Jeremiah 51:39

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בחמם בְּחֻמּם

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמם

châmam

Definition

to be hot (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to be hot (literally or figuratively); enflame self, get (have) heat, be (wax) hot, (be, wax) warm (self, at).

Source: Strong's Exhaustive Concordance — H2552

ם

Definition

they, subject pronoun - subject 3rd person masculine plural

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9048

Fürst

Fürst Lexicon

חָמַם

verb • Root חם • Strongs / High • Page 498

To be warm, hot, to glow; to warm oneself. Figuratively: of the glow of feeling, excitement, mercy, anger, sexual desire, love. (Pih.) to make warm, to hatch. (Hithp.) to warm oneself. (Nif.) to burn.

Gesenius

Gesenius Lexicon

חָמַם

verb • Page 235

To be or become warm. Ex. 16:21. At mid-day (Gen. 18:1). Niph.: to be hot with zeal or passion (Is. 57:5). Pi.: to warm (Job 39:14). Hithpa.: to warm oneself (Job 31:20).

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine plural

LXX: ἐθερμάνθη ἐθερμάνθησαν

LXX Usage Statistics

H2552:

ἐθερμάνθη 2× (8.9%)

ἐθερμάνθησαν 2× (8.9%)

אשית אָשִׁית

I have made

STRONGS

Strong's Lexicon

שית

shîyth

Definition

to place (in a very wide application)

Root

a primitive root;

Exhaustive

a primitive root; to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.

Source: Strong's Exhaustive Concordance — H7896

Fürst

Fürst Lexicon

שִׁית

noun masculine • Root שות • Strongs / High • Page 1417

Covering, dress; hence to cast a garment about (Ps. 73, 6); the veil of an harlot (Prov. 7, 10). So called from putting on.

Verb Qal imperfect first person common singular

LXX: αὐτοὺσ θοῦ θήσομαι ἔθεντό θήσει

LXX Usage Statistics

H7896:

αὐτοὺσ 4× (3.8%)

θοῦ 3× (3.3%)

θήσομαι 3× (3.3%)

ἔθεντό 3× (3.3%)

θήσει 3× (3.3%)

ἔθου 3× (3.3%)

ἔθηκασ 3× (3.0%)

ἔθετο 3× (3.0%)

θήσεισ 2× (2.2%)

ἐπέβαλεν 2× (2.2%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

משתיהם מִשְׁתֵּיהֶ֗ם

None

STRONGS

Strong's Lexicon

משתה

mishteh

Definition

drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast

Root

from H8354 (שתה);

Exhaustive

from שתה; drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast; banquet, drank, drink, feast((-ed), -ing).

Source: Strong's Exhaustive Concordance — H4960

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

מִשְׁתֶּה

masculine noun • Root שתה • Consonantal / Medium • Page 925

Drink; a potion; a drinking-bout; a feast.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מִשְׁתֶּה

noun masculine • Root שתה • Page 418

a banquet, Est. 1:3. 2:18. 8:17. Chald. idem. Dan. 5:10.

מִשְׁתֶּה

m. verbal • Root שתה • Page 417

dec. IX. a. 1. a drinking. Est. 5:4. 7:2. בֵּית מִשְׁתֵּה הַיַּיִן a chamber for drinking wine, Est. 7:8. 2. drink. Dan. 1:10. Ezra 3:7.

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: πότον πότου δοχὴν δοχήν πότοσ

LXX Usage Statistics

H4960:

πότον 9× (18.6%)

πότου 4× (7.8%)

δοχὴν 4× (7.8%)

δοχήν 4× (7.5%)

πότοσ 3× (5.7%)

πίονται 2× (4.2%)

pμετὰ 2× (4.2%)

χαρᾶσ 2× (3.6%)

γάμουσ 2× (3.6%)

πίνει 2× (3.6%)

והשכרתים וְהִשְׁכַּרְתִּים

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכר

shâkar

Definition

to become tipsy; in a qualified sense, to satiate with astimulating drink or (figuratively) influence

Root

a primitive root;

Exhaustive

a primitive root; to become tipsy; in a qualified sense, to satiate with astimulating drink or (figuratively) influence; (be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of שקה.)

Source: Strong's Exhaustive Concordance — H7937

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

שָׁכַר

verb • Root שכר • Strongs / High • Page 1425

II. (Not used) To hire, to purchase (same as שָׂכַר).

conjunctive, Verb Hiphil sequential perfect first person common singular, Suffix pronominal third person masculine plural

LXX: μεθυσθήσῃ μεθύσω μεθύσθητε

LXX Usage Statistics

H7937:

μεθυσθήσῃ 3× (15.3%)

μεθύσω 2× (9.9%)

μεθύσθητε 2× (9.1%)

למען לְמַעַן

in order that

STRONGS

Strong's Lexicon

מען

maʻan

Definition

properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

Root

from H6030 (ענה);

Exhaustive

from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.

Source: Strong's Exhaustive Concordance — H4616

Fürst

Fürst Lexicon

מַעַן

noun masculine • Root ענה • Strongs / High • Page 887

Properly, the inclining oneself to a thing, hence purpose or object. Commonly used as a particle, with 'ל' prefixed (לְמַעַן), as a preposition meaning 'on account of', 'for the sake of', or as a conjunction meaning 'so that' or 'in order that'.

Gesenius

Gesenius Lexicon

לְמַעַן

preposition • Page 347

On account of, because. See מַעַן.

מַעַן

preposition / conj. • Root ענה • Page 394

A contraction of מַעֲנֶה from עָנָה. Used mainly in combination לְמַעַן. 1. before verbs, that, so that (Gen. 27:25). 2. before substantives, on account of (1 K. 8:41). 3. on this account (1 K. 11:39). 4. with relative pronouns, that (Josh. 3:4).

Particle

LXX: ὅπωσ ἵνα ἕνεκεν διὰ ἕνεκα

LXX Usage Statistics

H4616:

ὅπωσ 99× (38.6%)

ἵνα 77× (30.1%)

ἕνεκεν 21× (8.1%)

διὰ 13× (5.1%)

ἕνεκα 12× (4.7%)

δι' 4× (1.6%)

'' 4× (1.3%)

τοῦ 3× (1.2%)

ἐμὲ 3× (1.0%)

ὅτι 2× (0.8%)

יעלזו יַעֲלֹזוּ

None

STRONGS

Strong's Lexicon

עלז

ʻâlaz

Definition

to jump for joy, i.e. exult

Root

a primitive root;

Exhaustive

a primitive root; to jump for joy, i.e. exult; be joyful, rejoice, triumph.

Source: Strong's Exhaustive Concordance — H5937

Fürst

Fürst Lexicon

עָלַז

verb • Strongs / High • Page 1095

(not used) to make a noise carelessly, to be seized with a joyous restlessness, of the noise of a city; to rejoice petulantly, of the drunken; to be wanton, of those eager for fight.

Gesenius

Gesenius Lexicon

עָלַז

verb • Page 509

To be glad, to exult, or rejoice. 2 Sam. 1: 20; Ps. 68: 5; Hab. 3: 18; Ps. 96: 12.

Verb Qal imperfect third person masculine plural

LXX: καυχήσονται ἀγαλλιάσομαι

LXX Usage Statistics

H5937:

καυχήσονται 2× (13.2%)

ἀγαλλιάσομαι 2× (13.2%)

וישנו וְיָשְׁנוּ

and they are repeating

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישן

yâshên

Definition

properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate

Root

a primitive root;

Exhaustive

a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate; old (store), remain long, (make to) sleep.

Source: Strong's Exhaustive Concordance — H3462

Fürst

Fürst Lexicon

בֵּית יֵשַׁן

noun proper • Lemma_Lookup • Page 241

See בֵּית כַּר.

גִּישָׁן

noun proper • Root גוש • Lemma_Lookup • Page 322

A proper name, Gishan.

דִּישָׁן

noun proper masculine • Lemma_Lookup • Page 367

Proper name, masculine. A variant of דִּישׁוֹן.

דִּישֹׁן

noun masculine • Root דוש • Lemma_Lookup • Page 367

1. mountain-goat or antelope, prop. leaper. 2. A proper name of some Edomites, probably a designation of mountaineers.

יִשֵּׁן

verb • Root ישן • Lemma_Lookup • Page 659

To cause to sleep (Piel form of יָשֵׁן).

יָשֵׁן

verb • Root ישן • Lemma_Lookup • Page 659

Intransitive verb meaning to sink down from exhaustion and weariness; to be languid, inactive, weary; hence to sleep, to fall asleep. Metaphorically, of inactivity or the sleep of death.

יָשֵׁן

adjective • Root ישן • Lemma_Lookup • Page 659

Adjective with two meanings: 1. (from the root for 'to sleep') sleeping, asleep. 2. (from the root for 'to shine') a Shining one.

יָשֵׁן

verb • Root אשן • Lemma_Lookup • Page 420

I. (not used) intr. same as אָשַׁן I. to be strong, firm. Derivat. perhaps יָשָׁן strong, as an epithet of Jah. Derivat. the proper name יָשִׁין.

יָשַׁן

verb • Root ישן • Lemma_Lookup • Page 659

I. (not used in Qal) to be juiceless, weak, fading, old.

יָשָׁן

verb • Root ישן • Lemma_Lookup • Page 659

II. (not used in Qal) intransitive verb meaning to shine, glitter, light.

יָשָׁן

adjective • Root ישן • Lemma_Lookup • Page 659

Old, belonging to a former year. Spoken of grain, fruit. Metaphorically, old, of an aqueduct, a pool, or a gate.

יָשָׁן

adjective • Root ישן • Lemma_Lookup • Page 659

Used in the phrase יֶשֶׁן בֵּית כֹּר, an old place, i.e., old Beth-Cor.

conjunctive, Verb Qal sequential perfect third person common plural

LXX: ὑπνώσωσιν ὑπνώσω ὕπνωσεν

LXX Usage Statistics

H3462:

ὑπνώσωσιν 2× (10.8%)

ὑπνώσω 2× (10.8%)

ὕπνωσεν 2× (9.9%)

שנת שְׁנַת־

the duplicate

STRONGS

Strong's Lexicon

שנה

shênâh

Definition

sleep

Root

or שנא; (Psalm 127:2), from H3462 (ישן);

Exhaustive

or שנא; (Psalm 127:2), from ישן; sleep; sleep.

Source: Strong's Exhaustive Concordance — H8142

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Strongs / High • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common feminine singular construct

LXX: ὕπνον ὕπνου ὕπνοσ

LXX Usage Statistics

H8142:

ὕπνον 6× (27.9%)

ὕπνου 6× (22.1%)

ὕπνοσ 5× (19.5%)

עולם עוֹלָם

an eternal one

STRONGS

Strong's Lexicon

עולם

ʻôwlâm

Definition

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Root

or עלם; from H5956 (עלם);

Exhaustive

or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.

Source: Strong's Exhaustive Concordance — H5769

Fürst

Fürst Lexicon

עוֹלָם

noun • Strongs / High • Page 1065

1. For ever, to denote continuance. 2. Duration without end (eternity). 3. A time future conditioned by context (duration of life, time onward, continual joy, definite duration). 4. Eternity, applied to God (without beginning and end). 5. Rhetorical hyperbole (wishing for long life). The plural (עוֹלָמִים) means earlier (old) times, remote future, or continuance. Also refers to 'the world' or 'worldly-mindedness'.

Gesenius

Gesenius Lexicon

עוֹלָם

noun masculine • Page 496

1. Eternity; sometimes used for a long period (Deut. 15: 17) or strictly as immortal like God (Gen. 3: 22). Refers to time to come (Gen. 9: 16) or time past (Deut. 32: 7). 2. In Chald. and Talmud, the world. Ecc. 3: 11.

Noun common both singular absolute

LXX: αἰῶνα αἰῶνοσ αἰώνιον αἰώνιοσ ἀπ'

LXX Usage Statistics

H5769:

αἰῶνα 196× (36.2%)

αἰῶνοσ 90× (20.9%)

αἰώνιον 67× (17.3%)

αἰώνιοσ 9× (2.3%)

ἀπ' 6× (1.4%)

'' 6× (1.3%)

pεἰσ 6× (1.6%)

αἰῶνοσ 5× (1.1%)

αἰώνια 5× (1.2%)

αἰώνιοι 5× (1.3%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יקיצו יָקיצוּ

are awakening

STRONGS

Strong's Lexicon

קוץ

qûwts

Definition

to awake (literally or figuratively)

Root

a primitive root (identical with through the idea of abruptness in starting up from sleep (compare H3364 (יקץ)));

Exhaustive

a primitive root (identical with through the idea of abruptness in starting up from sleep (compare יקץ)); to awake (literally or figuratively); arise, (be) (a-) wake, watch.

Source: Strong's Exhaustive Concordance — H6974

Fürst

Fürst Lexicon

קוּץ

verb • Strongs / High • Page 1266

intransitive; to feel loathing, to have a disgust of; or to throw away hope, or destroy (depending on context).

קוּץ

aram. verb tr. (aramaic) • Strongs / High • Page 1266

(Aramaic, not used) transitive; same as Hebrew קוּץ II. to cut off, to pluck fruit; to reap.

קוּץ

verb • Strongs / High • Page 1269

(unused, tr.) to pierce, to engrave, to cut, to bore into, cognate in sense with קצה.

קוּץ

verb • Root קוץ • Strongs / High • Page 1270

To feel loathing, to have disgust (with ב), to stand off from, to turn away from, to feel a horror of (with מִפְּנֵי).

קוּץ

verb • Root יקץ • Strongs / High • Page 1270

1. To stir, to move, to be restless, hence to awake. 2. To be living, of thorns, bushes, grasses, i. e. to continue to grow exuberant.

Gesenius

Gesenius Lexicon

קוּץ

verb • Page 584

I. 1. to loathe, abhor; construed with...

קוּץ

verb • Root יקץ • Page 585

II. found only in Hiph. הֵקִיץ intrans. to awake, i.q. יָקַץ. Ps. 3:6, 73:20; Applied to the awaking from the sleep of death, Job 14:12, Dan. 12:2.

קוּץ

verb • Root קיץ • Page 585

III. Is. 18:6. prob. denom. from קַיִץ, hence to summer, to pass the summer.

Verb Hiphil imperfect third person masculine plural

LXX: ἐξηγέρθην πρόσχεσ ''

LXX Usage Statistics

H6974:

ἐξηγέρθην 3× (14.1%)

πρόσχεσ 2× (8.7%)

'' 2× (8.0%)

נאם נְאֻם

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהוָה׃

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
In their heat I will set their drinkings, and I made them drunken so that they shall exult, and sleep an eternal sleep, and they shall not rouse up, says Jehovah.

LITV Translation:
In their heat, I will make their feasts, and I will make them drunk so that they rejoice and sleep a never ending sleep and never awaken, says Jehovah.