Jeremiah 52:23

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהיו וַיִּהְיוּ

and they are becoming

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

הרמנים הָרִמֹּנִים

the Pomegranates

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמון

rimmôwn

Definition

a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)

Root

or רמן; from H7426 (רמם);

Exhaustive

or רמן; from רמם; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament); pomegranate.

Source: Strong's Exhaustive Concordance — H7416

Fürst

Fürst Lexicon

אַרְמוֹן

noun masculine • Root ארם • Lemma_Lookup • Page 191

Palace, fortress, citadel, hall. Figuratively applied to the temple of God.

בֵּית רִמּוֹן

noun masculine • Lemma_Lookup • Page 238

temple of Rimmon

בַּעַל חֶרְמוֹן

proper noun • Lemma_Lookup • Page 263

Baal-Hermon; a name of Baal as a tutelary deity of Hermon; name of a city/place near Mount Hermon.

גַּת רִמּוֹן

noun proper • Lemma_Lookup • Page 344

A city in Dan.

הֲדַד־רִמּוֹן

noun proper • Root הדד, רמון • Lemma_Lookup • Page 389

Proper name of a Syrian deity, compounded from the names Hadad and Rimmon.

הַרְמוֹן

noun masculine • Lemma_Lookup • Page 414

A location mentioned in Amos 4:3, with debated interpretations such as Armenia, a tower, or Hermon.

חֶרְמוֹן

noun proper • Root חרם • Lemma_Lookup • Page 531

prominent, rugged mountain. Name of the highest peak of a mountain range in the north-east of Palestine, part of the Anti-Lebanon range, Mount Hermon.

טַבְרִמּוֹן

proper name • Root טב רמון • Lemma_Lookup • Page 552

Proper name of a Syrian, father of Benhadad. The name means 'Rimmon is good'.

עֵין רִמּוֹן

noun proper • Lemma_Lookup • Page 1082

Fountain dedicated to Rimmon.

עַרְמוֹן

noun masculine • Root ערם • Lemma_Lookup • Page 1136

the plane-tree, maple, so called from projecting upward.

רִמֹּון

noun masculine • Root רמם • Lemma_Lookup • Page 1341

1. Prop. bright-red, shining; hence a pomegranate tree or fruit. 2. Metaphorical pomegranate-shaped balls, ornaments on the high-priest's dress, or artificial pomegranates in architecture. 3. Name of a Syrian deity, aspect of Adonis.

Gesenius

Gesenius Lexicon

רִמּוֹן

m. dec. i. • Page 620

1. a pomegranate. Cant. 4: 3. As an artificial ornament, Ex. 28: 33, 34. 2. a pomegranate-tree. Joel 1: 12. 3. a proper name (1.) of a city in Simeon (Josh. 15: 32), (2.) of a rock near Gibeah (Judg. 20: 45), (3.) a city in Zebulun (Josh. 19: 13), (4.) a station of the Israelites (Num. 33: 19).

Particle definite article, Noun common masculine plural absolute

LXX: ῥόαι ῥόασ ῥοῶν --- ῥοίσκον

LXX Usage Statistics

H7416:

ῥόαι 8× (22.2%)

ῥόασ 5× (12.1%)

ῥοῶν 4× (11.8%)

--- 2× (6.1%)

ῥοίσκον 2× (5.2%)

ῥόα 2× (5.2%)

ῥοίσκοσ 2× (5.2%)

ἐξανθούσησ 2× (5.2%)

'' 2× (5.2%)

תשעים תִּשְׁעִים

None

STRONGS

Strong's Lexicon

תשעים

tishʻîym

Definition

ninety

Root

multiple from H8672 (תשע);

Exhaustive

multiple from תשע; ninety; ninety.

Source: Strong's Exhaustive Concordance — H8673

Fürst

Fürst Lexicon

תִּשְׁעִים

numeral cardinal • Root תשע • Strongs / High • Page 1536

Ninety (the plural form of nine).

Adjective cardinal number masculine plural absolute

LXX: ἐνενήκοντα πέντε τριακόσιοι ἐννέα ὀκτώ

LXX Usage Statistics

H8673:

ἐνενήκοντα 18× (51.6%)

πέντε 4× (8.3%)

τριακόσιοι 2× (6.1%)

ἐννέα 2× (5.2%)

ὀκτώ 2× (5.2%)

ἑκατὸν 2× (5.2%)

δύο 2× (4.3%)

וששה וְשִׁשָּׁה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שש

shêsh

Definition

six (as an overplus beyond five or the fingers of the hand); as ord. sixth

Root

masculine ששה; a primitive number; compare H7797 (שוש)

Exhaustive

masculine ששה; a primitive number; compare שוש; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.

Source: Strong's Exhaustive Concordance — H8337

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Strongs / High • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

שֵׁשׁ

numeral • Root שש • Strongs / High • Page 1488

(Numeral) Six. Includes feminine form (שִׁשָׁה), construct form (שֵׁשֶׁת), and denotes sixty (שִׁשִּׁים).

שֵׁשׁ

numeral • Strongs / High • Page 1489

six (numeral).

שֵׁשׁ

noun masculine • Root שוש • Strongs / High • Page 1489

1. white marble, for pillars. 2. fine white linen, Egyptian byssus or cotton, used for priestly garments.

Gesenius

Gesenius Lexicon

שֵׁשׁ

m. 1. • Root שוש • Page 702

1. white marble. Est. 1: 6. Cant. 5: 15. elsewhere שַׁיִשׁ. 2. byssus, fine white Egyptian cotton, also cloth made of it. Gen. 41: 42. Ex. 26: 1. 27: 9, 18. 28: 39. Prov. 31: 22. The later name is בּוּץ q. v. Under each of them linen is sometimes included.

שֵׁשׁ

f. and שִׁשָּׁה / const. שֵׁשֶׁת / m. • Root שדש • Page 702

six, a contraction of שֶׁדֶשׁ (like לֶדֶת by contraction מִלֶּדֶת, to bring forth.) Plur. שִׁשִׁים com. gen. sixty.

Conjunction, Adjective cardinal number feminine singular absolute

LXX: ἓξ ἑξακόσιοι δέκα ἑξακόσια ''

LXX Usage Statistics

H8337:

ἓξ 45× (21.8%)

ἑξακόσιοι 36× (16.3%)

δέκα 10× (4.2%)

ἑξακόσια 8× (3.9%)

'' 7× (2.9%)

τριάκοντα 7× (2.8%)

ἑκκαίδεκα 7× (3.2%)

πεντήκοντα 7× (2.7%)

εἴκοσι 6× (2.6%)

ἑξήκοντα 6× (2.3%)

רוחה רוּחָה

None

STRONGS

Strong's Lexicon

רוח

rûwach

Definition

wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Root

from H7306 (רוח);

Exhaustive

from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).

Source: Strong's Exhaustive Concordance — H7307

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

רוּחַ

verb • Root רוח • Strongs / High • Page 1325

To be extended, wide, broad, roomy; to be well, unrestrained, alleviated, easy, refreshed.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(Kal unused) intr. To breathe, to blow (of wind); to smell, of plants and scents; hence sometimes to breathe, to draw breath, generally to live and move; also fig. to have or feel pleasure in it, to perceive, to smell.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(II. not used) intr. to go, to wander; adopted for יָרַח, יָרַד and the proper name יָרִיחַ (wanderer).

רוּחַ

noun feminine / m. • Root רוח • Strongs / High • Page 1326

1. The blowing, air, wind (breeze or storm); quarter, region, district (Metaphor). 2. The breath (often associated with anger/wrath, or word/oracle) or quick vanishing breath/nothingness/vanity. 3. Breath of life, animal life, anima, spirit (including sensuous feelings, passions, or moving force/restlessness).

Gesenius

Gesenius Lexicon

רוּחַ

noun feminine • Page 611

The spirit, considered as coming from God; metaphorically a principle of life (Ezek. 10:17). The rational soul (animus), mind, intellect (Gen. 41:8). Inclination or disposition (Num. 5:14, Hos. 4:12). The Spirit of God or Jehovah, denoting life-giving power in men and nature (Gen. 1:3, Ps. 104:30), and the source of extraordinary gifts and prophecy (Num. 24:2, 1 Sam. 10:6).

רוּחַ

verb • Page 611

To be or become wide. Impers. 'I find room, I am relieved' (Job 32:20). Pu. מְרֻוָּח: wide, spacious (Jer. 22:14).

רוּחַ

chald. n. • Page 611

1. wind. 2. a spirit.

רוּחַ

hiph. • Page 610

To smell. See רֵיחַ

רוּחַ

com. gen. • Page 610

1. Wind, air in motion (Gen. 8:1; Job 1:19); also the four quarters of heaven (Ezek. 37:9). 2. A breathing or exhalation; a breath (Job 7:7), creative power (Ps. 33:6), or vital breath in men and animals (Gen. 6:17). 3. A snuffing (of the nose), hence anger (Judg. 8:3). 4. The anima or animal soul, the vital principle (1 Sam. 30:12; Judg. 15:19).

Noun common both singular absolute, Suffix directional he

LXX: πνεῦμα πνεύματι πνεύματοσ πνεῦμά ἄνεμον

LXX Usage Statistics

H7307:

πνεῦμα 169× (43.2%)

πνεύματι 31× (7.3%)

πνεύματοσ 27× (7.1%)

πνεῦμά 21× (4.9%)

ἄνεμον 14× (3.7%)

ἄνεμοσ 9× (2.2%)

ἀνέμου 7× (1.9%)

'' 6× (1.4%)

ἀνέμουσ 6× (1.7%)

--- 5× (1.4%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

הרמונים הָרִמּוֹנִים

the Pomegranates

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמון

rimmôwn

Definition

a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)

Root

or רמן; from H7426 (רמם);

Exhaustive

or רמן; from רמם; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament); pomegranate.

Source: Strong's Exhaustive Concordance — H7416

Fürst

Fürst Lexicon

אַרְמוֹן

noun masculine • Root ארם • Lemma_Lookup • Page 191

Palace, fortress, citadel, hall. Figuratively applied to the temple of God.

בֵּית רִמּוֹן

noun masculine • Lemma_Lookup • Page 238

temple of Rimmon

בַּעַל חֶרְמוֹן

proper noun • Lemma_Lookup • Page 263

Baal-Hermon; a name of Baal as a tutelary deity of Hermon; name of a city/place near Mount Hermon.

גַּת רִמּוֹן

noun proper • Lemma_Lookup • Page 344

A city in Dan.

הֲדַד־רִמּוֹן

noun proper • Root הדד, רמון • Lemma_Lookup • Page 389

Proper name of a Syrian deity, compounded from the names Hadad and Rimmon.

הַרְמוֹן

noun masculine • Lemma_Lookup • Page 414

A location mentioned in Amos 4:3, with debated interpretations such as Armenia, a tower, or Hermon.

חֶרְמוֹן

noun proper • Root חרם • Lemma_Lookup • Page 531

prominent, rugged mountain. Name of the highest peak of a mountain range in the north-east of Palestine, part of the Anti-Lebanon range, Mount Hermon.

טַבְרִמּוֹן

proper name • Root טב רמון • Lemma_Lookup • Page 552

Proper name of a Syrian, father of Benhadad. The name means 'Rimmon is good'.

עֵין רִמּוֹן

noun proper • Lemma_Lookup • Page 1082

Fountain dedicated to Rimmon.

עַרְמוֹן

noun masculine • Root ערם • Lemma_Lookup • Page 1136

the plane-tree, maple, so called from projecting upward.

רִמֹּון

noun masculine • Root רמם • Lemma_Lookup • Page 1341

1. Prop. bright-red, shining; hence a pomegranate tree or fruit. 2. Metaphorical pomegranate-shaped balls, ornaments on the high-priest's dress, or artificial pomegranates in architecture. 3. Name of a Syrian deity, aspect of Adonis.

Gesenius

Gesenius Lexicon

רִמּוֹן

m. dec. i. • Page 620

1. a pomegranate. Cant. 4: 3. As an artificial ornament, Ex. 28: 33, 34. 2. a pomegranate-tree. Joel 1: 12. 3. a proper name (1.) of a city in Simeon (Josh. 15: 32), (2.) of a rock near Gibeah (Judg. 20: 45), (3.) a city in Zebulun (Josh. 19: 13), (4.) a station of the Israelites (Num. 33: 19).

Particle definite article, Noun common masculine plural absolute

LXX: ῥόαι ῥόασ ῥοῶν --- ῥοίσκον

LXX Usage Statistics

H7416:

ῥόαι 8× (22.2%)

ῥόασ 5× (12.1%)

ῥοῶν 4× (11.8%)

--- 2× (6.1%)

ῥοίσκον 2× (5.2%)

ῥόα 2× (5.2%)

ῥοίσκοσ 2× (5.2%)

ἐξανθούσησ 2× (5.2%)

'' 2× (5.2%)

מאה מֵאָה

a hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Adjective cardinal number feminine singular absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

השבכה הַשְּׂבָכָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבכה

sᵉbâkâh

Definition

a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar

Root

feminine of H7638 (שבך);

Exhaustive

feminine of שבך; a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar; checker, lattice, network, snare, wreath(-enwork).

Source: Strong's Exhaustive Concordance — H7639

Gesenius

Gesenius Lexicon

שְׂבָכָה

noun feminine • Root שבך • Page 633

1. A net (Job 18:8). 2. A lattice or lattice-work (2 K. 1:2, 1 K. 7:18, 20, 41).

Particle definite article, Noun common feminine singular absolute

LXX: δίκτυα δικτύῳ σαβαχα ''

LXX Usage Statistics

H7639:

δίκτυα 4× (25.5%)

δικτύῳ 3× (17.3%)

σαβαχα 2× (13.3%)

'' 2× (12.2%)

סביב סָבִיב׃

circling around

STRONGS

Strong's Lexicon

סביב

çâbîyb

Definition

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Root

or (feminine) סביבה; from H5437 (סבב);

Exhaustive

or (feminine) סביבה; from סבב; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.

Source: Strong's Exhaustive Concordance — H5439

Fürst

Fürst Lexicon

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 756

Adverb or substantive used as a preposition, meaning 'round about', often preceding a noun with the preposition 'ל'.

סָבִיב

noun • Root סבב • Strongs / High • Page 1005

A circuit, a surrounding country, neighbourhood.

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 1005

As an adverb: round about, circum, on all sides round. As a preposition with ל or עַל: about, toward all sides.

Gesenius

Gesenius Lexicon

סָבִיב

m. verbal • Root סבב • Page 467

As a subst. circuit. 1 Chr. 11: 8. Hence as an adv. round about, Gen. 23: 17; Ex. 16: 13. Also used as a prep. round about any thing, as round about the tent, Ex. 40: 33; Num. 1: 53. Plur. m. סְבִיבִים persons round about, neighbours. Jer. 48: 17, 39. Also refers to country round about, les environs.

Noun common both singular absolute

LXX: κύκλῳ κυκλόθεν περικύκλῳ '' αὐτῆσ

LXX Usage Statistics

H5439:

κύκλῳ 201× (60.1%)

κυκλόθεν 70× (21.1%)

περικύκλῳ 19× (5.4%)

'' 14× (3.6%)

αὐτῆσ 9× (2.1%)

--- 4× (1.2%)

κύκλωμα 3× (0.7%)

ἐκύκλουν 2× (0.6%)

ἐκύκλωσάν 2× (0.6%)

ἐπέστρεψεν 2× (0.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the pomegranates were ninety and six a side; all the pomegranates a hundred upon the net round about.

LITV Translation:
And there were ninety six pomegranates on a side; all the pomegranates on the net-work were a hundred all around.

Brenton Septuagint Translation:
And the pomegranates were ninety-six on a side; and all the pomegranates on the network round about were a hundred.