Jeremiah 9:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ותמהרנה וּתְמַהרְנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מהר

mâhar

Definition

properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly

Root

a primitive root;

Exhaustive

a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly; be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift.

Source: Strong's Exhaustive Concordance — H4116

Fürst

Fürst Lexicon

מָהַר

verb • Root מהר • Strongs / High • Page 819

A verb with multiple meanings. 1. (Kal, not used) to flow, run, flood; metaphorically to hasten, move, waver, be quick or alert. 2. (transitive) to pour out, give away, barter, exchange. 3. (Nifal) to be hurried, act precipitately, move vehemently, tremble. 4. (Piel) to hasten, accelerate, bring hastily; to be expert or skillful.

Gesenius

Gesenius Lexicon

מָהַר

verb • Root מהר • Page 359

to hasten, to be in haste. Kal: only Ps. 16: 4. Pi.: to hasten, to make haste; Gen. 19: 22. Niph.: to be too much hurried, over hasty, rash, inconsiderate. Job 5: 13. Is. 32: 4.

מָהַר

verb • Root מהר • Page 359

to buy, purchase, namely, a wife, by a dowry or present to the father. Ex. 22: 15.

Conjunction, Verb Piel third person feminine plural

LXX: ἔσπευσεν --- ταχὺ ἔσπευσαν τάχοσ

LXX Usage Statistics

H4116a:

ἔσπευσεν 10× (14.2%)

--- 4× (6.6%)

ταχὺ 4× (6.3%)

ἔσπευσαν 4× (6.1%)

τάχοσ 3× (4.7%)

ἐτάχυνεν 3× (4.2%)

σπεῦσον 2× (3.3%)

ἐτάχυναν 2× (3.3%)

ταχινοὶ 2× (3.0%)

σπεύσασ 2× (3.0%)

ותשנה וְתִשֶּׂנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

Conjunction, Verb Qal third person feminine plural

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

עלינו עָלֵינוּ

upon ourselves

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal first person both plural

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

נהי נֶהִי

None

STRONGS

Strong's Lexicon

נהי

nᵉhîy

Definition

an elegy

Root

from H5091 (נהה);

Exhaustive

from נהה; an elegy; lamentation, wailing.

Source: Strong's Exhaustive Concordance — H5092

Fürst

Fürst Lexicon

נְהִי

noun masculine • Root נהה • Strongs / High • Page 949

a lament, coupled with בְּכִי; a lament for the dead; to take up a wail for the dead.

Gesenius

Gesenius Lexicon

נְהִי

noun masculine • Root נהה • Page 430

verbal from נָהָה, a lamentation (Jer. 9:17, Am. 5:16).

Noun common both singular absolute

LXX: θρῆνον

LXX Usage Statistics

H5092:

θρῆνον 2× (28.6%)

ותרדנה וְתֵרַדְנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירד

yârad

Definition

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)

Root

a primitive root;

Exhaustive

a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Source: Strong's Exhaustive Concordance — H3381

Fürst

Fürst Lexicon

יָרַד

verb • Root ירד • Strongs / High • Page 644

to fall from or down, to go down, descend, come down.

יָרַד

verb • Root ירד • Strongs / High • Page 645

To go down, descend. This verb has numerous applications, including: to be brought down, to fall down, to run downwards (like a boundary), to sink or perish, to descend (like a shadow on a sundial), to come down (as a manifestation of God), to rush down to battle, to enter a lower place (e.g., a ship or well), to walk down to a lower location, to travel to a lower country, to flow down (like a stream), or to fall (like rain or dew).

יָרַד

verb • Root ירד • Strongs / High • Page 755

to go down to

Gesenius

Gesenius Lexicon

יָרַד

verb • Page 297

To go down, to descend. Used for journeys from higher to lower terrain, such as to Egypt (Gen. 12:10), Philistia (1 Sam. 13:20), or southwards (1 Sam. 25:1). Also refers to inanimate objects, such as a road leading down (Prov. 7:27) or streams flowing down (Deut. 9:21). Metaphorically, it means to fall in wealth or circumstances (Deut. 28:43). Hiphil form הוֹרִיד: to make to go down, to bring down, or to cast down (Gen. 37:25, Prov. 21:22). Hophal form הוּרַד is the passive of Hiphil (Gen. 39:1).

Conjunction, Verb Qal third person feminine plural

LXX: κατέβη κατέβησαν καταβήσεται κατάβηθι καταβῆναι

LXX Usage Statistics

H3381:

κατέβη 76× (19.3%)

κατέβησαν 24× (6.1%)

καταβήσεται 23× (5.8%)

κατάβηθι 20× (5.3%)

καταβῆναι 9× (2.4%)

καταβαινόντων 9× (2.3%)

καταβήσονται 8× (2.0%)

καταβαίνοντεσ 7× (1.7%)

καταβήσῃ 7× (1.9%)

κατέβην 6× (1.6%)

עינינו עֵינֵינוּ

the eyes of ourselves

STRONGS

Strong's Lexicon

עין

ʻayin

Definition

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Root

probably a primitive word;

Exhaustive

probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

Source: Strong's Exhaustive Concordance — H5869

נו

Definition

our, personal posessive - noun suffix: 1st person common plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural

Source: Strong's Exhaustive Concordance — H9025

Fürst

Fürst Lexicon

עַיִן

noun feminine • Root עין • Strongs / High • Page 1081

1. The eye, oculus, as the organ of sight; used figuratively for perception, attention, favorable/unfavorable views, and expression of emotion (e.g., proud, humble, joyous look). It also denotes the middle of the forehead (between the eyes), or proximity ('in the eyes of one'). 2. The eye as a fountain of tears. 3. A look or gaze (e.g., piercingly, enviously). 4. What presents itself to the sight: a phenomenon, appearance, sight, or prospect.

עַיִן

noun feminine • Strongs / High • Page 1082

The eye, bead or pearl, of wine.

עַיִן

noun feminine • Strongs / High • Page 1082

A fountain (constr. עֵין), pl. עֲיָנֹת.

עַיִן

noun proper • Strongs / High • Page 1082

Proper name of a city of Simeon/Levitical city within Judah (7a), or a locality in the north-east of Palestine (7b).

Gesenius

Gesenius Lexicon

עַיִן

com. gen. • Page 503

1. an eye (Ezek. 12: 12). 2. 'before the eyes of any one' (Gen. 23: 11, 18). 3. 'in the eyes', i.e. in the judgment.

עַיִן

m. denom. • Root עין • Page 505

looking askance, envious. Found in 1 Sam. 18:9 Keri.

עַיִן

noun • Page 504

1. Ment or opinion, often conveying the idea of seeming or appearing (Gen. 19:14, 2 Sam. 10:3). 2. A bead or bubble in wine (Prov. 23:31). 3. Perhaps a look (Cant. 4:9). 4. Face, countenance, like פָנִים (Ps. 6:8, Num. 14:14). 5. The surface (Ex. 10:5, Num. 22:5). 6. Appearance, form (Num. 11:7, Lev. 13:5, Ezek. 1:4). 7. A spring, fountain, with plural עֵינוֹת (Gen. 16:7). The eye is figuratively considered a fountain of tears.

Noun common both dual construct, Suffix pronominal first person both plural

LXX: ὀφθαλμοῖσ ἐναντίον ἐνώπιον ὀφθαλμοὺσ ὀφθαλμοὶ

LXX Usage Statistics

H5869a:

ὀφθαλμοῖσ 134× (13.0%)

ἐναντίον 111× (12.6%)

ἐνώπιον 87× (10.0%)

ὀφθαλμοὺσ 80× (7.8%)

ὀφθαλμοὶ 74× (6.9%)

ὀφθαλμοί 58× (5.6%)

ὀφθαλμῶν 54× (5.6%)

ὀφθαλμούσ 38× (3.8%)

κατ' 28× (3.2%)

ὀφθαλμόσ 27× (2.5%)

דמעה דִּמְעָה

None

STRONGS

Strong's Lexicon

דמעה

dimʻâh

Definition

weeping

Root

feminine of H1831 (דמע);

Exhaustive

feminine of דמע; weeping; tears.

Source: Strong's Exhaustive Concordance — H1832

Fürst

Fürst Lexicon

דִּמְעָה

noun / feminine • Root דמע • Strongs / High • Page 373

a tear; and collectively, tears (lacrimae).

Gesenius

Gesenius Lexicon

דִּמְעָה

noun feminine • Root דמע • Page 170

A tear, and collectively tears. Ps. 6:7. 39:13. 56:9. 80:6.

Noun common feminine singular absolute

LXX: δάκρυα δακρύων δάκρυσιν δάκρυά δάκρυον

LXX Usage Statistics

H1832:

δάκρυα 5× (22.7%)

δακρύων 5× (22.7%)

δάκρυσιν 4× (17.1%)

δάκρυά 4× (16.4%)

δάκρυον 2× (9.6%)

ועפעפינו וְעַפְעַפֵּינוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עפעף

ʻaphʻaph

Definition

an eyelash (as fluttering); figuratively, morning ray

Root

from H5774 (עוף);

Exhaustive

from עוף; an eyelash (as fluttering); figuratively, morning ray; dawning, eye-lid.

Source: Strong's Exhaustive Concordance — H6079

נו

Definition

our, personal posessive - noun suffix: 1st person common plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural

Source: Strong's Exhaustive Concordance — H9025

Conjunction, Noun common masculine plural construct, Suffix pronominal first person both plural

LXX: βλεφάροισ σοῖσ βλέφαρα

LXX Usage Statistics

H6079:

βλεφάροισ 4× (30.3%)

σοῖσ 2× (20.5%)

βλέφαρα 2× (15.9%)

יזלו יִזְּלוּ־

they are flowing

STRONGS

Strong's Lexicon

נזל

nâzal

Definition

to drip, or shed by trickling

Root

a primitive root;

Exhaustive

a primitive root; to drip, or shed by trickling; distil, drop, flood, (cause to) flow(-ing), gush out, melt, pour (down), running water, stream.

Source: Strong's Exhaustive Concordance — H5140

Fürst

Fürst Lexicon

נָזַל

verb • Strongs / High • Page 958

1. to flow down, to run down, to stream down, of water; to overflow, with accus. of the thing: of tears, rain, like verbs of flowing elsewhere; figur. of the flowing of language, of the diffusion of fragrant odour. 2. (not used) to turn in, to descend or alight.

Gesenius

Gesenius Lexicon

נָזַל

verb • Root נזל • Page 435

To run, to flow; spoken of the place from which anything runs; to dissolve, melt. (Num. 24:7, Ps. 147:18, Cant. 4:16, Jer. 9:17, Is. 45:8, Job 36:28, Judg. 5:5, Is. 64:1, 3)

Verb Qal imperfect third person masculine plural

LXX:

LXX Usage Statistics

H5140:

No stats available

מים מָיִם׃

dual water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural absolute

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Thus said Jehovah of armies, Give heed, and call ye for the wailing women, and they shall come forth; and send ye to the wise women, and they shall come forth.

LITV Translation:
So says Jehovah of Hosts, Consider and call for the wailers, that they may come. And send for the wise women, that they may come.

Brenton Septuagint Translation:
and let them take up a lamentation for you, and let your eyes pour down tears, and your eyelids drop water.