Chapter 2
Job 2:3
ויאמר
וַיֹּאמֶר
and he is saying
559
| אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect third person masculine singular
יהוה
יְהוָ֜ה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
השטן
הַשָּׂטָ֗ן
None
7854
| שטן
sâṭân
Definition: an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
Root: from H7853 (שטן);
Exhaustive: from שטן; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good; adversary, Satan, withstand.
sâṭân
Definition: an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
Root: from H7853 (שטן);
Exhaustive: from שטן; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good; adversary, Satan, withstand.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
השמת
הֲשַׂמְתָּ
None
7760a
| שום
sûwm
Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Root: or שים; a primitive root;
Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
sûwm
Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Root: or שים; a primitive root;
Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
9008
ה
None
Definition: ? (interrog.)
Root: None
Exhaustive: the / or (interrog. particle)
None
Definition: ? (interrog.)
Root: None
Exhaustive: the / or (interrog. particle)
Particle interrogative, Verb Qal perfect second person masculine singular
לבך
לִבְּךָ
your heart
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
3820a
לב
lêb
Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Root: a form of H3824 (לבב);
Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
lêb
Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Root: a form of H3824 (לבב);
Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
Noun common both singular construct, Suffix pronominal second person masculine singular
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
עבדי
עַבְדִּי
slaves of myself
9020
| י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
5650
עבד
ʻebed
Definition: a servant
Root: from H5647 (עבד);
Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
ʻebed
Definition: a servant
Root: from H5647 (עבד);
Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
Noun common both singular construct, Suffix pronominal first person both singular
איוב
אִיּוֹב֒
Hated One
347
איוב
ʼÎyôwb
Definition: Ijob, the patriarch famous for his patience
Root: from H340 (איב); hated (i.e. persecuted);
Exhaustive: from איב; hated (i.e. persecuted); Ijob, the patriarch famous for his patience; Job.
ʼÎyôwb
Definition: Ijob, the patriarch famous for his patience
Root: from H340 (איב); hated (i.e. persecuted);
Exhaustive: from איב; hated (i.e. persecuted); Ijob, the patriarch famous for his patience; Job.
Noun proper name masculine
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אין
אֵין
there is not
369
אין
ʼayin
Definition: a non-entity; generally used as a negative particle
Root: as if from a primitive root meaning to be nothing or not exist;
Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.
ʼayin
Definition: a non-entity; generally used as a negative particle
Root: as if from a primitive root meaning to be nothing or not exist;
Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.
Noun common both singular construct
כמהו
כָּמֹ֜הוּ
like himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
3644
כמו
kᵉmôw
Definition: a form of the prefix 'k-', but used separately as, thus, so
Root: or כמו; (compare H3651 (כן));
Exhaustive: or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
kᵉmôw
Definition: a form of the prefix 'k-', but used separately as, thus, so
Root: or כמו; (compare H3651 (כן));
Exhaustive: or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
Preposition, Suffix pronominal third person masculine singular
בארץ
בָּאָ֗רֶץ
in the earth
776
| ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common both singular absolute
איש
אִישׁ
a man/each one
376
איש
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
Noun common both singular absolute
תם
תָּם
Innocent
8535
תם
tâm
Definition: complete; usually (morally) pious; specifically, gentle, dear
Root: from H8552 (תמם);
Exhaustive: from תמם; complete; usually (morally) pious; specifically, gentle, dear; coupled together, perfect, plain, undefiled, upright.
tâm
Definition: complete; usually (morally) pious; specifically, gentle, dear
Root: from H8552 (תמם);
Exhaustive: from תמם; complete; usually (morally) pious; specifically, gentle, dear; coupled together, perfect, plain, undefiled, upright.
Adjective adjective both singular absolute
וישר
וְיָשָׁר
None
3477
| ישר
yâshâr
Definition: straight (literally or figuratively)
Root: from H3474 (ישר);
Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
yâshâr
Definition: straight (literally or figuratively)
Root: from H3474 (ישר);
Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective adjective both singular absolute
ירא
יְרֵא
he feared
3373
ירא
yârêʼ
Definition: fearing; morally, reverent
Root: from H3372 (ירא);
Exhaustive: from ירא; fearing; morally, reverent; afraid, fear (-ful).
yârêʼ
Definition: fearing; morally, reverent
Root: from H3372 (ירא);
Exhaustive: from ירא; fearing; morally, reverent; afraid, fear (-ful).
Adjective adjective both singular construct
אלהים
אֱלֹהים
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural absolute
וסר
וְסָר
None
5493
| סור
çûwr
Definition: to turn off (literal or figurative)
Root: or שור; (Hosea 9:12), a primitive root;
Exhaustive: or שור; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
çûwr
Definition: to turn off (literal or figurative)
Root: or שור; (Hosea 9:12), a primitive root;
Exhaustive: or שור; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal participle active masculine singular absolute
מרע
מֵרָע
None
7451b
| רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Adjective adjective both singular absolute
ועדנו
וְעֹדֶנּוּ
None
9043
| נו
None
Definition: he, subject pronoun - subject 3rd person masculine singular
Root: None
Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular
None
Definition: he, subject pronoun - subject 3rd person masculine singular
Root: None
Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular
5750
| עוד
ʻôwd
Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Root: or עד; from H5749 (עוד);
Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
ʻôwd
Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Root: or עד; from H5749 (עוד);
Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular
מחזיק
מַחֲזִיק
None
2388
חזק
châzaq
Definition: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
Root: a primitive root;
Exhaustive: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
châzaq
Definition: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
Root: a primitive root;
Exhaustive: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Verb Hiphil participle active masculine singular absolute
בתמתו
בְּתֻמָּתוֹ
in the hand
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
8538
| תמה
tummâh
Definition: innocence
Root: feminine of H8537 (תם);
Exhaustive: feminine of תם; innocence; integrity.
tummâh
Definition: innocence
Root: feminine of H8537 (תם);
Exhaustive: feminine of תם; innocence; integrity.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common feminine singular construct, Suffix pronominal third person masculine singular
ותסיתני
וַתְּסִיתֵנִי
None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
5496
| סות
çûwth
Definition: properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
Root: perhaps denominative from H7898 (שית);
Exhaustive: perhaps denominative from שית; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce; entice, move, persuade, provoke, remove, set on, stir up, take away.
çûwth
Definition: properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
Root: perhaps denominative from H7898 (שית);
Exhaustive: perhaps denominative from שית; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce; entice, move, persuade, provoke, remove, set on, stir up, take away.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential imperfect second person masculine singular, Suffix pronominal first person both singular
בו
בוֹ
within himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Suffix pronominal third person masculine singular
לבלעו
לְבַלְּעוֹ
None
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
1104
| בלע
bâlaʻ
Definition: to make away with (specifically by swallowing); generally, to destroy
Root: a primitive root;
Exhaustive: a primitive root; to make away with (specifically by swallowing); generally, to destroy; cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
bâlaʻ
Definition: to make away with (specifically by swallowing); generally, to destroy
Root: a primitive root;
Exhaustive: a primitive root; to make away with (specifically by swallowing); generally, to destroy; cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Piel infinitive construct common, Suffix pronominal third person masculine singular
חנם
חִנָּם׃
freely
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
2600
חנם
chinnâm
Definition: gratis, i.e. devoid of cost, reason or advantage
Root: from H2580 (חן);
Exhaustive: from חן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
chinnâm
Definition: gratis, i.e. devoid of cost, reason or advantage
Root: from H2580 (חן);
Exhaustive: from חן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Adverb
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job, that none like him in the earth, a man blameless and upright, fearing God and departing from evil? And yet he holding fast upon his integrity, and thou wilt stimulate me to destroy him without cause.
And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job, that none like him in the earth, a man blameless and upright, fearing God and departing from evil? And yet he holding fast upon his integrity, and thou wilt stimulate me to destroy him without cause.
LITV Translation:
And Jehovah said to Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and upright man, fearing God, and turning away from evil? And he is still holding to his integrity, although you incited Me against him, to swallow him for nothing.
And Jehovah said to Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and upright man, fearing God, and turning away from evil? And he is still holding to his integrity, although you incited Me against him, to swallow him for nothing.
Brenton Septuagint Translation:
And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?
And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?