John 1:16
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Strongs 3754
[list] Λογεῖον Perseus Hoti Ὅτι that Conj |
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Strongs 1537
[list] Λογεῖον Perseus ek ἐκ from out Prep |
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Strongs 3588
[list] Λογεῖον Perseus tou τοῦ the Art-GNS |
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Strongs 4138
[list] Λογεῖον Perseus plērōmatos πληρώματος filling N-GNS |
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Strongs 846
[list] Λογεῖον Perseus autou αὐτοῦ himself PPro-GM3S |
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Strongs 1473
[list] Λογεῖον Perseus hēmeis ἡμεῖς we PPro-N1P |
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Strongs 3956
[list] Λογεῖον Perseus pantes πάντες all Adj-NMP |
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Strongs 2983
[list] Λογεῖον Perseus elabomen ἐλάβομεν we took hold V-AIA-1P |
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Strongs 2532
[list] Λογεῖον Perseus kai καὶ and Conj |
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Strongs 5485
[list] Λογεῖον Perseus charin χάριν favor N-AFS |
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Strongs 473
[list] Λογεῖον Perseus anti ἀντὶ anti Prep |
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Strongs 5485
[list] Λογεῖον Perseus charitos χάριτος kind one N-GFS |
And of his completion we all received, and grace for grace.
And out of His fullness we all received, and grace on top of grace.
Footnotes
| 25 | Joh 1:16 Strong’s #G5485, charis. grace, favour. Feminine. Answers to the Hebrew hesed (#2617) kindness, grace. Primary Meaning — “Grace, Favor, Charm”
Examples:
So it describes a quality that may be possessed by or bestowed on a person but is not itself a person. Personification — “The Graces” (Χάριτες)
Example:
Secondary Use — Applied to Things and Acts
(cf. LSJ χάρις) |
| 26 | Joh 1:16 Strong’s #G473, anti. Properly, opposite, corresponding to, off-setting (over-against). Anti in modern vernacular carries a negative connotation, but as used in scripture it conveys the idea reflection, i.e. type, anti-type. From which we get the word antitype and anti-Christ, a.k.a. antichristos (#G500). |