Jeremiah 9:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כה׀ כֹּה׀

like this

STRONGS

Strong's Lexicon

כה

kôh

Definition

properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

Root

from the prefix k and H1931 (הוא);

Exhaustive

from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.

Source: Strong's Exhaustive Concordance — H3541

Fürst

Fürst Lexicon

כֹּה

adverb • Strongs / High • Page 668

A multi-purpose adverb with several meanings: 1. (Relative) how, in what way. 2. (Qualitative) as, so; used in comparisons, often doubled (כֹּה...כֹּה) to mean 'so...as'. 3. (Indefinite likeness) about, nearly, approximately, especially with numerals, measures, and time. 4. (Intensive) indicating completeness or a high degree: very, so much, even, extremely.

כֹּה

particle / adverb • Root כה • Strongs / High • Page 678

A demonstrative particle or adverb meaning: thus, so; now, here, there, in this or that way. It can refer to what precedes (by comparison) or what follows (in quotations). Also used specifically as a particle of time (now, so far), place (here, hither), or manner (in this manner, of this sort).

כֹּה

aramaic particle (aramaic) • Root כה • Strongs / High • Page 678

(Aramaic) The same as the Hebrew particle; hence, 'hitherto'.

Gesenius

Gesenius Lexicon

כֹּה

adv. prim. • Page 309

1. Thus (Gen. 32:5). 2. Here (Gen. 31:37). 3. In reference to time, now (Ex. 7:16).

Adverb

LXX: τάδε οὕτωσ '' --- ὧδε

LXX Usage Statistics

H3541:

τάδε 367× (64.0%)

οὕτωσ 158× (27.7%)

'' 20× (3.0%)

--- 10× (1.8%)

ὧδε 8× (1.4%)

ἐντεῦθεν 2× (0.4%)

τοῦτο 2× (0.3%)

אמר אָמַר

he has said

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

יהוה יְהוָ֗ה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

יתהלל יִתְהַלֵּל

None

STRONGS

Strong's Lexicon

הלל

hâlal

Definition

to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify

Root

a primitive root;

Exhaustive

a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.

Source: Strong's Exhaustive Concordance — H1984

Fürst

Fürst Lexicon

הָלַל

verb • Root הלל • Strongs / High • Page 402

I. 1. to be clear, to be bright, to shine. 2. Figuratively: to be shining, splendid, to boast, to be proud.

הָלַל

verb • Root הלל • Strongs / High • Page 403

To resound, to sound; to shine clearly.

הָלַל

verb • Root הלל • Strongs / High • Page 403

To wander here and there, without aim or object; to rave, to indulge fancies, to be mad; to storm, to rage.

הָלַל

verb • Root הלל • Strongs / High • Page 404

To roll quickly, of chariots; figuratively, to be drunk, mad.

Gesenius

Gesenius Lexicon

הָלַל

verb • Root הלל • Page 188

1. to shine, give light (Job 29:3). 2. to shine, to glitter (Comp. Pi.). 3. to be haughty, arrogant (Ps. 75:5). 4. to be mad, foolish (Jer. 25:16). Pi.: to make to shine, give lustre; hence to praise, commend, celebrate (Gen. 12:15, Ps. 116:19). Pu.: to be praised or celebrated (Ezek. 26:17). Hithpa.: 1. to be praised (Prov. 31:30); 2. to glory, boast (1 K. 20:11). Po.: to make foolish, to deprive of reason (Ecc. 7:7, Job 12:17). Hithpo.: to be or become mad, foolish (Jer. 25:16, 51:7).

Verb Hithpael imperfect third person masculine singular

LXX: αἰνεῖτε αλληλουια αἰνέσω αἰνεῖν καυχάσθω

LXX Usage Statistics

H1984b:

αἰνεῖτε 26× (16.8%)

αλληλουια 17× (11.0%)

αἰνέσω 7× (4.4%)

αἰνεῖν 6× (3.5%)

καυχάσθω 5× (3.2%)

αἰνεσάτωσαν 5× (3.2%)

αἰνετὸσ 5× (2.8%)

αἰνέσατε 3× (1.8%)

αἰνέσει 3× (1.8%)

αἰνέσουσιν 3× (1.7%)

חכם חָכָם

wise one

STRONGS

Strong's Lexicon

חכם

châkâm

Definition

wise, (i.e. intelligent, skilful or artful)

Root

from H2449 (חכם);

Exhaustive

from חכם; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).

Source: Strong's Exhaustive Concordance — H2450

Fürst

Fürst Lexicon

חָכָם

noun / masculine • Root חכם • Strongs / High • Page 483

A wise man, philosopher, guide, leader, an epithet of Hercules.

חָכָם

adjective • Root חכם • Strongs / High • Page 484

1. knowing, skillful, experienced (used as a substantive, a master); 2. wise, clear-sighted; 3. sagacious, cautious, experienced in human and divine things.

Gesenius

Gesenius Lexicon

חָכָם

verb • Root חכם • Page 227

1. Skilful, dexterous (Is. 3: 3; Ex. 28: 3). 2. Wise, intelligent, prudent (2 Sam. 14: 2; Job 5: 13), learned, virtuous. 3. Plur. the wise men in a royal court, such as statesmen or philosophers (Gen. 41: 8; Ex. 7: 11).

Adjective adjective both singular absolute

LXX: σοφὸσ σοφῶν σοφοῦ σοφοὶ σοφοὺσ

LXX Usage Statistics

H2450:

σοφὸσ 30× (21.7%)

σοφῶν 17× (12.0%)

σοφοῦ 9× (6.3%)

σοφοὶ 9× (6.0%)

σοφοὺσ 8× (5.4%)

σοφοί 5× (3.4%)

σοφὸν 5× (3.5%)

σοφοσ 4× (2.5%)

σοφοῖσ 4× (2.6%)

σοφόσ 3× (2.2%)

בחכמתו בְּחָכְמָתוֹ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חכמה

chokmâh

Definition

wisdom (in a good sense)

Root

from H2449 (חכם);

Exhaustive

from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit.

Source: Strong's Exhaustive Concordance — H2451

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

חָכְמָה

noun feminine • Root חכם • Consonantal / Medium • Page 484

Knowledge, experience, wisdom (sophia), skill, science, resignation to the will of God; capacity of judging, knowledge of nature, gift of proverbs and poetry, the art of prophesying, interpreting dreams, practicing enchantments; divine wisdom denoting the highest disposing intelligence.

Matched via consonantal key only

חָכְמָה

noun feminine • Root חכם • Consonantal / Medium • Page 484

(Aramaic) Feminine, the same as Hebrew, used of divine wisdom and human wisdom.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חָכְמָה

noun feminine • Root חכם • Page 227

1. Skill, dexterity (Ex. 28: 3; 31: 6). 2. Wisdom, intelligence (Prov. 1: 2; 7: 4).

חָכְמָה

chald. wisdom • Page 227

Wisdom. Dan. 2: 30.

Preposition, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: σοφία σοφίαν σοφίασ σοφίᾳ ''

LXX Usage Statistics

H2451:

σοφία 45× (25.8%)

σοφίαν 40× (24.8%)

σοφίασ 18× (10.8%)

σοφίᾳ 15× (7.9%)

'' 4× (2.2%)

φρόνησιν 4× (2.2%)

σοφίαν 3× (1.7%)

'' 3× (1.6%)

--- 2× (1.3%)

φρονίμουσ 2× (1.3%)

ואל וְאַל־

and toward/do not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Conjunction, Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

יתהלל יִתְהַלֵּל

None

STRONGS

Strong's Lexicon

הלל

hâlal

Definition

to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify

Root

a primitive root;

Exhaustive

a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.

Source: Strong's Exhaustive Concordance — H1984

Fürst

Fürst Lexicon

הָלַל

verb • Root הלל • Strongs / High • Page 402

I. 1. to be clear, to be bright, to shine. 2. Figuratively: to be shining, splendid, to boast, to be proud.

הָלַל

verb • Root הלל • Strongs / High • Page 403

To resound, to sound; to shine clearly.

הָלַל

verb • Root הלל • Strongs / High • Page 403

To wander here and there, without aim or object; to rave, to indulge fancies, to be mad; to storm, to rage.

הָלַל

verb • Root הלל • Strongs / High • Page 404

To roll quickly, of chariots; figuratively, to be drunk, mad.

Gesenius

Gesenius Lexicon

הָלַל

verb • Root הלל • Page 188

1. to shine, give light (Job 29:3). 2. to shine, to glitter (Comp. Pi.). 3. to be haughty, arrogant (Ps. 75:5). 4. to be mad, foolish (Jer. 25:16). Pi.: to make to shine, give lustre; hence to praise, commend, celebrate (Gen. 12:15, Ps. 116:19). Pu.: to be praised or celebrated (Ezek. 26:17). Hithpa.: 1. to be praised (Prov. 31:30); 2. to glory, boast (1 K. 20:11). Po.: to make foolish, to deprive of reason (Ecc. 7:7, Job 12:17). Hithpo.: to be or become mad, foolish (Jer. 25:16, 51:7).

Verb Hithpael imperfect third person masculine singular

LXX: αἰνεῖτε αλληλουια αἰνέσω αἰνεῖν καυχάσθω

LXX Usage Statistics

H1984b:

αἰνεῖτε 26× (16.8%)

αλληλουια 17× (11.0%)

αἰνέσω 7× (4.4%)

αἰνεῖν 6× (3.5%)

καυχάσθω 5× (3.2%)

αἰνεσάτωσαν 5× (3.2%)

αἰνετὸσ 5× (2.8%)

αἰνέσατε 3× (1.8%)

αἰνέσει 3× (1.8%)

αἰνέσουσιν 3× (1.7%)

הגבור הַגִּבּוֹר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבור

gibbôwr

Definition

powerful; by implication, warrior, tyrant

Root

or גבר; (shortened) intensive from the same as H1397 (גבר);

Exhaustive

or גבר; (shortened) intensive from the same as גבר; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.

Source: Strong's Exhaustive Concordance — H1368

Fürst

Fürst Lexicon

גִּבּוֹר

adjective • Root גבר • Strongs / High • Page 295

Strong, powerful, mighty, omnipotent; valiant, heroic, warlike. Used as a substantive for a strong one, a warrior, a hero. Metaphorically, an active, valiant, or upright man. In a bad sense, a violent man.

Gesenius

Gesenius Lexicon

גִּבּוֹר

adjective / noun • Root גבר • Page 125

1. strong, mighty. Gen. 10:8. Ps. 112 : 2. Hence spoken of God, Deut. 10: 17. 2. brave, valiant, and substantively a hero. 2 Sam. 17:8. Gen. 10: 9. Frequently in the phrase גִּבּוֹר חַיִל brave hero, mighty man of valour, Judg. 6: 12. 11: 1. 1 Sam. 16: 18. 2 K. 5: 1. 3. one great in substance, a man of wealth. 1 Sam. 9: 1. Ruth 2: 1. 2 K. 15: 20. also an active, enterprising man. 1 K. 11: 28. Neh. 11: 14. 4. particularly, leader of an army. 2 Sam. 23: 8. 1 K. 1: 8. 1 Chr. 29: 24. 2 Chr. 32 : 3. also generally, a leader, chief, 1 Chr. 9: 26. 5. in a bad sense, violent, tyrannical. Ps. 52 : 3. 126: 4.

Particle definite article, Noun common both singular absolute

LXX: δυνατοὶ δυνατὸσ ἰσχυροὶ δυνατῶν γίγασ

LXX Usage Statistics

H1368:

δυνατοὶ 19× (11.6%)

δυνατὸσ 15× (9.3%)

ἰσχυροὶ 12× (7.5%)

δυνατῶν 12× (6.5%)

γίγασ 6× (3.6%)

δυνατοῖσ 6× (3.3%)

ὡσ 6× (3.7%)

μαχηταὶ 5× (2.7%)

δυνατοὺσ 5× (2.9%)

δυνατὸν 4× (2.6%)

בגבורתו בִּגְבוּרָתוֹ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבורה

gᵉbûwrâh

Definition

force (literally or figuratively); by implication, valor, victory

Root

feminine passive participle from the same as H1368 (גבור);

Exhaustive

feminine passive participle from the same as גבור; force (literally or figuratively); by implication, valor, victory; force, mastery, might, mighty (act, power), power, strength.

Source: Strong's Exhaustive Concordance — H1369

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

גְּבוּרָה

noun feminine • Root גבר • Strongs / High • Page 295

Power, omnipotence.

גְּבוּרָה

noun feminine • Root גבר • Strongs / High • Page 295

1. Power (bodily), strength; strengthening; strong power of life; valour, courage, military spirit. 2. Sometimes used concretely for heroes or the most spirited warriors; also applied to the prophetic spirit.

Gesenius

Gesenius Lexicon

גְּבוּרָה

noun feminine • Root גבר • Page 126

Victory. (Ex. 32:18). Corresponding to Chaldee emphatic גְּבוּרְתָּא (Dan. 2:20).

גְּבוּרָה

noun feminine • Root גבר • Page 125

1. strength, might, power. Ecc. 9: 16. Plur. Job 41:4. [12.] Ps.147: 10. 2. valour, courage, spirit, fortitude. 2 K. 18: 20. Judg. 8: 21. Job 39 : 19. Mic. 3: 8. 3. power, omnipotence of God, Ps. 54 : 3. 66 : 7. 99 : 14. etc. Plur. גְּבוּרוֹת יְהֹוָה God's mighty deeds.

Preposition, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: δυναστείασ δυναστεία δυναστείαν δυναστείᾳ δυναστεῖαι

LXX Usage Statistics

H1369:

δυναστείασ 7× (11.3%)

δυναστεία 6× (8.9%)

δυναστείαν 5× (7.4%)

δυναστείᾳ 5× (7.1%)

δυναστεῖαι 5× (6.3%)

δύναμισ 4× (5.9%)

δυναστείαισ 4× (5.9%)

ἰσχὺν 3× (4.6%)

δύναμιν 2× (3.3%)

ἰσχύσ 2× (3.1%)

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

יתהלל יִתְהַלֵּל

None

STRONGS

Strong's Lexicon

הלל

hâlal

Definition

to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify

Root

a primitive root;

Exhaustive

a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.

Source: Strong's Exhaustive Concordance — H1984

Fürst

Fürst Lexicon

הָלַל

verb • Root הלל • Strongs / High • Page 402

I. 1. to be clear, to be bright, to shine. 2. Figuratively: to be shining, splendid, to boast, to be proud.

הָלַל

verb • Root הלל • Strongs / High • Page 403

To resound, to sound; to shine clearly.

הָלַל

verb • Root הלל • Strongs / High • Page 403

To wander here and there, without aim or object; to rave, to indulge fancies, to be mad; to storm, to rage.

הָלַל

verb • Root הלל • Strongs / High • Page 404

To roll quickly, of chariots; figuratively, to be drunk, mad.

Gesenius

Gesenius Lexicon

הָלַל

verb • Root הלל • Page 188

1. to shine, give light (Job 29:3). 2. to shine, to glitter (Comp. Pi.). 3. to be haughty, arrogant (Ps. 75:5). 4. to be mad, foolish (Jer. 25:16). Pi.: to make to shine, give lustre; hence to praise, commend, celebrate (Gen. 12:15, Ps. 116:19). Pu.: to be praised or celebrated (Ezek. 26:17). Hithpa.: 1. to be praised (Prov. 31:30); 2. to glory, boast (1 K. 20:11). Po.: to make foolish, to deprive of reason (Ecc. 7:7, Job 12:17). Hithpo.: to be or become mad, foolish (Jer. 25:16, 51:7).

Verb Hithpael imperfect third person masculine singular

LXX: αἰνεῖτε αλληλουια αἰνέσω αἰνεῖν καυχάσθω

LXX Usage Statistics

H1984b:

αἰνεῖτε 26× (16.8%)

αλληλουια 17× (11.0%)

αἰνέσω 7× (4.4%)

αἰνεῖν 6× (3.5%)

καυχάσθω 5× (3.2%)

αἰνεσάτωσαν 5× (3.2%)

αἰνετὸσ 5× (2.8%)

αἰνέσατε 3× (1.8%)

αἰνέσει 3× (1.8%)

αἰνέσουσιν 3× (1.7%)

עשיר עָשׁיר

rich one

STRONGS

Strong's Lexicon

עשיר

ʻâshîyr

Definition

rich, whether literal or figurative (noble)

Root

from H6238 (עשר);

Exhaustive

from עשר; rich, whether literal or figurative (noble); rich (man).

Source: Strong's Exhaustive Concordance — H6223

Fürst

Fürst Lexicon

עֲשִׂירִי

numeral ord. masc. • Lemma_Lookup • Page 1142

The tenth (Numeral ordinal masc.). Also elliptically the tenth month (Tebet) or a tenth part (עֲשִׂירִית).

עֲשִׂירִי

adjective • Root עשר • Lemma_Lookup • Page 1144

Tenth (ordinal number). Used only with masculine plural nouns, or standing alone as a numeral, or referring to the tenth part.

Gesenius

Gesenius Lexicon

עָשִׁיר

m. verbal adj. • Root עשר • Page 531

rich (Prov. 10:15, 14:20, 18:11).

Adjective adjective both singular absolute

LXX: πλούσιοσ πλούσιοι πλουσίῳ πλουσίου πλουσίων

LXX Usage Statistics

H6223:

πλούσιοσ 7× (31.3%)

πλούσιοι 3× (12.3%)

πλουσίῳ 3× (11.6%)

πλουσίου 2× (9.1%)

πλουσίων 2× (9.1%)

בעשרו בְּעָשְׁרוֹ׃

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשר

ʻôsher

Definition

wealth

Root

from H6238 (עשר);

Exhaustive

from עשר; wealth; [idiom] far (richer), riches.

Source: Strong's Exhaustive Concordance — H6239

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

הֶעֱשִׁיר

hif. verb • Root עשר • Consonantal / Medium • Page 1143

(Hif.) to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

הַעֲשֵׂר

verb hifil • Root עשר • Consonantal / Medium • Page 1144

(Hifil, Infinitive Construct) Used specifically in reference to tithing/giving the tenth part.

Matched via consonantal key only

עֹ֫שֶׁר

noun masculine • Root עשר • Consonantal / Medium • Page 1144

Riches; wealth. Sometimes coupled with words for glory, possessions, or produce. Also refers to strength/power.

Matched via consonantal key only

עֲשַׂר

noun masculine (aramaic) • Root עשר • Consonantal / Medium • Page 1144

Aramaic masculine form, same as Hebrew עֶשֶׂר (ten). Also used specifically in the number twelve.

Matched via consonantal key only

עִשֵׂר

verb piel • Root עשר • Consonantal / Medium • Page 1144

(Piel) To give the tenth part, with accusative of the object.

Matched via consonantal key only

עִשֵּׁר

pih. verb • Root עשר • Consonantal / Medium • Page 1143

(Pih.) to make many; i. e. to build many ships; to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

עֶשֶׂר

numeral • Root עשר • Consonantal / Medium • Page 1144

Ten (masculine form, used generally as a numeral, sometimes denoting weight or with collectives).

Matched via consonantal key only

עָשַׂר

verb qal • Root עשר • Consonantal / Medium • Page 1144

(Qal) A denominative verb meaning to tithe, i. e. to take the tenth part of a thing (as a tax).

Matched via consonantal key only

עָשַׁר

verb / adjective • Consonantal / Medium • Page 1142

To be rich. (The definition lists the derived adjective עָשִׁיר: A rich man, the noble, the influential, mighty, one who rules over the poor.)

Matched via consonantal key only

עָשַׂר

verb transitive • Root עשר • Consonantal / Medium • Page 1143

I. (not used) 1. transitive: same as עָשַׁר II. to put together, to bind, to unite, into a whole; to associate, to join together, of the married, companions, friends.

Matched via consonantal key only

עָשַׂר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

2. intransitive: to be brought together, united, bound, of a heap, connected with עָשַׁר I. Deriv. עֶשֶׂר, denom. עָשְׂרָה, עֶשֶׂר, עֲשָׂרָה, עֶשְׂרִים, עֲשִׂירִי, מַעְשַׂר, עִשָּׂרוֹן, עָשִׂיר.

Matched via consonantal key only

עָשָׂר

substantive • Root עשר • Consonantal / Medium • Page 1143

ten, only in the numbers 11 to 19 compounded with one to 9; and without Vav. (Refers to number 10, masculine form).

Matched via consonantal key only

עָשַׁר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

I. intransitive: to be large, to be heaped together, brought together in abundance, of goods, property, and so to be rich.

Matched via consonantal key only

עָשַׁר

verb • Root עשר • Consonantal / Medium • Page 1143

II. to over-flow, to be copious, heaped; (of space) to extend, to stretch afar.

Matched via consonantal key only

עָשַׁר

intrans. verb • Root עשר • Consonantal / Medium • Page 1143

II. (not used) intransitive: to be united, joined, in a sexual relation; to be intimate, to be associated, of friendship and alliance; completely identical with אָשַׁר.

Matched via consonantal key only

עָשַׁר

aram. verb (aramaic) • Root עשר • Consonantal / Medium • Page 1143

(not used) Aram. same as Hebr. עָשַׂר (which see).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲשַׂר

chald. f. • Page 531

ten (Dan. 7:7). Plur. עֶשְׂרִין (twenty, Dan. 6:2).

עֶשֶׂר

noun feminine • Page 531

ten. Plur. עֲשָׂרוֹת m. tens (Ex. 18:21, Deut. 1:15).

עָשַׂר

verb • Root עשר • Page 531

to impose tithes, take the tenth part (1 Sam. 8:15). Pi. to pay tithes (Gen. 28:22). Hiph. to pay or give tithes (Deut. 26:12).

עָשָׂר

noun masculine • Page 531

ten; used in composition for numbers 11-19 (like -teen). Examples: אַחַד עָשָׂר (eleven). Plur. עֶשְׂרִים (twenty).

עָשַׁר

verb • Page 532

to be or become rich. Job 15: 29. Hos. 12: 9. Hiph. to enrich, to make rich. Gen. 14: 23. Ps. 65: 10. Hithpa. to represent one's self as rich. Prov. 13: 7.

עֹשֶׁר

noun masculine • Root עשר • Page 532

riches. 1 Sam. 17: 25.

Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: πλοῦτον πλοῦτοσ πλούτῳ πλούτου

LXX Usage Statistics

H6239:

πλοῦτον 13× (35.7%)

πλοῦτοσ 12× (31.1%)

πλούτῳ 7× (17.6%)

πλούτου 3× (7.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Speak: Thus says Jehovah, The carcasses of men fell as dung upon the face of the field, as the handful after the reaper, and none gathering.

LITV Translation:
Speak, So says Jehovah, Even the bodies of men shall fall as dung on the open field, and as the swath after the reaper, and no one shall gather them .

Brenton Septuagint Translation:
Thus saith the Lord, Let not the wise man boast in his wisdom, and let not the strong man boast in his strength, and let not the rich man boast in his wealth;