Chapter 2
Jonah 2:9
משמרים
מְשַׁמְּרים
those who guard
8104
שמר
shâmar
Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Root: a primitive root;
Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
shâmar
Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Root: a primitive root;
Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Verb Piel participle active masculine plural absolute
הבלי
הַבְלֵי־
empty vanity
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1892
הבל
hebel
Definition: emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
Root: or (rarely in the abs.) הבל; from H1891 (הבל);
Exhaustive: or (rarely in the abs.) הבל; from הבל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
hebel
Definition: emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
Root: or (rarely in the abs.) הבל; from H1891 (הבל);
Exhaustive: or (rarely in the abs.) הבל; from הבל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
Noun common masculine plural construct
שוא
שָׁוְא
false/vanity
7723
שוא
shâvᵉʼ
Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Root: or שו; from the same as H7722 (שוא) in the sense of desolating;
Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
shâvᵉʼ
Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Root: or שו; from the same as H7722 (שוא) in the sense of desolating;
Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
Noun common both singular absolute
חסדם
חַסְדָּם
the Mercy
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
2617a
חסד
chêçêd
Definition: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
Root: from H2616 (חסד);
Exhaustive: from חסד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
chêçêd
Definition: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
Root: from H2616 (חסד);
Exhaustive: from חסד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Noun common both singular construct, Suffix pronominal third person masculine plural
יעזבו
יַעֲזֹבוּ׃
they are abandoning/forsaking
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5800a
עזב
ʻâzab
Definition: to loosen, i.e. relinquish, permit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
ʻâzab
Definition: to loosen, i.e. relinquish, permit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
Verb Qal imperfect third person masculine plural
RBT Translation:
those who guard empty vanity false the Mercy they are abandoning/forsaking
RBT Paraphrase:
Those who are guarding empty vanities of falsehood are abandoning the Mercy/Kind one of themselves!
Those who are guarding empty vanities of falsehood are abandoning the Mercy/Kind one of themselves!
Julia Smith Literal 1876 Translation:
And I will sacrifice to thee with the voice of praise; what I vowed I will requite. Salvation is to Jehovah.
And I will sacrifice to thee with the voice of praise; what I vowed I will requite. Salvation is to Jehovah.
LITV Translation:
but I will sacrifice to You with the voice of thanksgiving; I will fulfill that which I have vowed. Salvation belongs to Jehovah!
but I will sacrifice to You with the voice of thanksgiving; I will fulfill that which I have vowed. Salvation belongs to Jehovah!
Brenton Septuagint Translation:
They that observe vanities and lies have forsaken their own mercy.
They that observe vanities and lies have forsaken their own mercy.