Jeremiah 52:8

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וירדפו וַיִּרְדְּפוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רדף

râdaph

Definition

to run after (usually with hostile intent; figuratively (of time) gone by)

Root

a primitive root;

Exhaustive

a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).

Source: Strong's Exhaustive Concordance — H7291

Fürst

Fürst Lexicon

רָדַף

verb • Root רדף • Strongs / High • Page 1323

(tr.) to thrust, to drive, to scare, to chase; (intr.) to drive or chase away, to follow after, to pursue, to strive after, to hunt after.

Gesenius

Gesenius Lexicon

רָדַף

verb • Page 609

1. to run or follow after; Ps. 23:6. Metaphorically to follow after righteousness, Prov. 21:21. 2. to pursue, persecute; Gen. 14:14. 3. to chase, to put to flight. Lev. 26:36. Niph. pass. of Kal. Lam. 5:5.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: κατεδίωξαν κατεδίωξεν αὐτοὺσ ἐδίωξεν διώξεται

LXX Usage Statistics

H7291:

κατεδίωξαν 19× (12.3%)

κατεδίωξεν 13× (8.0%)

αὐτοὺσ 9× (4.6%)

ἐδίωξεν 8× (5.3%)

διώξεται 7× (4.4%)

διώκοντεσ 7× (4.3%)

καταδιωκόντων 6× (3.2%)

'' 5× (3.0%)

καταδιώκοντεσ 4× (2.5%)

διώκοντοσ 3× (2.1%)

חיל חֵיל־

a force

STRONGS

Strong's Lexicon

חיל

chayil

Definition

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

Root

from H2342 (חול);

Exhaustive

from חול; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength; able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

Source: Strong's Exhaustive Concordance — H2428

Fürst

Fürst Lexicon

חַיִל

noun masculine • Root חול • Strongs / High • Page 480

1. strength, might, of body; power. 2. crowd, train, multitude, army, host. 3. Figuratively: integrity, ability, uprightness. 4. Metaphorically: substance, riches, wealth, goods.

חַיִל

noun masculine • Strongs / High • Page 481

1. A collateral form for חֵיל (host). 2. Fortress, fort. 3. Fortress of the sea (conseque).

Gesenius

Gesenius Lexicon

חַיִל

noun masculine • Root חול • Page 226

See חוּל.

חַיִל

m. constr. חֵיל / plur. חֵילִים / dec. vi. β. • Root חול • Page 226

1. power, strength, courage (Ps. 18:33). 2. a military force, a host (Ex. 14:28). 3. substance, riches, wealth (Gen. 34:29). 4. figuratively integrity, virtue (Gen. 47:6, Prov. 12:4). 5. the strength of a tree, poetically for its fruit (Joel 2:22).

חַיִל

m. chald. • Page 226

1. strength (Dan. 3:4). 2. a host (Dan. 3:20, 4:32).

Noun common both singular construct

LXX: δυνάμεωσ δύναμιν δυνάμει δύναμισ ἰσχύι

LXX Usage Statistics

H2428:

δυνάμεωσ 46× (18.7%)

δύναμιν 39× (15.8%)

δυνάμει 23× (9.2%)

δύναμισ 22× (8.6%)

ἰσχύι 13× (5.3%)

ἰσχύοσ 7× (2.9%)

δυνατοί 7× (3.1%)

'' 6× (2.3%)

ἰσχὺν 6× (2.3%)

δυνάμεων 4× (1.6%)

כשדים כַּשְׂדִּים

None

STRONGS

Strong's Lexicon

כשדי

Kasdîy

Definition

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

Root

(occasionally with enclitic) כשדימה; towards the Kasdites into Chaldea), patronymically from H3777 (כשד) (only in the plural);

Exhaustive

(occasionally with enclitic) כשדימה; towards the Kasdites into Chaldea), patronymically from כשד (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea.

Source: Strong's Exhaustive Concordance — H3778

Fürst

Fürst Lexicon

שְׁדִים

unknown • Consonantal / Low • Page 1387

see שֵׁד.

Matched after stripping common prefixes

שְׁדִים

unknown • Consonantal / Low • Page 1387

see שָׁדַד.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

כַּשְׂדָּי

plur. chald. • Page 333

1. A Chaldean. Dan. 3: 8. 2. An astrologer. Dan. 2: 10; 4: 4.

כַּשְׂדִּים

plur. a gentile noun • Page 333

1. The Chaldeans, i.e. the inhabitants of Babylon and Babylonia. Is. 43: 14; 48: 14, 20; Hab. 1: 6-11. 2. An astrologer, a Magian, as Chaldea was known for astrology. Dan. 2: 2, 4.

Noun proper name

LXX: χαλδαίων χαλδαίουσ χαλδαῖοι '' t?

LXX Usage Statistics

H3778:

χαλδαίων 43× (48.4%)

χαλδαίουσ 15× (16.1%)

χαλδαῖοι 10× (10.4%)

'' 6× (6.5%)

t? 3× (2.3%)

χώρασ 2× (2.0%)

χαλδαῖοι 2× (2.3%)

'' 2× (2.2%)

אחרי אַחֲרֵי

the behind one/backward

STRONGS

Strong's Lexicon

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0310a:

No stats available

המלך הַמּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

וישיגו וַיַּשִּׂיגוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נשג

nâsag

Definition

to reach (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).

Source: Strong's Exhaustive Concordance — H5381

Fürst

Fürst Lexicon

נִשְׁגָּה

verb • Root שגה • Lemma_Lookup • Page 1382

Nifal: To lead astray, to seduce; to sin.

Gesenius

Gesenius Lexicon

נָשַׂג

verb • Root נשג • Page 460

I. in Kal not used. Hiph. הִשִּׂיג 1. to reach unto, to overtake. Gen. 31: 25. 2 Sam. 15: 14. 2. to fall upon or befal any one, spoken of a blessing or curse, Deut. 28: 2, 15, 45. 3. to acquire, obtain. Is. 35 : 10. Used absolutely for to become rich, Lev. 25: 47. 4. causat. to bring, e.g. one's hand to his mouth. 1 Sam. 14: 26.

נָשַׂג

verb • Root נשג • Page 460

II. Hiph. i. q. הִסִּיג to remove (boundaries.) Job 24: 2.

conjunctive, Verb Hiphil sequential imperfect third person masculine plural

LXX: αὐτοὺσ καταλάβῃ καταλήμψεται κατέλαβον καταλήμψομαι

LXX Usage Statistics

H5381:

αὐτοὺσ 5× (6.6%)

καταλάβῃ 5× (8.6%)

καταλήμψεται 4× (7.0%)

κατέλαβον 3× (4.9%)

καταλήμψομαι 3× (4.9%)

αὐτούσ 3× (4.4%)

καταλήμψονταί 2× (3.1%)

εὕρῃ 2× (3.6%)

εὑρίσκῃ 2× (3.6%)

εὗρεν 2× (3.6%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

צדקיהו צִדְקִיָּהוּ

None

STRONGS

Strong's Lexicon

צדקיה

Tsidqîyâh

Definition

Tsidkijah, the name of six Israelites

Root

or צדקיהו; from H6664 (צדק) and H3050 (יה); right of Jah;

Exhaustive

or צדקיהו; from צדק and יה; right of Jah; Tsidkijah, the name of six Israelites; Zedekiah, Zidkijah.

Source: Strong's Exhaustive Concordance — H6667

Fürst

Fürst Lexicon

צִדְקִיָּהוּ

noun proper • Root צדק • Consonantal / Medium • Page 1217

The same (Jah is Might). Name of a king of Judah, previously called מַתַּנְיָה.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צִדְקִיָּהוּ

proper name • Page 564

(righteousness of Jehovah) proper name of a king of Judah, which was given to him by king Nebuchadnezzar, instead of his former name מַתַּנְיָה. 2 K. 24:17. 1 Chr. 3:15. Jer. 1:3.

Noun proper name masculine

LXX: σεδεκιασ σεδεκιαν σεδεκιου σεδεκια ''

LXX Usage Statistics

H6667:

σεδεκιασ 17× (30.7%)

σεδεκιαν 13× (22.5%)

σεδεκιου 8× (14.9%)

σεδεκια 7× (12.4%)

'' 7× (11.0%)

βασιλεῖ 2× (3.2%)

בערבת בְּעַרְבֹת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערבה

ʻărâbâh

Definition

a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea

Root

from H6150 (ערב) (in the sense of sterility);

Exhaustive

from ערב (in the sense of sterility); a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea; Arabah, champaign, desert, evening, heaven, plain, wilderness. See also בית הערבה.

Source: Strong's Exhaustive Concordance — H6160

Fürst

Fürst Lexicon

עֲרָבָה

fem. / noun proper feminine • Strongs / High • Page 1130

1. A wilderness, a waste, of the destroyed environs of Jerusalem. 2. (steppe-place) n. p. of a locality, perhaps identical with the later עֶרֶב in Galilee.

עֲרָבָה

noun feminine • Root ערב • Strongs / High • Page 1130

(from עָרַב II.) 1. A thick, dark cloud, on which God moves along. 2. A wilderness, of that between Babylon and Palestine; waste plains and tracts between Moab and Edom.

עֲרָבָה

noun • Root ערב • Strongs / High • Page 1130

II. A wilderness, of that between Babylon and Palestine (Is. 35, 1), or a steppe generally; specifically applied to the waste neighbourhood of the Dead Sea.

Gesenius

Gesenius Lexicon

עֲרָבָה

noun feminine • Root ערב • Page 525

1. A plain (Ezek. 47:8). 2. A waste, desert (Is. 33:9; Jer. 50:12). 3. With the article (הָעֲרָבָה), the region between the Dead Sea and the Elanitic gulf (Deut. 1:1; Josh. 12:1). 4. A city in the tribe of Benjamin (Josh. 18:18).

Preposition, Noun common feminine plural construct

LXX: αραβα αραβωθ δυσμῶν --- δυσμὰσ

LXX Usage Statistics

H6160:

αραβα 13× (20.0%)

αραβωθ 8× (12.3%)

δυσμῶν 8× (12.0%)

--- 5× (8.8%)

δυσμὰσ 3× (4.2%)

'' 2× (3.0%)

ἔρημον 2× (3.0%)

δυσμαῖσ 2× (2.5%)

μωαβ 2× (2.5%)

ירחו יְרֵחוֹ

None

STRONGS

Strong's Lexicon

יריחו

Yᵉrîychôw

Definition

Jericho or Jerecho, a place in Palestine

Root

or ירחו; or variation (1 Kings 16:34) יריחה; perhaps from H3394 (ירח); its month; or else from H7306 (רוח); fragrant;

Exhaustive

or ירחו; or variation (1 Kings 16:34) יריחה; perhaps from ירח; its month; or else from רוח; fragrant; Jericho or Jerecho, a place in Palestine; Jericho.

Source: Strong's Exhaustive Concordance — H3405

Gesenius

Gesenius Lexicon

יְרִיחוֹ

proper name • Page 298

Jericho, a celebrated city of Palestine, not far from Jordan and the Dead sea, in the tribe of Benjamin. Also spelled יְרֵחוֹ and יְרִיחֹה. Num. 22: 1. Josh 2: 1, 2, 3. 1 K. 16: 34.

Noun proper name

LXX: ιεριχω pκατὰ --- pεἰσ

LXX Usage Statistics

H3405:

ιεριχω 46× (71.2%)

pκατὰ 7× (12.0%)

--- 4× (6.8%)

pεἰσ 3× (5.1%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

חילו חֵילוֹ

fortified perimeter/bulwark of himself

STRONGS

Strong's Lexicon

חיל

chayil

Definition

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

Root

from H2342 (חול);

Exhaustive

from חול; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength; able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

Source: Strong's Exhaustive Concordance — H2428

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

חַיִל

noun masculine • Root חול • Strongs / High • Page 480

1. strength, might, of body; power. 2. crowd, train, multitude, army, host. 3. Figuratively: integrity, ability, uprightness. 4. Metaphorically: substance, riches, wealth, goods.

חַיִל

noun masculine • Strongs / High • Page 481

1. A collateral form for חֵיל (host). 2. Fortress, fort. 3. Fortress of the sea (conseque).

Gesenius

Gesenius Lexicon

חַיִל

noun masculine • Root חול • Page 226

See חוּל.

חַיִל

m. constr. חֵיל / plur. חֵילִים / dec. vi. β. • Root חול • Page 226

1. power, strength, courage (Ps. 18:33). 2. a military force, a host (Ex. 14:28). 3. substance, riches, wealth (Gen. 34:29). 4. figuratively integrity, virtue (Gen. 47:6, Prov. 12:4). 5. the strength of a tree, poetically for its fruit (Joel 2:22).

חַיִל

m. chald. • Page 226

1. strength (Dan. 3:4). 2. a host (Dan. 3:20, 4:32).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δυνάμεωσ δύναμιν δυνάμει δύναμισ ἰσχύι

LXX Usage Statistics

H2428:

δυνάμεωσ 46× (18.7%)

δύναμιν 39× (15.8%)

δυνάμει 23× (9.2%)

δύναμισ 22× (8.6%)

ἰσχύι 13× (5.3%)

ἰσχύοσ 7× (2.9%)

δυνατοί 7× (3.1%)

'' 6× (2.3%)

ἰσχὺν 6× (2.3%)

δυνάμεων 4× (1.6%)

נפצו נָפֹצוּ

None

STRONGS

Strong's Lexicon

פוץ

pûwts

Definition

to dash in pieces, literally or figuratively (especially to disperse)

Root

a primitive root;

Exhaustive

a primitive root; to dash in pieces, literally or figuratively (especially to disperse); break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

Source: Strong's Exhaustive Concordance — H6327

Fürst

Fürst Lexicon

פּוּץ

verb transitive • Strongs / High • Page 1159

(II., not used) tr. 1. to split, to divide, to separate; metaphor. to be intelligent. 2. Fig. to break (in mining language).

פּוּץ

verb intransitive • Strongs / High • Page 1159

(I.) intr. same as יָפַץ (to scatter, disperse).

פּוּץ

verb • Strongs / High • Page 1160

To be reduced to dust, to be scattered about, to disperse themselves, to be driven away, to overflow, to pour forth, to spread.

פּוּץ

noun m. • Root פוץ • Strongs / High • Page 1160

Dispersion, exile, or separate return.

פּוּץ

verb • Strongs / High • Page 1162

To be flexible, pliant (become supple); generally to move to and fro, to leap, to spring (Putz II).

פּוּץ

verb • Root פוץ • Strongs / High • Page 1162

To be scattered about (Nif. נָפוֹץ), specifically the bones of the slain.

פּוּץ

verb • Root פוץ • Strongs / High • Page 1162

To scatter, to pursue, to disperse, send into exile, to distribute largely, to dissipate (Pih. fut. יָפִיץ).

Gesenius

Gesenius Lexicon

פּוֹץ

m. verbal • Root פוץ • Page 539

dispersion. Used in Zeph. 3:10 in the phrase 'the daughter of my dispersion', meaning those dispersed by God.

פּוּץ

verb • Page 538

1. to smite or dash in pieces. 2. to scatter or go astray; spoken of a flock or people (Ezek. 34:5, Zech. 13:7, Gen. 11:4). 3. to overflow (Zech. 1:17, Prov. 5:16). Niph. to be or become scattered.

Verb Niphal perfect third person common plural

LXX: αὐτοὺσ διεσπάρησαν διασπερῶ --- διεσπάρη

LXX Usage Statistics

H6327a:

αὐτοὺσ 8× (8.7%)

διεσπάρησαν 5× (6.8%)

διασπερῶ 5× (6.2%)

--- 4× (5.6%)

διεσπάρη 4× (5.2%)

διασκορπιῶ 4× (5.2%)

διασπερεῖ 3× (3.8%)

διέσπειρα 3× (3.8%)

διεσκορπίσθησαν 2× (2.8%)

διεσκορπίσθητε 2× (2.8%)

מעליו מֵעָלָיו׃

from upon himself

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Prep-M, Preposition Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the army of the Chaldeans will pursue after the king, and they will overtake Zedekiah in the sterile regions of Jericho; and all his strength was scattered from him.

LITV Translation:
But the army of the Chaldeans pursued the king and overtook Zedekiah in the Arabah of Jericho. And all his army was scattered from him.

Brenton Septuagint Translation:
But the host of the Chaldeans pursued after the king, and overtook him in the country beyond Jericho; and all his servants were dispersed from about him.