Jeremiah 9:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואיש וְאִישׁ

and a man/each one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Conjunction, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

ברעהו בְּרֵעֵהוּ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רע

rêaʻ

Definition

an associate (more or less close)

Root

or ריע; from H7462 (רעה);

Exhaustive

or ריע; from רעה; an associate (more or less close); brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other.

Source: Strong's Exhaustive Concordance — H7453

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רֵעַ

noun masculine • Strongs / High • Page 1345

1. companion, fellow, neighbour. 2. one like or resembling. 3. one beloved, amicus. 4. a moral sense fellow.

רֵעַ

verb • Root רעה • Strongs / High • Page 1347

Pi'el: To be a friend to.

רֵעַ

noun masculine • Root רעה • Strongs / High • Page 1347

I. A friend, companion.

Gesenius

Gesenius Lexicon

רֵעַ

noun • Root רוע • Page 622

I. a cry, shout. Ex. 32: 17. Mic. 4: 9.

רֵעַ

noun masculine • Root רעה רעה • Page 622

II. 1. a companion, acquaintance, friend. Job 2: 11. 2. one beloved, a lover, spouse, husband. Prov. 19: 6.

Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: πλησίον φίλον φίλοσ σὸν φίλοι

LXX Usage Statistics

H7453:

πλησίον 103× (51.3%)

φίλον 9× (3.8%)

φίλοσ 6× (3.1%)

σὸν 5× (2.7%)

φίλοι 4× (2.4%)

ἑταίρου 4× (2.1%)

ἑαυτοῦ 4× (2.1%)

'' 4× (2.1%)

φίλου 4× (1.6%)

φίλων 3× (1.7%)

יהתלו יְהָתֵלּוּ

None

STRONGS

Strong's Lexicon

התל

hâthal

Definition

to deride; by implication, to cheat

Root

a primitive root;

Exhaustive

a primitive root; to deride; by implication, to cheat; deal deceitfully, deceive, mock.

Source: Strong's Exhaustive Concordance — H2048

Fürst

Fürst Lexicon

הָתַל

verb • Root התל • Strongs / High • Page 415

(Kal not used) intransitive verb meaning to laugh, to jest. It also has a secondary meaning to deceive or play false.

הָתַל

verb • Root יתל • Strongs / High • Page 416

to juggle, to deceive, to cheat, to disappoint.

Gesenius

Gesenius Lexicon

הָתַל

verb • Root התל • Page 194

1. to mock, deride (1 K. 18:27). 2. to deceive (Gen. 31:7; Judg. 16:10, 13, 16; Job 13:9; Jer. 9:4). Notes comparison to Arabic 'khatala' (to deceive).

Verb Hiphil imperfect third person masculine plural

LXX: παρελογίσω

LXX Usage Statistics

H2048b:

παρελογίσω 3× (30.5%)

ואמת וֶאֱמֶת

and the true one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמת

ʼemeth

Definition

stability; (figuratively) certainty, truth, trustworthiness

Root

contracted from H539 (אמן);

Exhaustive

contracted from אמן; stability; (figuratively) certainty, truth, trustworthiness; assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Source: Strong's Exhaustive Concordance — H571

Fürst

Fürst Lexicon

אֱמֶת

noun feminine • Root אמן • Lemma_Lookup • Page 158

Prop. firmness, stability. 1. Spoken of time: continuance, duration; enduring, steadfast peace. 2. Confidence, security, certainty, rightness. 3. Fidelity, i.e. that quality which keeps the word or promise given. 4. Integrity, blamelessness, honesty. 5. Truth, as opposed to lying.

אַמְתַּחַת

noun feminine • Root מתח • Lemma_Lookup • Page 158

Corn-sack.

אֲמִתַּי

noun proper masculine • Root אמת • Lemma_Lookup • Page 158

Proper noun masculine. Veracious. Father of Jonah (2 Kings 14:25).

אַמְתָּנִי

adjective • Root מתן • Lemma_Lookup • Page 158

Aramaic adjective, feminine. Strong, powerful, prop. well-hipped (Dan 7:7).

Gesenius

Gesenius Lexicon

אֱמֶת

verb • Root אמן • Page 57

1. Subst: truth, faithfulness (Is. 65:16). 2. Adv: truly, certainly, so be it, fiat (Jer. 11:5, 28:6). Used at the close of doxologies.

אֱמֶת

noun feminine • Root אמן • Page 60

1. duration, continuance. Is. 39: 8. 2. certainty. Josh. 2: 12. 3. truth, faithfulness; applied to Jehovah, Ps. 54: 7. 57: 11. 108: 5. to men, denoting uprightness generally, Ex. 18: 21. 4. truth, something true. Gen. 42: 16. 24: 48.

Conjunction, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0571:

No stats available

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

ידברו יְדַבֵּרוּ

None

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel imperfect third person masculine plural

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

למדו לִמְּדוּ

Learn

STRONGS

Strong's Lexicon

למד

lâmad

Definition

properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)

Root

a primitive root;

Exhaustive

a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).

Source: Strong's Exhaustive Concordance — H3925

Fürst

Fürst Lexicon

לָמַד

verb • Strongs / High • Page 788

(Kal) Intransitive: properly to meditate, to think, to imagine; hence to learn, to study, to receive (by understanding and meditation), to practice, to be accustomed to a thing.

Gesenius

Gesenius Lexicon

לָמֶד

letter name / prefix • Page 336

The twelfth letter of the Hebrew alphabet, denoting 30 as a numerical sign. It also functions as a prefix preposition (i.q. אֶל), most frequently as a sign of the dative case or to form a periphrasis for the genitive (1 Sam. 14:16, Ezek. 1:2).

לָמַד

verb • Page 347

1. To accustom one's self to any thing (Jer. 10:2). 2. To learn (Deut. 14:23, Is. 1:17). Piel: to teach (2 Chr. 17:7, Ps. 71:17). Pual: to be accustomed, inured (Hos. 10:11), or to be taught, skilful (Cant. 3:8).

Verb Piel perfect third person common plural

LXX: δίδαξόν διδάσκων διδάξαι μάθωσιν διδάξωσιν

LXX Usage Statistics

H3925:

δίδαξόν 11× (12.4%)

διδάσκων 5× (5.3%)

διδάξαι 5× (5.3%)

μάθωσιν 4× (4.6%)

διδάξωσιν 4× (4.6%)

δεδιδαγμένοι 3× (3.3%)

διδάξω 3× (3.5%)

αὐτοὺσ 3× (2.6%)

μάθῃ 2× (2.3%)

ἐδίδαξαν 2× (2.3%)

לשונם לְשׁוֹנָם

None

STRONGS

Strong's Lexicon

לשון

lâshôwn

Definition

the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)

Root

or לשן; also (in plural) feminine לשנה; from H3960 (לשן);

Exhaustive

or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.

Source: Strong's Exhaustive Concordance — H3956

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

לָשׁוֹן

noun • Root לוש • Strongs / High • Page 780

The tongue, properly the licker.

לָשׁוֹן

noun / masculine and feminine • Root לשש • Strongs / High • Page 794

The tongue, as the organ for licking, swallowing, and speech. By extension, it means speech itself, language, or an idiom. It is also used metaphorically for tongue-shaped objects like a bar of gold, a flame, or a bay of the sea, and is the name of a plant.

Gesenius

Gesenius Lexicon

לָשׁוֹן

com. gen. • Page 349

1. a tongue (Ps. 10:7). Used for a conjurer (Ecc. 10:11), a slanderer (Ps. 140:12), perverted speech (Prov. 17:20), language (Dan. 1:4), a people (Is. 66:18). 2. applied to things without life, as a bar of gold (Josh. 7:21), a flame of fire (Is. 5:24), a tongue of the sea/bay (Josh. 15:5).

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: γλῶσσα γλῶσσαν γλώσσῃ γλώσσησ γλῶσσά

LXX Usage Statistics

H3956:

γλῶσσα 23× (17.5%)

γλῶσσαν 15× (11.8%)

γλώσσῃ 15× (11.7%)

γλώσσησ 10× (8.0%)

γλῶσσά 10× (7.1%)

γλώσσασ 5× (3.6%)

γλῶσσάν 4× (2.8%)

γλῶσσαι 4× (3.0%)

λέξιν 3× (1.5%)

'' 3× (2.2%)

דבר דַּבֶּר־

has aligned/alignment

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel infinitive construct common

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

שקר שֶׁקֶר

false one/lie

STRONGS

Strong's Lexicon

שקר

sheqer

Definition

an untruth; by implication, a sham (often adverbial)

Root

from H8266 (שקר);

Exhaustive

from שקר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

Source: Strong's Exhaustive Concordance — H8267

Fürst

Fürst Lexicon

שָׁקַר

verb • Consonantal / Medium • Page 1478

1. trans. to paint, to colour. 2. intrans. to lie, with לְ of a person.

Matched via consonantal key only

שֶׁקֶר

root / verb • Root שקר • Consonantal / Medium • Page 1479

To lie, to act faithlessly or falsely; to break a covenant, to be false to one's faith.

Matched via consonantal key only

שֶׁקֶר

noun masculine • Root שקר • Consonantal / Medium • Page 1479

A lie, falsehood, deceit, deception; an unreliable, vain thing; often used adverbially ('in vain', 'without cause').

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1478

(Pih.) to deceive, to deal falsely.

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1479

(Pihel) to let the eyes look about, to ogle (referring to the looks of impure women).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׂקַר

verb • Page 643

found only in Pi. Is. 3 : 16: 'ogling or winking with their eyes.' (Chald. סְקַר to look on).

שֶׁקֶר

m. verbal • Root שקר • Page 699

a lie, falsehood, deception. — שֶׁקֶר דִּבְרֵי false words, Ex. 5: 9. עֵד שֶׁקֶר a false witness, Deut. 19: 18. to swear falsely, Lev. 5: 24. to prophesy falsely, Jer. 5: 31. 20: 6. 29: 9. as an adv. in vain, to no purpose, without cause. Plur. שְׁקָרִים lies, Ps. 101: 7.

שָׁקַר

verb • Page 699

to lie, to deceive, construed with a dative of the person. Gen. 21: 23. Pi. idem, 1 Sam. 15: 29. to violate a covenant, faithfulness, Ps. 44: 18. 89: 34. also without addition, Is. 63: 8.

Noun common both singular absolute

LXX: ψευδῆ ἄδικα ἄδικον ἀδίκωσ ψευδὴσ

LXX Usage Statistics

H8267:

ψευδῆ 19× (17.1%)

ἄδικα 10× (9.2%)

ἄδικον 8× (7.2%)

ἀδίκωσ 8× (7.4%)

ψευδὴσ 5× (4.6%)

ἀδικίασ 4× (3.7%)

ἀδίκῳ 4× (3.3%)

ψεῦδοσ 4× (3.5%)

ψευδὲσ 4× (3.7%)

ψευδεῖσ 4× (3.7%)

העוה הַעֲוֵה

None

STRONGS

Strong's Lexicon

עוה

ʻâvâh

Definition

to crook, literally or figuratively

Root

a primitive root;

Exhaustive

a primitive root; to crook, literally or figuratively; do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, [idiom] turn, do wickedly, do wrong.

Source: Strong's Exhaustive Concordance — H5753

Fürst

Fürst Lexicon

עָוָה

verb • Strongs / High • Page 1061

1. To bend, to curve (the way, the walk); hence to act crookedly, perversely. 2. To subvert, to overturn, to destroy, places, cities. 3. To twist together, to pour together, in a heap. 4. To move in a circle, about a thing (applied to circular tents).

Gesenius

Gesenius Lexicon

עָוָה

verb • Page 495

1. to be crooked, to be perverted. 2. to deal perversely, to sin. Niph. 1. to be bowed down. 7. Especially from pain (like the pangs of a woman in child-birth). 2. to be perverted. Pi. to turn up. Hiph. to pervert. References: Dan. 9:5, Est. 1:16, Ps. 38:7, Is. 21:3, Prov. 12:8, 1 Sam. 20:30, Lam. 3:9, Is. 24:1, Job 33:27.

Verb Hiphil infinitive absolute

LXX: ἠδίκησεν ἠνομήσαμεν ἠδικήσαμεν ἠδίκησαν

LXX Usage Statistics

H5753b:

ἠδίκησεν 2× (11.6%)

ἠνομήσαμεν 2× (11.6%)

ἠδικήσαμεν 2× (11.6%)

ἠδίκησαν 2× (11.6%)

נלאו נִלְאוּ׃

None

STRONGS

Strong's Lexicon

לאה

lâʼâh

Definition

to tire; (figuratively) to be (or make) disgusted

Root

a primitive root;

Exhaustive

a primitive root; to tire; (figuratively) to be (or make) disgusted; faint, grieve, lothe, (be, make) weary (selves).

Source: Strong's Exhaustive Concordance — H3811

Fürst

Fürst Lexicon

הֶלְאָה

verb • Root לאה • Lemma_Lookup • Page 761

Hif'il of לֵאָה. to make weary; to exhaust or make impatient.

הַלְאָה

adverb • Root הלא • Lemma_Lookup • Page 400

see הָלָא.

הָלְאָה

adverb • Root הל • Lemma_Lookup • Page 400

An adverb of place: thither away, afar off, away, beyond. An adverb of time: since then, onward, from that day and forward.

חֲלָאָה

noun feminine • Lemma_Lookup • Page 485

1. rust, a covering of rust, on a kettle. 2. (tenderness).

לֵאָה

verb • Root לאה • Lemma_Lookup • Page 761

intransitive. prop. to gape, to snap at something, to long after a thing; to be wearied, to be unable; to be reluctant; to be despairing; metaphorically, to be unhappy.

לֵאָה

noun proper feminine • Root לאה • Lemma_Lookup • Page 762

weary, dull.

לְאֹהֲבָי

preposition with participle • Lemma_Lookup • Page 756

Preposition indicating relation, meaning 'with respect to those who love me'.

לוּלָאָה

fem. noun • Root לול • Lemma_Lookup • Page 778

A knot, loop, noose. (pl. לוּלָאֹת)

לְלָאָה

unknown • Root ללא • Lemma_Lookup • Page 788

see לָלָא

מַה־תְּלָאָה

exclamation • Root מה, לאה • Lemma_Lookup • Page 927

An exclamation meaning 'what a weariness!'.

מְלֵאָה

adjective / feminine • Root מלא • Lemma_Lookup • Page 852

Feminine form of מָלֵא. As a noun: fulness, abundance. As an adverb: fully, entirely, loudly, strongly, vehemently.

מְלֵאָה

noun feminine • Lemma_Lookup • Page 853

1. Full fruit, full ears, i.e. what is most fully ripe, of grain. Also, the best outflow of wine. 2. The best wine.

מִלֻּאָה

noun feminine • Root מלא • Lemma_Lookup • Page 853

Setting of stones, properly, a filling in.

מִפְלָאָה

noun feminine • Root פלא • Lemma_Lookup • Page 890

Miracle (same as פֶּלֶא).

נִלְאָה

verb • Root לאה • Lemma_Lookup • Page 761

Nif'al of לֵאָה. to be lazy, sluggish, idle; to toil, to make oneself weary; to be wearying, too heavy, burdensome; to feel disdain, loathing.

סַלְאָה

noun proper masculine • Root סלא • Lemma_Lookup • Page 1023

A weighed, dear one. Proper name masculine.

עִלָּאָה

aram. fem. (aramaic) • Lemma_Lookup • Page 1095

Aramaic feminine definite: high, highest, uppermost, elevated.

תְּלָאָה

noun feminine • Root לאה • Lemma_Lookup • Page 1513

(from לָאָה, like תּוֹכָחָה 2 from יָכַח) f. 1. travail, distress Ex. 18, 8... 2. (from נָחַל II. = נָטַל to dig through) f. a trench, Lam. 3, 5 he has surrounded me with fortifications... and a trench.

Gesenius

Gesenius Lexicon

לָאָה

verb • Root להה • Page 338

1. to exert or fatigue one's self (Gen. 19:11). 2. to be wearied, exhausted (Prov. 26:15). 3. to be tired or wearied of any thing (Is. 1:14). 4. to loathe or abhor (Job 4:2). Hiph. הִלְאָה: 1. to make weary, to exhaust (Job 16:7). 2. to weary the patience of any one (Is. 7:13). Deriv. תְּלָאָה.

Verb Niphal perfect third person common plural

LXX: ἀγῶνα οὐκέτι

LXX Usage Statistics

H3811:

ἀγῶνα 2× (9.4%)

οὐκέτι 2× (9.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Watch ye each from his neighbor, and to any brother ye shall not trust, for every brother deceiving, will deceive, and every neighbor will go tale-bearing.

LITV Translation:
Let everyone be on guard against his neighbor, and do not trust any brother. For every brother will supplant, and every neighbor will walk as a slanderer.

Brenton Septuagint Translation:
Every one will mock his friend; they will not speak truth: their tongue has learned to speak falsehoods; they have committed iniquity, they ceased not, so as to return.