Joshua 14:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ושם וְשֵׁם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Conjunction, Noun common both singular construct

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

חברון חֶבְרוֹן

None

STRONGS

Strong's Lexicon

חברון

Chebrôwn

Definition

Chebron, a place in Palestine, also the name of two Israelites

Root

from H2267 (חבר); seat of association;

Exhaustive

from חבר; seat of association; Chebron, a place in Palestine, also the name of two Israelites; Hebron.

Source: Strong's Exhaustive Concordance — H2275

בשס

bâshaç

Definition

to trample down

Root

a primitive root;

Exhaustive

a primitive root; to trample down; tread.

Source: Strong's Exhaustive Concordance — H1318

Fürst

Fürst Lexicon

חֶבְרוֹן

noun proper / noun proper masculine • Root חבר • Strongs / High • Page 455

1. A proper name of a very old Phenician city. 2. As a masculine proper name, meaning association or union, in the tribe of Levi and Judah.

Gesenius

Gesenius Lexicon

חֶבְרוֹן

proper name • Root חבר • Page 213

Proper name of an ancient city in the tribe of Judah. (Gen. 13:18; 14:13; 23:2; 2 Sam. 2:1; 5:5).

Noun proper name

LXX: χεβρων χεβρωνι pεἰσ

LXX Usage Statistics

H2275a:

χεβρων 67× (89.5%)

χεβρωνι 4× (5.0%)

pεἰσ 2× (3.0%)

Hebron_§Hebron@Gen.13.18:

No stats available

לפנים לְפָנִים

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural absolute

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

קרית קִרְיַת

None

STRONGS

Strong's Lexicon

קרית ארבע

Qiryath ʼArbaʻ

Definition

Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine

Root

or (with the article interposed) קרית הארבע; (Nehemiah 11:25), from H7151 (קריה) and H704 (ארבע) or H702 (ארבע); city of Arba, or city of the four (giants);

Exhaustive

or (with the article interposed) קרית הארבע; (Nehemiah 11:25), from קריה and ארבע or ארבע; city of Arba, or city of the four (giants); Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine; Kirjath-arba.

Source: Strong's Exhaustive Concordance — H7153

בשס

bâshaç

Definition

to trample down

Root

a primitive root;

Exhaustive

a primitive root; to trample down; tread.

Source: Strong's Exhaustive Concordance — H1318

Fürst

Fürst Lexicon

אַרְבַּע

proper name • Root ארבעל • Consonantal / Medium • Page 183

Giant; proper name of the progenitor of the giants in Phenician and Babylonian mythology (Ba'al-Hercules); also the proper name of the ancient city Hebron (Kiryat Arba).

Matched via consonantal key only

אַרְבַּע

cardinal number • Root רבע • Consonantal / Medium • Page 183

The cardinal number four.

Matched via consonantal key only

אַרְבַּע

numeral • Root רבע • Consonantal / Medium • Page 184

Four.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אְַרבַּע

chald. • Page 70

and אַרְבָּעָה. Idem [same as Hebrew entry for 'four'].

אַרְבַּע

noun feminine • Root רבע • Page 69

a prim. numeral: four. It stands for רְבַע. Dual אַרְבַּעְתַּיִם fourfold, 2 Sam. 12: 6. Plur. אַרְבָּעִים forty, Gen. 8: 6.

Noun proper name

LXX: αρβοκ πόλιν πόλισ καριαθαρβοκ καριαθαρβοκσεφερ

LXX Usage Statistics

H7153:

αρβοκ 10× (29.7%)

πόλιν 5× (16.7%)

πόλισ 4× (15.7%)

καριαθαρβοκ 4× (14.4%)

καριαθαρβοκσεφερ 2× (8.5%)

πόλει 2× (7.2%)

Hebron@Gen.13.18+:

No stats available

ארבע אַרְבַּע

four

STRONGS

Strong's Lexicon

קרית ארבע

Qiryath ʼArbaʻ

Definition

Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine

Root

or (with the article interposed) קרית הארבע; (Nehemiah 11:25), from H7151 (קריה) and H704 (ארבע) or H702 (ארבע); city of Arba, or city of the four (giants);

Exhaustive

or (with the article interposed) קרית הארבע; (Nehemiah 11:25), from קריה and ארבע or ארבע; city of Arba, or city of the four (giants); Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine; Kirjath-arba.

Source: Strong's Exhaustive Concordance — H7153

בשס

bâshaç

Definition

to trample down

Root

a primitive root;

Exhaustive

a primitive root; to trample down; tread.

Source: Strong's Exhaustive Concordance — H1318

Fürst

Fürst Lexicon

אַרְבַּע

proper name • Root ארבעל • Consonantal / Medium • Page 183

Giant; proper name of the progenitor of the giants in Phenician and Babylonian mythology (Ba'al-Hercules); also the proper name of the ancient city Hebron (Kiryat Arba).

Matched via consonantal key only

אַרְבַּע

cardinal number • Root רבע • Consonantal / Medium • Page 183

The cardinal number four.

Matched via consonantal key only

אַרְבַּע

numeral • Root רבע • Consonantal / Medium • Page 184

Four.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אְַרבַּע

chald. • Page 70

and אַרְבָּעָה. Idem [same as Hebrew entry for 'four'].

אַרְבַּע

noun feminine • Root רבע • Page 69

a prim. numeral: four. It stands for רְבַע. Dual אַרְבַּעְתַּיִם fourfold, 2 Sam. 12: 6. Plur. אַרְבָּעִים forty, Gen. 8: 6.

Noun proper name

LXX: αρβοκ πόλιν πόλισ καριαθαρβοκ καριαθαρβοκσεφερ

LXX Usage Statistics

H7153:

αρβοκ 10× (29.7%)

πόλιν 5× (16.7%)

πόλισ 4× (15.7%)

καριαθαρβοκ 4× (14.4%)

καριαθαρβοκσεφερ 2× (8.5%)

πόλει 2× (7.2%)

Hebron@Gen.13.18:

No stats available

האדם הָאָדָם

the Man

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אדם

ʼâdâm

Definition

ruddy i.e. a human being (an individual or the species, mankind, etc.)

Root

from H119 (אדם);

Exhaustive

from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.

Source: Strong's Exhaustive Concordance — H120

Fürst

Fürst Lexicon

אָדָם

noun masculine • Root אדם • Strongs_Numbers • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

אָדָם

m. prim. • Page 26

1. man, i. q. Lat. homo, and collectively men. Subordinate meanings include: (1.) other men, in opposition to those already named (Jer. 32:20; Judg. 18:7, 28; Ps. 73:5); common men (Job 31:33; Hos. 6:7; Ps. 82:7); (2.) men of inferior rank, when opposed to איש. 2. man, i. q. איש = Lat. vir, very rarely (Ecc. 7:28). 3. any one (Lev. 1:2). 4. proper name of the first man. 5. proper name of a city on the Jordan (Josh. 3:16).

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0120:

No stats available

הגדול הַגָּדוֹל

the Mega One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גדול

gâdôwl

Definition

great (in any sense); hence, older; also insolent

Root

or גדל; (shortened) from H1431 (גדל);

Exhaustive

or גדל; (shortened) from גדל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Source: Strong's Exhaustive Concordance — H1419

Fürst

Fürst Lexicon

גָּדוֹל

adjective • Consonantal / Medium • Page 304

Great (opposite of קָטָן). Can refer to size, extent, number, multitude, importance, weight, violence, or power. Applied to emotions like fear, joy, and sorrow. With reference to age, it means older or oldest. With reference to might, it means distinguished, noble, powerful, rich, influential. Used in titles like 'the great king' or 'the high-priest'.

Matched via consonantal key only

Particle definite article, Adjective adjective both singular absolute

LXX: μέγασ μέγα μεγάλην μεγάλη μεγάλῃ

LXX Usage Statistics

H1419a:

μέγασ 64× (12.4%)

μέγα 56× (10.9%)

μεγάλην 54× (10.6%)

μεγάλη 49× (9.6%)

μεγάλῃ 41× (8.2%)

μέγαν 36× (6.5%)

μεγάλου 30× (5.7%)

μεγάλα 26× (5.1%)

--- 19× (3.9%)

'' 18× (3.1%)

בענקים בָּעֲנָקים

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענק

ʻÂnâq

Definition

Anak, a Canaanite

Root

the same as H6060 (ענק);

Exhaustive

the same as ענק; Anak, a Canaanite; Anak.

Source: Strong's Exhaustive Concordance — H6061

ענקי

ʻĂnâqîy

Definition

an Anakite or descendant of Anak

Root

patronymically from H6061 (ענק);

Exhaustive

patronymically from ענק; an Anakite or descendant of Anak; Anakim.

Source: Strong's Exhaustive Concordance — H6062

Fürst

Fürst Lexicon

עָנָק

noun masculine • Root ענק • Strongs / High • Page 1115

A neck-ornament, a neck-lace.

Fürst

Fürst Lexicon

עֲנָקִים

m. pl. • Consonantal / Medium • Page 1112

Same as עֲנָק, a giant. Refers to the giant-race.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition -Within Art, Noun common masculine plural absolute

LXX: ενακιμ ενακ ὥσπερ εναχ

LXX Usage Statistics

H6061:

ενακιμ 7× (28.6%)

ενακ 5× (25.3%)

ὥσπερ 3× (15.6%)

εναχ 2× (10.4%)

H6062:

No stats available

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

והארץ וְהָאָרֶץ

and the Earth

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Conjunction, Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

שקטה שָׁקְטָה

None

STRONGS

Strong's Lexicon

שקט

shâqaṭ

Definition

to repose (usually figurative)

Root

a primitive root;

Exhaustive

a primitive root; to repose (usually figurative); appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.

Source: Strong's Exhaustive Concordance — H8252

Fürst

Fürst Lexicon

שָׁקַט

verb • Root שקט • Strongs / High • Page 1492

Intransitive. To cease, to stop, to rest, to be at rest, still (of the sea); to be appeased (of waves); commonly to be silent.

Gesenius

Gesenius Lexicon

שָׁקַט

verb • Page 697

fut. יִשְׁקֹט, to rest, to have repose. Spoken particularly of a country or city, to have rest or peace, to be free from war, Is. 62:1, Jer. 47:6, 7, Josh. 11:23. Hiph. to give rest. Job 34:29. Ps. 94:13.

Verb Qal perfect third person feminine singular

LXX: ἡσύχασεν εἰρήνευσεν ἀναπαύσασθαι ἡσύχασα ἡσυχάσει

LXX Usage Statistics

H8252:

ἡσύχασεν 8× (17.0%)

εἰρήνευσεν 3× (6.3%)

ἀναπαύσασθαι 2× (4.7%)

ἡσύχασα 2× (4.7%)

ἡσυχάσει 2× (4.3%)

ἡσυχάζοντασ 2× (4.3%)

ממלחמהפ מִמִּלְחָמָה׃פ

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלחמה

milchâmâh

Definition

a battle (i.e. the engagement); generally, war (i.e. warfare)

Root

from H3898 (לחם) (in the sense of fighting);

Exhaustive

from לחם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).

Source: Strong's Exhaustive Concordance — H4421

Fürst

Fürst Lexicon

מִלְחָמָה

noun feminine • Root לחם • Strongs / High • Page 856

war, fight, strife.

מִלְחָמָה

noun / feminine • Root לחם • Strongs / High • Page 857

War, battle. Figuratively used for warriors, weapons of war, armour, antagonism, opposition, a hostile house, and the reward of battle or victory.

Gesenius

Gesenius Lexicon

מִלְחָמָה

noun feminine • Root לחם • Page 379

1. War; עָשָׂה מִלְחָמָה to carry on war. אִישׁ מִלְחָמָה a man of war. 2. Battle, slaughter (Ex. 13:17). 3. By metonymy, a weapon (Ps. 76:4).

Prep-M, Noun common feminine singular absolute

LXX: πόλεμον πόλεμοσ πολέμου πολέμῳ ''

LXX Usage Statistics

H4421:

πόλεμον 114× (34.5%)

πόλεμοσ 44× (13.5%)

πολέμου 34× (10.7%)

πολέμῳ 25× (6.7%)

'' 12× (3.5%)

πολεμιστὴσ 9× (2.9%)

πολεμισταὶ 9× (2.8%)

πολεμιστῶν 6× (1.8%)

pεἰσ 5× (1.7%)

πολεμισταί 5× (1.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
None

LITV Translation:
And the name of Hebron before was City of Arba; that one was a great man among the Anakim. And the land had rest from war.

Brenton Septuagint Translation:
And the name of Hebron before was the city Arba, it is the metropolis of the Anakim: and the land rested from war.