Jeremiah 52:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וכתרת וְכֹתֶרֶת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כתרת

kôthereth

Definition

the capital of a column

Root

feminine active participle of H3803 (כתר);

Exhaustive

feminine active participle of כתר; the capital of a column; chapiter.

Source: Strong's Exhaustive Concordance — H3805

Fürst

Fürst Lexicon

תֹּר

noun masculine • Root תור תור • Consonantal / Low • Page 1506

2. A turtle-dove, turtle, turtur (Gen 15:9; Lev 1:14; Song of Sol. 2:12); a bird of passage (Jer 8:7). Figuratively, the innocent, weak people of Israel (Ps 74:19).

Matched via prefix/suffix stripped stem

תֹּר

unknown • Consonantal / Low • Page 1531

a turtle-dove, see תּוֹר.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

כֹּתֶרֶת

f. verbal • Root כתר • Page 336

The chapiter of a pillar. 1 K. 7:16 ff. 2 Chr. 4:12. Plural: כֹּתָרוֹת.

Conjunction, Noun common feminine singular absolute

LXX: χωθαρεθ ἐπιθέματι χωθαρ ἐπίθεμα ''

LXX Usage Statistics

H3805:

χωθαρεθ 3× (13.1%)

ἐπιθέματι 3× (13.1%)

χωθαρ 3× (12.4%)

ἐπίθεμα 2× (9.5%)

'' 2× (8.8%)

ἐπιθέματοσ 2× (8.8%)

γείσουσ 2× (8.8%)

γλυφῶν 2× (8.8%)

μέλαθρον 2× (7.2%)

עליו עָלָ֜יו

upon himself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

נחשת נְחֹ֗שֶׁת

None

STRONGS

Strong's Lexicon

נחשת

nᵉchôsheth

Definition

copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)

Root

for H5154 (נחושה);

Exhaustive

for נחושה; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver); brasen, brass, chain, copper, fetter (of brass), filthiness, steel.

Source: Strong's Exhaustive Concordance — H5178

Fürst

Fürst Lexicon

נְחֹ֫שֶׁת

feminine noun • Root נחש • Consonantal / Medium • Page 963

1. Brass, copper; a metal used for vessels, buildings, and arms; also a fetter. 2. The firm basis, ground, or support. 3. Figuratively, the female pudenda.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְחֹשֶׁת

noun masculine • Page 438

1. brass. Gen. 4: 22. Ex. 26: 11, 37. 2. money, æs. Ezek. 16: 36. 3. a brazen fetter. Lam. 3: 7. Judg. 16: 21. 2 Sam. 3: 34.

Noun common feminine singular absolute

LXX: χαλκοῦν χαλκοῦ χαλκᾶ χαλκὸν ''

LXX Usage Statistics

H5178a:

χαλκοῦν 18× (13.2%)

χαλκοῦ 17× (12.4%)

χαλκᾶ 13× (9.9%)

χαλκὸν 10× (6.8%)

'' 9× (6.1%)

χαλκοῦσ 8× (6.2%)

χαλκῷ 8× (5.6%)

χαλκῆν 7× (5.4%)

χαλκόν 7× (5.5%)

χαλκαῖ 6× (4.8%)

וקומת וְקוֹמַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קומה

qôwmâh

Definition

height

Root

from H6965 (קום);

Exhaustive

from קום; height; [idiom] along, height, high, stature, tall.

Source: Strong's Exhaustive Concordance — H6967

Fürst

Fürst Lexicon

קוֹמָה

noun feminine • Root קום • Strongs / High • Page 1269

1. stature, whether high or low. 2. height, as a measure.

Gesenius

Gesenius Lexicon

קוֹמָה

f. verbal noun • Root קום • Page 584

Height. (Gen. 6:15; Is. 37:24). Spoken of persons, tallness, stature. (1 Sam. 16:7; Ezek. 13:18).

Conjunction, Noun common feminine singular construct

LXX: ὕψοσ μεγέθει αὐτῆσ μέγεθοσ ''

LXX Usage Statistics

H6967:

ὕψοσ 25× (51.0%)

μεγέθει 5× (9.8%)

αὐτῆσ 5× (8.8%)

μέγεθοσ 4× (8.9%)

'' 4× (8.2%)

הכתרת הַכֹּתֶרֶת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כתרת

kôthereth

Definition

the capital of a column

Root

feminine active participle of H3803 (כתר);

Exhaustive

feminine active participle of כתר; the capital of a column; chapiter.

Source: Strong's Exhaustive Concordance — H3805

Fürst

Fürst Lexicon

תֹּר

noun masculine • Root תור תור • Consonantal / Low • Page 1506

2. A turtle-dove, turtle, turtur (Gen 15:9; Lev 1:14; Song of Sol. 2:12); a bird of passage (Jer 8:7). Figuratively, the innocent, weak people of Israel (Ps 74:19).

Matched via prefix/suffix stripped stem

תֹּר

unknown • Consonantal / Low • Page 1531

a turtle-dove, see תּוֹר.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

כֹּתֶרֶת

f. verbal • Root כתר • Page 336

The chapiter of a pillar. 1 K. 7:16 ff. 2 Chr. 4:12. Plural: כֹּתָרוֹת.

Particle definite article, Noun common feminine singular absolute

LXX: χωθαρεθ ἐπιθέματι χωθαρ ἐπίθεμα ''

LXX Usage Statistics

H3805:

χωθαρεθ 3× (13.1%)

ἐπιθέματι 3× (13.1%)

χωθαρ 3× (12.4%)

ἐπίθεμα 2× (9.5%)

'' 2× (8.8%)

ἐπιθέματοσ 2× (8.8%)

γείσουσ 2× (8.8%)

γλυφῶν 2× (8.8%)

μέλαθρον 2× (7.2%)

האחת הָאַחַת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

Particle definite article, Adjective cardinal number feminine singular absolute

LXX:

LXX Usage Statistics

H0259:

No stats available

חמש חָמֵשׁ

None

STRONGS

Strong's Lexicon

חמש

châmêsh

Definition

five

Root

masculine חמשה; a primitive numeral;

Exhaustive

masculine חמשה; a primitive numeral; five; fif(-teen), fifth, five ([idiom] apiece).

Source: Strong's Exhaustive Concordance — H2568

Fürst

Fürst Lexicon

חָמֵשׁ

numeral / cardinal / feminine • Root חמש • Strongs / High • Page 501

Five (feminine cardinal number).

חָמֵשׁ

unknown • Strongs / High • Page 1363

Word derived from an old noun-ending (-שׁ), from חָמָם.

Gesenius

Gesenius Lexicon

חִמֵּשׁ

pi. denom. • Root חמש • Page 236

to cause to pay one fifth part as a tithe or tax. Gen. 41:34.

חָמֵשׁ

f. and m. • Page 236

five. Plur. חֲמִשִּׁים fifty.

Adjective cardinal number both singular absolute

LXX: πέντε εἴκοσι πεντακόσιοι '' πεντεκαιδεκάτῃ

LXX Usage Statistics

H2568:

πέντε 209× (47.9%)

εἴκοσι 34× (7.5%)

πεντακόσιοι 25× (6.0%)

'' 12× (2.7%)

πεντεκαιδεκάτῃ 11× (2.2%)

πεντακοσίουσ 10× (2.6%)

δέκα 9× (2.1%)

πεντεκαίδεκα 8× (2.0%)

πεντακόσια 7× (1.7%)

τριάκοντα 7× (1.5%)

אמות אַמּוֹת֒

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

ושבכה וּשְׂבָכָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבכה

sᵉbâkâh

Definition

a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar

Root

feminine of H7638 (שבך);

Exhaustive

feminine of שבך; a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar; checker, lattice, network, snare, wreath(-enwork).

Source: Strong's Exhaustive Concordance — H7639

Gesenius

Gesenius Lexicon

שְׂבָכָה

noun feminine • Root שבך • Page 633

1. A net (Job 18:8). 2. A lattice or lattice-work (2 K. 1:2, 1 K. 7:18, 20, 41).

Conjunction, Noun common feminine singular absolute

LXX: δίκτυα δικτύῳ σαβαχα ''

LXX Usage Statistics

H7639:

δίκτυα 4× (25.5%)

δικτύῳ 3× (17.3%)

σαβαχα 2× (13.3%)

'' 2× (12.2%)

ורמונים וְרִמּוֹנִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמון

rimmôwn

Definition

a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)

Root

or רמן; from H7426 (רמם);

Exhaustive

or רמן; from רמם; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament); pomegranate.

Source: Strong's Exhaustive Concordance — H7416

Fürst

Fürst Lexicon

אַרְמוֹן

noun masculine • Root ארם • Lemma_Lookup • Page 191

Palace, fortress, citadel, hall. Figuratively applied to the temple of God.

בֵּית רִמּוֹן

noun masculine • Lemma_Lookup • Page 238

temple of Rimmon

בַּעַל חֶרְמוֹן

proper noun • Lemma_Lookup • Page 263

Baal-Hermon; a name of Baal as a tutelary deity of Hermon; name of a city/place near Mount Hermon.

גַּת רִמּוֹן

noun proper • Lemma_Lookup • Page 344

A city in Dan.

הֲדַד־רִמּוֹן

noun proper • Root הדד, רמון • Lemma_Lookup • Page 389

Proper name of a Syrian deity, compounded from the names Hadad and Rimmon.

הַרְמוֹן

noun masculine • Lemma_Lookup • Page 414

A location mentioned in Amos 4:3, with debated interpretations such as Armenia, a tower, or Hermon.

חֶרְמוֹן

noun proper • Root חרם • Lemma_Lookup • Page 531

prominent, rugged mountain. Name of the highest peak of a mountain range in the north-east of Palestine, part of the Anti-Lebanon range, Mount Hermon.

טַבְרִמּוֹן

proper name • Root טב רמון • Lemma_Lookup • Page 552

Proper name of a Syrian, father of Benhadad. The name means 'Rimmon is good'.

עֵין רִמּוֹן

noun proper • Lemma_Lookup • Page 1082

Fountain dedicated to Rimmon.

עַרְמוֹן

noun masculine • Root ערם • Lemma_Lookup • Page 1136

the plane-tree, maple, so called from projecting upward.

רִמֹּון

noun masculine • Root רמם • Lemma_Lookup • Page 1341

1. Prop. bright-red, shining; hence a pomegranate tree or fruit. 2. Metaphorical pomegranate-shaped balls, ornaments on the high-priest's dress, or artificial pomegranates in architecture. 3. Name of a Syrian deity, aspect of Adonis.

Gesenius

Gesenius Lexicon

רִמּוֹן

m. dec. i. • Page 620

1. a pomegranate. Cant. 4: 3. As an artificial ornament, Ex. 28: 33, 34. 2. a pomegranate-tree. Joel 1: 12. 3. a proper name (1.) of a city in Simeon (Josh. 15: 32), (2.) of a rock near Gibeah (Judg. 20: 45), (3.) a city in Zebulun (Josh. 19: 13), (4.) a station of the Israelites (Num. 33: 19).

Conjunction, Noun common masculine plural absolute

LXX: ῥόαι ῥόασ ῥοῶν --- ῥοίσκον

LXX Usage Statistics

H7416:

ῥόαι 8× (22.2%)

ῥόασ 5× (12.1%)

ῥοῶν 4× (11.8%)

--- 2× (6.1%)

ῥοίσκον 2× (5.2%)

ῥόα 2× (5.2%)

ῥοίσκοσ 2× (5.2%)

ἐξανθούσησ 2× (5.2%)

'' 2× (5.2%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

הכותרת הַכּוֹתֶרֶת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כתרת

kôthereth

Definition

the capital of a column

Root

feminine active participle of H3803 (כתר);

Exhaustive

feminine active participle of כתר; the capital of a column; chapiter.

Source: Strong's Exhaustive Concordance — H3805

Fürst

Fürst Lexicon

תֹּר

noun masculine • Root תור תור • Consonantal / Low • Page 1506

2. A turtle-dove, turtle, turtur (Gen 15:9; Lev 1:14; Song of Sol. 2:12); a bird of passage (Jer 8:7). Figuratively, the innocent, weak people of Israel (Ps 74:19).

Matched via prefix/suffix stripped stem

תֹּר

unknown • Consonantal / Low • Page 1531

a turtle-dove, see תּוֹר.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

כֹּתֶרֶת

f. verbal • Root כתר • Page 336

The chapiter of a pillar. 1 K. 7:16 ff. 2 Chr. 4:12. Plural: כֹּתָרוֹת.

Particle definite article, Noun common feminine singular absolute

LXX: χωθαρεθ ἐπιθέματι χωθαρ ἐπίθεμα ''

LXX Usage Statistics

H3805:

χωθαρεθ 3× (13.1%)

ἐπιθέματι 3× (13.1%)

χωθαρ 3× (12.4%)

ἐπίθεμα 2× (9.5%)

'' 2× (8.8%)

ἐπιθέματοσ 2× (8.8%)

γείσουσ 2× (8.8%)

γλυφῶν 2× (8.8%)

μέλαθρον 2× (7.2%)

סביב סָביב

circling around

STRONGS

Strong's Lexicon

סביב

çâbîyb

Definition

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Root

or (feminine) סביבה; from H5437 (סבב);

Exhaustive

or (feminine) סביבה; from סבב; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.

Source: Strong's Exhaustive Concordance — H5439

Fürst

Fürst Lexicon

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 756

Adverb or substantive used as a preposition, meaning 'round about', often preceding a noun with the preposition 'ל'.

סָבִיב

noun • Root סבב • Strongs / High • Page 1005

A circuit, a surrounding country, neighbourhood.

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 1005

As an adverb: round about, circum, on all sides round. As a preposition with ל or עַל: about, toward all sides.

Gesenius

Gesenius Lexicon

סָבִיב

m. verbal • Root סבב • Page 467

As a subst. circuit. 1 Chr. 11: 8. Hence as an adv. round about, Gen. 23: 17; Ex. 16: 13. Also used as a prep. round about any thing, as round about the tent, Ex. 40: 33; Num. 1: 53. Plur. m. סְבִיבִים persons round about, neighbours. Jer. 48: 17, 39. Also refers to country round about, les environs.

Noun common both singular absolute

LXX: κύκλῳ κυκλόθεν περικύκλῳ '' αὐτῆσ

LXX Usage Statistics

H5439:

κύκλῳ 201× (60.1%)

κυκλόθεν 70× (21.1%)

περικύκλῳ 19× (5.4%)

'' 14× (3.6%)

αὐτῆσ 9× (2.1%)

--- 4× (1.2%)

κύκλωμα 3× (0.7%)

ἐκύκλουν 2× (0.6%)

ἐκύκλωσάν 2× (0.6%)

ἐπέστρεψεν 2× (0.5%)

הכל הַכֹּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Particle definite article, Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

נחשת נְחשֶׁת

None

STRONGS

Strong's Lexicon

נחשת

nᵉchôsheth

Definition

copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)

Root

for H5154 (נחושה);

Exhaustive

for נחושה; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver); brasen, brass, chain, copper, fetter (of brass), filthiness, steel.

Source: Strong's Exhaustive Concordance — H5178

Fürst

Fürst Lexicon

נְחֹ֫שֶׁת

feminine noun • Root נחש • Consonantal / Medium • Page 963

1. Brass, copper; a metal used for vessels, buildings, and arms; also a fetter. 2. The firm basis, ground, or support. 3. Figuratively, the female pudenda.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְחֹשֶׁת

noun masculine • Page 438

1. brass. Gen. 4: 22. Ex. 26: 11, 37. 2. money, æs. Ezek. 16: 36. 3. a brazen fetter. Lam. 3: 7. Judg. 16: 21. 2 Sam. 3: 34.

Noun common feminine singular absolute

LXX: χαλκοῦν χαλκοῦ χαλκᾶ χαλκὸν ''

LXX Usage Statistics

H5178a:

χαλκοῦν 18× (13.2%)

χαλκοῦ 17× (12.4%)

χαλκᾶ 13× (9.9%)

χαλκὸν 10× (6.8%)

'' 9× (6.1%)

χαλκοῦσ 8× (6.2%)

χαλκῷ 8× (5.6%)

χαλκῆν 7× (5.4%)

χαλκόν 7× (5.5%)

χαλκαῖ 6× (4.8%)

וכאלה וְכָאֵלֶּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Conjunction, Preposition, Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

לעמוד לַעַמּוּד

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמוד

ʻammûwd

Definition

a column (as standing); also a stand, i.e. platform

Root

or עמד; from H5975 (עמד);

Exhaustive

or עמד; from עמד; a column (as standing); also a stand, i.e. platform; [idiom] apiece, pillar.

Source: Strong's Exhaustive Concordance — H5982

Fürst

Fürst Lexicon

עַמּוּד

m. prop. • Root עמד • Strongs / High • Page 1104

Prop. what is extended, set up; hence 1. a pillar (figure of strength); 2. an elevated platform; mod. Hebrew a column.

Gesenius

Gesenius Lexicon

עַמּוּד

m. verbal noun • Root עמד • Page 514

1. A pillar, such as the pillar of cloud or fire (Judg. 16:25, 26; Ex. 33:9, 10). 2. A stage or pulpit (2 K. 11:14).

Preposition -For/Into Art, Noun common both singular absolute

LXX: στύλουσ στῦλοι στύλων στύλῳ στῦλον

LXX Usage Statistics

H5982:

στύλουσ 28× (24.9%)

στῦλοι 21× (18.2%)

στύλων 17× (15.5%)

στύλῳ 11× (9.2%)

στῦλον 6× (5.1%)

στῦλοσ 6× (5.4%)

στύλου 5× (4.5%)

αὐτῆσ 5× (3.0%)

στύλοισ 4× (3.6%)

'' 4× (3.6%)

השני הַשֵּׁני

the Second One/scarlet

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שני

shênîy

Definition

properly, double, i.e. second; also adverbially, again

Root

from H8138 (שנה);

Exhaustive

from שנה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).

Source: Strong's Exhaustive Concordance — H8145

Fürst

Fürst Lexicon

שְׁנִי

adjective / numeral • Root שנה • Consonantal / Low • Page 1459

Second (adjective derived from the numeral two). Used in combinations to denote twelve (e.g., שְׁנֵי עָשָׂר).

Matched after stripping common prefixes

שְׁנִי

noun • Consonantal / Low • Page 1460

Crimson stuff or yarn; threads and cords coloured with crimson. Used figuratively for splendid garments.

Matched after stripping common prefixes

שְׁנִי

numeral ordinal • Consonantal / Low • Page 1460

1. The second (masculine form); 2. Also an adverb meaning again, iterum, altera vice; 3. Second rank (regarded as excellent).

Matched after stripping common prefixes

שָׁנִי

m. prop. • Root שנה • Consonantal / Low • Page 1459

Crimson dye or color, obtained from the coccus-insect (Coccus ilicis). Literally, 'the shining, light-giving thing.'

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

שֵׁנִי

fem. שֵׁנִית • Page 691

second. Also used adverbially, a second time. References: Gen. 22: 15; 41: 5.

Particle definite article, Adjective ordinal number both singular absolute

LXX: δεύτερον δευτέρῳ δεύτεροσ δευτέρου δευτέρᾳ

LXX Usage Statistics

H8145:

δεύτερον 36× (24.1%)

δευτέρῳ 29× (18.4%)

δεύτεροσ 19× (12.2%)

δευτέρου 18× (11.6%)

δευτέρᾳ 16× (10.1%)

'' 9× (5.7%)

--- 7× (5.3%)

δευτέρασ 4× (2.6%)

δευτέραν 3× (2.0%)

δευτέρα 2× (1.3%)

ורמונים וְרִמּוֹנִים׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמון

rimmôwn

Definition

a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)

Root

or רמן; from H7426 (רמם);

Exhaustive

or רמן; from רמם; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament); pomegranate.

Source: Strong's Exhaustive Concordance — H7416

Fürst

Fürst Lexicon

אַרְמוֹן

noun masculine • Root ארם • Lemma_Lookup • Page 191

Palace, fortress, citadel, hall. Figuratively applied to the temple of God.

בֵּית רִמּוֹן

noun masculine • Lemma_Lookup • Page 238

temple of Rimmon

בַּעַל חֶרְמוֹן

proper noun • Lemma_Lookup • Page 263

Baal-Hermon; a name of Baal as a tutelary deity of Hermon; name of a city/place near Mount Hermon.

גַּת רִמּוֹן

noun proper • Lemma_Lookup • Page 344

A city in Dan.

הֲדַד־רִמּוֹן

noun proper • Root הדד, רמון • Lemma_Lookup • Page 389

Proper name of a Syrian deity, compounded from the names Hadad and Rimmon.

הַרְמוֹן

noun masculine • Lemma_Lookup • Page 414

A location mentioned in Amos 4:3, with debated interpretations such as Armenia, a tower, or Hermon.

חֶרְמוֹן

noun proper • Root חרם • Lemma_Lookup • Page 531

prominent, rugged mountain. Name of the highest peak of a mountain range in the north-east of Palestine, part of the Anti-Lebanon range, Mount Hermon.

טַבְרִמּוֹן

proper name • Root טב רמון • Lemma_Lookup • Page 552

Proper name of a Syrian, father of Benhadad. The name means 'Rimmon is good'.

עֵין רִמּוֹן

noun proper • Lemma_Lookup • Page 1082

Fountain dedicated to Rimmon.

עַרְמוֹן

noun masculine • Root ערם • Lemma_Lookup • Page 1136

the plane-tree, maple, so called from projecting upward.

רִמֹּון

noun masculine • Root רמם • Lemma_Lookup • Page 1341

1. Prop. bright-red, shining; hence a pomegranate tree or fruit. 2. Metaphorical pomegranate-shaped balls, ornaments on the high-priest's dress, or artificial pomegranates in architecture. 3. Name of a Syrian deity, aspect of Adonis.

Gesenius

Gesenius Lexicon

רִמּוֹן

m. dec. i. • Page 620

1. a pomegranate. Cant. 4: 3. As an artificial ornament, Ex. 28: 33, 34. 2. a pomegranate-tree. Joel 1: 12. 3. a proper name (1.) of a city in Simeon (Josh. 15: 32), (2.) of a rock near Gibeah (Judg. 20: 45), (3.) a city in Zebulun (Josh. 19: 13), (4.) a station of the Israelites (Num. 33: 19).

Conjunction, Noun common masculine plural absolute

LXX: ῥόαι ῥόασ ῥοῶν --- ῥοίσκον

LXX Usage Statistics

H7416:

ῥόαι 8× (22.2%)

ῥόασ 5× (12.1%)

ῥοῶν 4× (11.8%)

--- 2× (6.1%)

ῥοίσκον 2× (5.2%)

ῥόα 2× (5.2%)

ῥοίσκοσ 2× (5.2%)

ἐξανθούσησ 2× (5.2%)

'' 2× (5.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And a capital upon it of brass; and the height of the one capital, five cubits, and the net and the pomegranates upon the capitals round about, all of brass. And according to these, to the second pillar and the pomegranates.

LITV Translation:
And a capital of bronze was on it; and the height of one capital was five cubits, with net-work and pomegranates on the capitals all around, all of bronze. And like these was the second pillar, and the pomegranates.

Brenton Septuagint Translation:
And there was a brazen chapiter upon them, and the length was five cubits, even the height of one chapiter; and there were on the chapiter round about network and pomegranates, all of brass: and correspondingly the second pillar had eight pomegranates to a cubit for the twelve cubits.