Jeremiah 51:34

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אכלנו אֲכָלָנוּ

we have eaten

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal perfect third person masculine singular, Suffix pronominal first person both plural

LXX:

LXX Usage Statistics

H0398:

No stats available

הממנו הֲמָמָנוּ

we have confused/made a commotion

STRONGS

Strong's Lexicon

המם

hâmam

Definition

properly, to put in commotion; by implication, to disturb, drive, destroy

Root

a primitive root (compare H1949 (הום), H1993 (המה));

Exhaustive

a primitive root (compare הום, המה); properly, to put in commotion; by implication, to disturb, drive, destroy; break, consume, crush, destroy, discomfit, trouble, vex.

Source: Strong's Exhaustive Concordance — H2000

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

הָמַם

verb transitive • Root הםם • Strongs / High • Page 406

to drive, to put into strong motion or haste; then to disturb, to terrify, to destroy, to carry off.

Gesenius

Gesenius Lexicon

הָמַם

verb • Root הום • Page 190

Future יָהֹם. 1. to terrify, confound, discomfit (especially of God, Ex. 14:24; Ps. 18:15). 2. to consume entirely, to destroy (Deut. 2:15; Jer. 51:34). 3. to drive on (Is. 28:27).

Verb Qal perfect third person masculine singular, Suffix pronominal first person both plural

LXX: ἐξέστησεν αὐτοὺσ αὐτούσ συνετάραξεν

LXX Usage Statistics

H2000:

ἐξέστησεν 4× (19.1%)

αὐτοὺσ 4× (16.7%)

αὐτούσ 4× (15.9%)

συνετάραξεν 2× (9.2%)

נבוכדראצר נְבוּכַדְרֶאצַּר

None

STRONGS

Strong's Lexicon

נבוכדנאצר

Nᵉbûwkadneʼtstsar

Definition

Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon

Root

or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation;

Exhaustive

or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon; Nebuchadnezzar, Nebuchadrezzar.

Source: Strong's Exhaustive Concordance — H5019

Fürst

Fürst Lexicon

נְבוּכַדְנֶצַּר

noun proper masculine • Root נבו • Consonantal / Medium • Page 936

A Babylonian king. The name's etymology is discussed, with the whole name suggested to mean 'self-ruling head by Nabû'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְבוּכַדְנֶאצַּר

proper name • Page 421

Nebuchadnezzar, king of Babylon, who destroyed Jerusalem and led the Jews into captivity. Variant spelling: נְבוּכַדְרֶאצַּר.

Noun proper name masculine

LXX: ναβουχοδονοσορ '' ---

LXX Usage Statistics

H5019:

ναβουχοδονοσορ 30× (37.9%)

ναβουχοδονοσορ 23× (29.3%)

'' 14× (15.3%)

'' 7× (7.6%)

--- 4× (5.1%)

מלך מֶלֶךְ

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

בבל בָּבֶל֒

Confusion ("Babel")

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name

LXX:

LXX Usage Statistics

H0894:

No stats available

הציגנו הִצִּיגָנוּ

we have set down

STRONGS

Strong's Lexicon

יצג

yâtsag

Definition

to place permanently

Root

a primitive root;

Exhaustive

a primitive root; to place permanently; establish, leave, make, present, put, set, stay.

Source: Strong's Exhaustive Concordance — H3322

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

יָצַג

verb • Root יצג • Strongs / High • Page 633

(Kal unused) transitive, to lay down, to set down.

Gesenius

Gesenius Lexicon

יָצַג

verb • Page 293

To cause to stand, establish (Hiphil הִצִּיג); 1. establish (Am. 5:15); 2. leave behind (Gen. 33:15); 3. place or set (Gen. 43:9); 4. lay, spread (Judg. 6:37).

Verb Hiphil perfect third person masculine singular, Suffix pronominal first person both plural

LXX: ἔστησεν

LXX Usage Statistics

H3322:

ἔστησεν 2× (11.1%)

כלי כְּלִי

a vessel/fashioned tool/instrument

STRONGS

Strong's Lexicon

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Noun common both singular construct

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

ריק רִיק

empty

STRONGS

Strong's Lexicon

ריק

rîyq

Definition

emptiness; figuratively, a worthless thing; adverbially, in vain

Root

from H7324 (רוק);

Exhaustive

from רוק; emptiness; figuratively, a worthless thing; adverbially, in vain; empty, to no purpose, (in) vain (thing), vanity.

Source: Strong's Exhaustive Concordance — H7385

Fürst

Fürst Lexicon

רִיק

adjective • Root רוק • Strongs / High • Page 1330

Clean; comp. בַּר from בָּרַר. Deriv. רִיק, clean, empty.

רִיק

verb • Root רוק • Strongs / High • Page 1337

as a stem, see רוּק.

רִיק

noun masculine • Root רוק • Strongs / High • Page 1337

(from רוּק) m. emptiness; metaphor. nothingness, vanity, = הֶבֶל (Ps. 2, 1); as an adv. in vain, to no purpose. Also fully לְרִיק in vain.

Gesenius

Gesenius Lexicon

רִיק

verb • Page 618

To be empty. In Kal not used. Hiph. 1. to empty. 2. to pour out. 3. to draw or make bare (the sword).

רִיק

m. verbal adj. • Root ריק • Page 618

Empty. Used abstractly as a neuter, an empty or vain thing, vanity. As an adv. in vain, to no purpose.

Noun common both singular absolute

LXX: κενὸν

LXX Usage Statistics

H7385:

κενὸν 3× (21.6%)

בלענו בְּלָעָנוּ

in the we have swallowed down

STRONGS

Strong's Lexicon

בלע

bâlaʻ

Definition

to make away with (specifically by swallowing); generally, to destroy

Root

a primitive root;

Exhaustive

a primitive root; to make away with (specifically by swallowing); generally, to destroy; cover, destroy, devour, eat up, be at end, spend up, swallow down (up).

Source: Strong's Exhaustive Concordance — H1104

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

בֶּלַע

noun masculine / noun proper • Root בלע • Consonantal / Medium • Page 250

1. a swallowing (hence for a moment). 2. concrete: thing swallowed, e.g. robbed temple-vessels. 3. abstract: destruction. 4. proper name of a small town at the southern extremity of the Dead Sea, afterwards Zoar. 5. proper name of a man (consumption, destruction).

Matched via consonantal key only

בָּלַע

verb • Root בלע • Consonantal / Medium • Page 249

To swallow, to devour.

Matched via consonantal key only

בִּלַּע

verb • Root בלע • Consonantal / Medium • Page 250

Piel form: 1. to swallow up totally (spittle), hence proverbially like the swallowing (of spittle) i.e. in a moment. 2. to destroy, to annihilate.

Matched via consonantal key only

בֻּלַּע

verb • Root בלע • Consonantal / Medium • Page 250

Pual form: to be destroyed.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֶּלַע

verb • Root בלע • Page 102

1. *something swallowed*. Jer. 51:44. 2. *destruction*. Ps. 52:6. 3. proper name of a small city on the southern extremity of the Dead Sea, afterwards called צֹעַר. Gen. 14:2, 8, 19:20-22.

בָּלַע

verb • Root בלע • Page 101

1. to *swallow, swallow up, devour*. (Gen. 41:7, 24, Ex. 7:12, Num. 16:30, Job 7:19). 2. figuratively to *destroy* (Prov. 1:12, Jer. 51:34). Pi. to swallow up (Prov. 19:28).

בָּלַע

verb • Page 102

2. *to destroy*, but without giving up the figure. Job 2:3, 10:8, 37:20; Ps. 21:10; Is. 3:12, 19:3, 25:7, 8; 2 Sam. 20:19, 20; Lam. 2:2, 5, 8. Chald. to swallow and to destroy. Niph. pass. Hos. 8:8; Is. 28:7 *disordered* or *smitten* by wine. Hithpa. Ps. 107:27 *is destroyed*.

Verb Qal perfect third person masculine singular, Suffix pronominal first person both plural

LXX: κατέπιεν κατεπόντισεν καταπίῃ κατέπιον κατεπόθη

LXX Usage Statistics

H1104:

κατέπιεν 7× (13.0%)

κατεπόντισεν 3× (6.0%)

καταπίῃ 3× (6.0%)

κατέπιον 3× (5.4%)

κατεπόθη 2× (4.0%)

καταπίεται 2× (4.0%)

κατεπίομεν 2× (4.0%)

ἡμᾶσ 2× (3.4%)

αὐτοὺσ 2× (3.4%)

כתנין כַּתַּנִּין

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תנין

tannîyn

Definition

a marine or land monster, i.e. sea-serpent or jackal

Root

or תנים; (Ezekiel 29:3), intensive from the same as H8565 (תן);

Exhaustive

or תנים; (Ezekiel 29:3), intensive from the same as תן; a marine or land monster, i.e. sea-serpent or jackal; dragon, sea-monster, serpent, whale.

Source: Strong's Exhaustive Concordance — H8577

Fürst

Fürst Lexicon

תַּנִּים

noun • Root תנן • Consonantal / Medium • Page 1521

m. prop. howler, then a howling animal of the desert Is. 13, 22, parallel אִי, or along with יַעֲנָה וּבְנוֹת יַעֲנָה Is. 43, 20, Mic. 1, 8, Job 30, 29, which announced itself by terrible howlings. Understood to mean the jackal.

Matched via consonantal key only

תַּנִּים

plur. • Root תן תנין • Consonantal / Medium • Page 1522

1. plur. from תַּן which see. — 2. sing. for תַּנִּין which see.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תַּנִּים

masc. sing. • Root תנין • Page 721

A great serpent, a sea monster, i.q. תַּנִּין, which is the reading of several MSS. Ezek. 29: 3.

תַּנִּין

m. plur. תַּנִּינִים • Root תן • Page 721

1. a great fish, a sea monster. Gen. 1: 21. Job 7: 12. Is. 27: 1. 2. a serpent, Ex. 7: 9 ff. Deut. 32: 33. Ps. 91: 13. a dragon, Jer. 51: 34. also a crocodile, comp. Ezek. 29: 3.

Preposition -Like Art, Noun common both singular absolute

LXX: δράκων δρακόντων ὡσ δράκοντεσ δράκοντα

LXX Usage Statistics

H8577b:

δράκων 5× (17.2%)

δρακόντων 4× (13.5%)

ὡσ 3× (11.0%)

δράκοντεσ 3× (11.0%)

δράκοντα 3× (9.3%)

σειρήνων 2× (7.3%)

--- 2× (7.3%)

מלא מִלָּא

he filled up

STRONGS

Strong's Lexicon

מלא

mâlêʼ

Definition

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

Root

or מלא; (Esther 7:5), a primitive root;

Exhaustive

or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.

Source: Strong's Exhaustive Concordance — H4390

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

מִלֵּא

verb • Root מלא • Page 376

1. To fill. Spoken of a person filling, and construed with a double accusative (Ex. 28:3, Ps. 107:9, Is. 33:5). 2. To fulfil, complete, or pass a certain time (Gen. 29:27, Job 39:2). Also causative: to cause to pass or be completed (Dan. 9:2). Rarely spelled מִלָּא.

Verb Piel perfect third person masculine singular

LXX: ἐπλήσθη ἔπλησεν πλήρησ ἐνεπλήσθη ἔπλησαν

LXX Usage Statistics

H4390:

ἐπλήσθη 18× (6.9%)

ἔπλησεν 15× (5.7%)

πλήρησ 13× (5.2%)

ἐνεπλήσθη 9× (3.6%)

ἔπλησαν 9× (3.4%)

ἐνέπλησεν 9× (3.4%)

πληρωθῶσιν 6× (2.4%)

πληρωθήσεται 5× (2.0%)

πλησθήσεται 5× (2.0%)

--- 5× (2.0%)

כרשו כְרֵשׂוֹ

None

STRONGS

Strong's Lexicon

כרש

kᵉrês

Definition

the paunch or belly (as swelling out)

Root

by variation from H7164 (קרס);

Exhaustive

by variation from קרס; the paunch or belly (as swelling out); belly.

Source: Strong's Exhaustive Concordance — H3770

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רֵשׁ

unknown • Consonantal / Low • Page 1359

Poor (see רוּשׁ, רָאשׁ).

Matched via prefix/suffix stripped stem

רָשׁ

participle / adjective • Root רוש • Consonantal / Low • Page 1330

Poor, needy (participle of ר֫וּשׁ).

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

כָּרֵשׂ

noun • Page 331

the belly. found only Jer. 51:34. (In Aram. כְּרֵיסָא).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H3770:

No stats available

מעדני מֵעֲדָנָי

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עדן

ʻêden

Definition

pleasure

Root

or (feminine) עדנה; from H5727 (עדן);

Exhaustive

or (feminine) עדנה; from עדן; pleasure; delicate, delight, pleasure. See also בית עדן.

Source: Strong's Exhaustive Concordance — H5730

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Prep-M, Noun common masculine plural construct, Suffix pronominal first person both singular

LXX: τρυφῆσ

LXX Usage Statistics

H5730a:

τρυφῆσ 2× (36.5%)

הדיחנו הֱדִיחָנוּ׃

None

STRONGS

Strong's Lexicon

דוח

dûwach

Definition

to thrust away; figuratively, to cleanse

Root

a primitive root;

Exhaustive

a primitive root; to thrust away; figuratively, to cleanse; cast out, purge, wash.

Source: Strong's Exhaustive Concordance — H1740

נו

Definition

us, personal pronoun - verb/prep. 1st person common plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Source: Strong's Exhaustive Concordance — H9035

Fürst

Fürst Lexicon

דּוּחַ

verb • Root דוח • Strongs / High • Page 359

(Kal unused) To drive forward, push on. Figuratively, to reject, contemn. Hifil: to thrust away, cast out; to wash away.

Gesenius

Gesenius Lexicon

דּוּחַ

verb • Root נדח דחה • Page 158

1. to drive away, cast out. Jer. 51:34. 2. to wash, to purify; e. g. a sacrifice, 2 Chr. 4:6. Ezek. 40:38; to purge from blood, Is. 4:4.

Verb Hiphil perfect third person masculine singular, Suffix pronominal first person both plural

LXX:

LXX Usage Statistics

H1740:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Nebuchadnezzar king of Babel consumed us, he destroyed us, he set us an empty vessel, he swallowed us down as a dragon, he filled his belly with my delicacies, he thrust us away.

LITV Translation:
Nebu-chadnezzar, the king of Babylon, has devoured us. He has crushed us. He has made us an empty vessel. He has swallowed us like a jackal. He has filled his belly with delicacies. He has thrown me out.

Brenton Septuagint Translation:
say thou to him, Thus saith the Lord; Behold, I pull down those whom I have built up, and I pluck up those whom I have planted.