Jeremiah 8:8

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

איכה אֵיכָה

How?

STRONGS

Strong's Lexicon

איך

ʼêyk

Definition

how? or how!; also where

Root

also איכה ; and איככה ; prolonged from H335 (אי);

Exhaustive

also איכה ; and איככה ; prolonged from אי; how? or how!; also where; how, what.

Source: Strong's Exhaustive Concordance — H349

Fürst

Fürst Lexicon

אֵיךְ

adverb • Root איכה • Strongs_Numbers • Page 111

Interrogative and qualitative adverb: how? how so?

Gesenius

Gesenius Lexicon

אֵיךְ

adv. / interj. • Root איכה • Page 43

how? by contr. for אֵיכָה. Gen. 26: 9. Sometimes as an interj. of lament. Ah how, Ps. 73: 19. Is. 14: 4. Ecc. 2: 16.

Particle interrogative

LXX:

LXX Usage Statistics

H0349b:

No stats available

תאמרו תֹאמְרוּ

None

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal imperfect second person masculine plural

LXX:

LXX Usage Statistics

H0559:

No stats available

חכמים חֲכָמִים

None

STRONGS

Strong's Lexicon

חכם

châkâm

Definition

wise, (i.e. intelligent, skilful or artful)

Root

from H2449 (חכם);

Exhaustive

from חכם; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).

Source: Strong's Exhaustive Concordance — H2450

Fürst

Fürst Lexicon

חָכָם

noun / masculine • Root חכם • Strongs / High • Page 483

A wise man, philosopher, guide, leader, an epithet of Hercules.

חָכָם

adjective • Root חכם • Strongs / High • Page 484

1. knowing, skillful, experienced (used as a substantive, a master); 2. wise, clear-sighted; 3. sagacious, cautious, experienced in human and divine things.

Gesenius

Gesenius Lexicon

חָכָם

verb • Root חכם • Page 227

1. Skilful, dexterous (Is. 3: 3; Ex. 28: 3). 2. Wise, intelligent, prudent (2 Sam. 14: 2; Job 5: 13), learned, virtuous. 3. Plur. the wise men in a royal court, such as statesmen or philosophers (Gen. 41: 8; Ex. 7: 11).

Adjective adjective masculine plural absolute

LXX: σοφὸσ σοφῶν σοφοῦ σοφοὶ σοφοὺσ

LXX Usage Statistics

H2450:

σοφὸσ 30× (21.7%)

σοφῶν 17× (12.0%)

σοφοῦ 9× (6.3%)

σοφοὶ 9× (6.0%)

σοφοὺσ 8× (5.4%)

σοφοί 5× (3.4%)

σοφὸν 5× (3.5%)

σοφοσ 4× (2.5%)

σοφοῖσ 4× (2.6%)

σοφόσ 3× (2.2%)

אנחנו אֲנַחְנוּ

None

STRONGS

Strong's Lexicon

אנחנו

ʼănachnûw

Definition

we

Root

apparently from H595 (אנכי);

Exhaustive

apparently from אנכי; we; ourselves, us, we.

Source: Strong's Exhaustive Concordance — H587

Fürst

Fürst Lexicon

אֲנַחְנוּ

pronoun personal • Strongs_Numbers • Page 161

We; in use exclusively as the plural of אֲנִי and אָנֹכִי.

Gesenius

Gesenius Lexicon

אֲנַ֫חְנוּ

pronoun • Page 61

we. Once Jer. 42:6. Keth. which is the true reading, for the Keri אֲנַחְנוּ is only a gloss which has substituted the usual form for the unusual form.

Pronoun personal first person both plural

LXX:

LXX Usage Statistics

H0587:

No stats available

ותורת וְתוֹרַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תורה

tôwrâh

Definition

a precept or statute, especially the Decalogue or Pentateuch

Root

or תרה; from H3384 (ירה);

Exhaustive

or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.

Source: Strong's Exhaustive Concordance — H8451

Fürst

Fürst Lexicon

תּוֹרָה

noun feminine • Root ירה • Strongs / High • Page 1506

1. (From יָרָה Hif.) Direction, regulation, legal precept, or statute (Ex 12:49; Num 15:29; Hos 8:12). Commonly refers to the whole Law (Ps 78:5; Deut 1:5, 4:8 44).

תּוֹרָה

noun feminine • Root תור • Strongs / High • Page 1506

2. (From תּוּר) Same as תּוּר (1): arrangement, series (2 Sam 4:19).

Gesenius

Gesenius Lexicon

תּוֹרָה

f. verbal / dec. x. • Root ירה • Page 711

1. instruction, doctrine, precept, admonition. Job 22: 22. from parents, Prov. 1: 8. 3: 1. from God, i. e. a revelation, an oracle, Is. 1: 10. 8: 16, 20. 2. a law (of Moses.) Lev. 6: 9. Also collectively laws, Lev. 13: 9. Josh. 1: 8. 2 K. 22: 8. 3. a mode, manner, i. q. חֹק, מִשְׁפָּט 2 Sam. 7: 19. 4. a rule, direction, (for building a house.) Ezek. 43: 12.

Conjunction, Noun common feminine singular construct

LXX: νόμον νόμοσ νόμου νόμῳ ---

LXX Usage Statistics

H8451:

νόμον 70× (30.6%)

νόμοσ 46× (21.0%)

νόμου 44× (19.7%)

νόμῳ 27× (10.9%)

--- 3× (1.6%)

νόμιμα 3× (1.3%)

θεσμοὺσ 2× (1.1%)

ὡσ 2× (1.0%)

νόμουσ 2× (1.0%)

ἐντολὰσ 2× (0.9%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אתנו אִתָּנוּ

None

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

Root

probably from H579 (אנה);

Exhaustive

probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

Source: Strong's Exhaustive Concordance — H854

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Preposition Suffix pronominal first person both plural

LXX:

LXX Usage Statistics

H0854:

No stats available

אכן אָכֵן

truly

STRONGS

Strong's Lexicon

אכן

ʼâkên

Definition

firmly; figuratively, surely; also (advers.) but

Root

from H3559 (כון) (compare H3651 (כן));

Exhaustive

from כון (compare כן); firmly; figuratively, surely; also (advers.) but; but, certainly, nevertheless, surely, truly, verily.

Source: Strong's Exhaustive Concordance — H403

Fürst

Fürst Lexicon

אָכֵן

adverb • Root כן • Strongs_Numbers • Page 125

1. Therefore, in a resumptive apodosis. 2. Surely, assuring. 3. But, only, however, limiting what precedes.

Gesenius

Gesenius Lexicon

אָכֵן

particle • Root כן • Page 49

1. truly, certainly (Gen. 28: 16; Ex. 2: 14; Jer. 8: 8). 2. but, yet (Ps. 31: 23; Is. 53: 4). i.q. כֵּן thus, with א prosthetic.

Particle interjection

LXX:

LXX Usage Statistics

H0403:

No stats available

הנה הִנֵּה

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

לשקר לַשֶּׁקֶר

to a lie

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שקר

sheqer

Definition

an untruth; by implication, a sham (often adverbial)

Root

from H8266 (שקר);

Exhaustive

from שקר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

Source: Strong's Exhaustive Concordance — H8267

Fürst

Fürst Lexicon

שָׁקַר

verb • Consonantal / Medium • Page 1478

1. trans. to paint, to colour. 2. intrans. to lie, with לְ of a person.

Matched via consonantal key only

שֶׁקֶר

root / verb • Root שקר • Consonantal / Medium • Page 1479

To lie, to act faithlessly or falsely; to break a covenant, to be false to one's faith.

Matched via consonantal key only

שֶׁקֶר

noun masculine • Root שקר • Consonantal / Medium • Page 1479

A lie, falsehood, deceit, deception; an unreliable, vain thing; often used adverbially ('in vain', 'without cause').

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1478

(Pih.) to deceive, to deal falsely.

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1479

(Pihel) to let the eyes look about, to ogle (referring to the looks of impure women).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׂקַר

verb • Page 643

found only in Pi. Is. 3 : 16: 'ogling or winking with their eyes.' (Chald. סְקַר to look on).

שֶׁקֶר

m. verbal • Root שקר • Page 699

a lie, falsehood, deception. — שֶׁקֶר דִּבְרֵי false words, Ex. 5: 9. עֵד שֶׁקֶר a false witness, Deut. 19: 18. to swear falsely, Lev. 5: 24. to prophesy falsely, Jer. 5: 31. 20: 6. 29: 9. as an adv. in vain, to no purpose, without cause. Plur. שְׁקָרִים lies, Ps. 101: 7.

שָׁקַר

verb • Page 699

to lie, to deceive, construed with a dative of the person. Gen. 21: 23. Pi. idem, 1 Sam. 15: 29. to violate a covenant, faithfulness, Ps. 44: 18. 89: 34. also without addition, Is. 63: 8.

Preposition -For/Into Art, Noun common both singular absolute

LXX: ψευδῆ ἄδικα ἄδικον ἀδίκωσ ψευδὴσ

LXX Usage Statistics

H8267:

ψευδῆ 19× (17.1%)

ἄδικα 10× (9.2%)

ἄδικον 8× (7.2%)

ἀδίκωσ 8× (7.4%)

ψευδὴσ 5× (4.6%)

ἀδικίασ 4× (3.7%)

ἀδίκῳ 4× (3.3%)

ψεῦδοσ 4× (3.5%)

ψευδὲσ 4× (3.7%)

ψευδεῖσ 4× (3.7%)

עשה עָשָׂה

he has made

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal perfect third person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

עט עֵט

a stylus

STRONGS

Strong's Lexicon

עט

ʻêṭ

Definition

a stylus or marking stick

Root

from H5860 (עיט) (contracted) in the sense of swooping, i.e. side-long stroke;

Exhaustive

from עיט (contracted) in the sense of swooping, i.e. side-long stroke; a stylus or marking stick; pen.

Source: Strong's Exhaustive Concordance — H5842

Fürst

Fürst Lexicon

עֵט

m. prop. • Root עוט • Strongs / High • Page 1077

That which engraves, an (iron) stylus, stilus, a writing-tool.

Gesenius

Gesenius Lexicon

בָּעַט

verb • Page 107

to kick behind. (Deut. 32:15). Hence figuratively to spurn at, despise, be unmindful of benefits. (1 Sam. 2:29).

עֵט

noun masculine • Page 501

1. an iron style or pen for writing. Job 19:24. Jer. 17:1. 2. perhaps also a reed for writing, calamus. Jer. 8:8.

Noun common both singular construct

LXX:

LXX Usage Statistics

H5842:

No stats available

שקר שֶׁקֶר

false one/lie

STRONGS

Strong's Lexicon

שקר

sheqer

Definition

an untruth; by implication, a sham (often adverbial)

Root

from H8266 (שקר);

Exhaustive

from שקר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

Source: Strong's Exhaustive Concordance — H8267

Fürst

Fürst Lexicon

שָׁקַר

verb • Consonantal / Medium • Page 1478

1. trans. to paint, to colour. 2. intrans. to lie, with לְ of a person.

Matched via consonantal key only

שֶׁקֶר

root / verb • Root שקר • Consonantal / Medium • Page 1479

To lie, to act faithlessly or falsely; to break a covenant, to be false to one's faith.

Matched via consonantal key only

שֶׁקֶר

noun masculine • Root שקר • Consonantal / Medium • Page 1479

A lie, falsehood, deceit, deception; an unreliable, vain thing; often used adverbially ('in vain', 'without cause').

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1478

(Pih.) to deceive, to deal falsely.

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1479

(Pihel) to let the eyes look about, to ogle (referring to the looks of impure women).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׂקַר

verb • Page 643

found only in Pi. Is. 3 : 16: 'ogling or winking with their eyes.' (Chald. סְקַר to look on).

שֶׁקֶר

m. verbal • Root שקר • Page 699

a lie, falsehood, deception. — שֶׁקֶר דִּבְרֵי false words, Ex. 5: 9. עֵד שֶׁקֶר a false witness, Deut. 19: 18. to swear falsely, Lev. 5: 24. to prophesy falsely, Jer. 5: 31. 20: 6. 29: 9. as an adv. in vain, to no purpose, without cause. Plur. שְׁקָרִים lies, Ps. 101: 7.

שָׁקַר

verb • Page 699

to lie, to deceive, construed with a dative of the person. Gen. 21: 23. Pi. idem, 1 Sam. 15: 29. to violate a covenant, faithfulness, Ps. 44: 18. 89: 34. also without addition, Is. 63: 8.

Noun common both singular construct

LXX: ψευδῆ ἄδικα ἄδικον ἀδίκωσ ψευδὴσ

LXX Usage Statistics

H8267:

ψευδῆ 19× (17.1%)

ἄδικα 10× (9.2%)

ἄδικον 8× (7.2%)

ἀδίκωσ 8× (7.4%)

ψευδὴσ 5× (4.6%)

ἀδικίασ 4× (3.7%)

ἀδίκῳ 4× (3.3%)

ψεῦδοσ 4× (3.5%)

ψευδὲσ 4× (3.7%)

ψευδεῖσ 4× (3.7%)

ספרים סֹפְרִים׃

books

STRONGS

Strong's Lexicon

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

Noun common masculine plural absolute

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608b:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
How shall ye say, We are wise, and the law of Jehovah with us? Behold, surely for falsehood he made the style of the scribes a lie.

LITV Translation:
How do you say, We are wise, and the law of Jehovah is with us? Behold, the lying pen of the scribes has certainly worked deceit.

Brenton Septuagint Translation:
How will ye say, We are wise, and the law of the Lord is with us? In vain have the scribes used a false pen.