Chapter 38
Job 38:36
מי
מִי־
who
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
שת
שָׁ֭ת
he has set/established
7896
שית
shîyth
Definition: to place (in a very wide application)
Root: a primitive root;
Exhaustive: a primitive root; to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.
shîyth
Definition: to place (in a very wide application)
Root: a primitive root;
Exhaustive: a primitive root; to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.
Verb Qal perfect third person masculine singular
בטחות
בַּטֻּחוֹת
trusts/safe ones
2910
| טחה
ṭuchâh
Definition: (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought
Root: from H2909 (טחה) (or H2902 (טוח)) in the sense of overlaying;
Exhaustive: xlit ṭuwchâh corrected to ṭuchâh; from טחה (or טוח) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought; inward parts.
ṭuchâh
Definition: (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought
Root: from H2909 (טחה) (or H2902 (טוח)) in the sense of overlaying;
Exhaustive: xlit ṭuwchâh corrected to ṭuchâh; from טחה (or טוח) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought; inward parts.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common feminine plural absolute
חכמה
חָכְמָה
a wise one
2451
חכמה
chokmâh
Definition: wisdom (in a good sense)
Root: from H2449 (חכם);
Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
chokmâh
Definition: wisdom (in a good sense)
Root: from H2449 (חכם);
Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
Noun common feminine singular absolute
או
אוֹ
or
176a
או
ʼôw
Definition: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Root: presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);
Exhaustive: presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
ʼôw
Definition: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Root: presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);
Exhaustive: presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
Conjunction
מי
מִי־
who
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
נתן
נָתַן
he has given
5414
נתן
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Verb Qal perfect third person masculine singular
לשכוי
לַשֶּׂכְוִי
to the Observer
7907
| שכוי
sekvîy
Definition: observant, i.e. (concretely) the mind
Root: from the same as H7906 (שכו);
Exhaustive: from the same as שכו; observant, i.e. (concretely) the mind; heart.
sekvîy
Definition: observant, i.e. (concretely) the mind
Root: from the same as H7906 (שכו);
Exhaustive: from the same as שכו; observant, i.e. (concretely) the mind; heart.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Noun common both singular absolute
RBT Translation:
who he has set/established trusts/safe ones wisdom or who he has given to the Observer understanding/insight
RBT Paraphrase:
Who has established trusts/assurances of the Wisdom, or who has given to the Observer5 an understanding?
Who has established trusts/assurances of the Wisdom, or who has given to the Observer5 an understanding?
Julia Smith Literal 1876 Translation:
Who put wisdom in the reins? or who gave understanding to the mind?
Who put wisdom in the reins? or who gave understanding to the mind?
LITV Translation:
Who has put wisdom in the inward parts; or who has given understanding to the mind?
Who has put wisdom in the inward parts; or who has given understanding to the mind?
Brenton Septuagint Translation:
And who has given to women skill in weaving, Or knowledge of embroidery?
And who has given to women skill in weaving, Or knowledge of embroidery?
Footnotes
| Job. 38:36 | Job. 38:36 Strong's #7907 the observer (as opposed to a watcher in a watch tower)
Fürst, J. (1885). A Hebrew & Chaldee lexicon to the Old Testament (p. 1379). B. Tauchnitz. |
