sprout forth.

חָצֵר

noun / common gender • Root חצר • Strongs / High • Page 520

1. A court, atrium, of a palace or temple; an uncovered enclosed space, a court-yard. Also a guard-court or prison. 2. A village, a hamlet, a villa, enclosed within itself, often belonging to city districts.

Gesenius

Gesenius Lexicon

חָצֵר

noun masculine • Root חצר • Page 244

1. court before a building. Neh. 8:16. Est. 5:2. especially of the tabernacle and temple, Ex. 27:9 ff. 2. a small place, village, such as were attached to larger towns. Josh. 13:23, 28.

Conjunction, Noun common masculine plural construct, Suffix pronominal third person feminine plural

LXX: αὐλῆσ αὐλὴν αὐλῇ αὐλαῖσ κῶμαι

LXX Usage Statistics

H2691b:

αὐλῆσ 47× (25.7%)

αὐλὴν 26× (13.9%)

αὐλῇ 23× (11.2%)

αὐλαῖσ 13× (6.6%)

κῶμαι 12× (5.4%)

ἐπαύλεισ 10× (5.3%)

--- 9× (5.8%)

'' 8× (4.4%)

αὐλήν 6× (3.1%)

αὐλὴ 5× (3.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Goshen and Holon and Giloh; eleven cities and their enclosures:

LITV Translation:
and Goshen, and Holon, and Giloh; eleven cities and their villages,

Brenton Septuagint Translation:
and Goshen, and Holon, and Channa, and Giloh: eleven cities, and their villages;