Chapter 4
Job 4:7
זכר
זְכָר־
he has remembered/male
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
2142
זכר
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
Verb Qal imperative second person masculine singular
נא
נָ֗א
pray/please
4994
נא
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
Particle interjection
מי
מִי
who
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
הוא
הוּא
Himself
1931
הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pronoun personal third person masculine singular
נקי
נָקִי
innocent
5355a
נקי
nâqîy
Definition: innocent
Root: or נקיא; (Joel 4:19; Jonah [1:14), from H5352 (נקה);
Exhaustive: or נקיא; (Joel 4:19; Jonah [1:14), from נקה; innocent; blameless, clean, clear, exempted, free, guiltless, innocent, quit.
nâqîy
Definition: innocent
Root: or נקיא; (Joel 4:19; Jonah [1:14), from H5352 (נקה);
Exhaustive: or נקיא; (Joel 4:19; Jonah [1:14), from נקה; innocent; blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Adjective adjective both singular absolute
אבד
אָבָד
he has become lost
6
אבד
ʼâbad
Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Root: a primitive root;
Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
ʼâbad
Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Root: a primitive root;
Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
Verb Qal perfect third person masculine singular
ואיפה
וְ֝אֵיפֹ֗ה
None
375
| איפה
ʼêyphôh
Definition: what place?; also (of time) when?; or (of means) how?
Root: from H335 (אי) and H6311 (פה);
Exhaustive: from אי and פה; what place?; also (of time) when?; or (of means) how?; what manner, where.
ʼêyphôh
Definition: what place?; also (of time) when?; or (of means) how?
Root: from H335 (אי) and H6311 (פה);
Exhaustive: from אי and פה; what place?; also (of time) when?; or (of means) how?; what manner, where.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle interrogative
ישרים
יְשָׁרִים
None
3477
ישר
yâshâr
Definition: straight (literally or figuratively)
Root: from H3474 (ישר);
Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
yâshâr
Definition: straight (literally or figuratively)
Root: from H3474 (ישר);
Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
Adjective adjective masculine plural absolute
נכחדו
נִכְחָדוּ׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
3582
כחד
kâchad
Definition: to secrete, by act or word; hence (intensively) to destroy
Root: a primitive root;
Exhaustive: a primitive root; to secrete, by act or word; hence (intensively) to destroy; conceal, cut down (off), desolate, hide.
kâchad
Definition: to secrete, by act or word; hence (intensively) to destroy
Root: a primitive root;
Exhaustive: a primitive root; to secrete, by act or word; hence (intensively) to destroy; conceal, cut down (off), desolate, hide.
Verb Niphal perfect third person common plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Remember now, who perished, he being innocent? and where were the upright cut off?
Remember now, who perished, he being innocent? and where were the upright cut off?
LITV Translation:
I beg you, remember, Who ever perished, being innocent? Or where were the righteous cut off?
I beg you, remember, Who ever perished, being innocent? Or where were the righteous cut off?
Brenton Septuagint Translation:
Remember then who has perished, being pure? Or when were the truehearted utterly destroyed?
Remember then who has perished, being pure? Or when were the truehearted utterly destroyed?