Chapter 51
Jeremiah 51:24
| ืืืื ืก | ื ืื | ื ืขืื ื ืื | ื ืฆืืื | ืขืฉื | ืืฉืจ | ืจืขืช ื | ืื | ืืช | ืืฉืืื | ืืืฉืื | ื ื ืื ื | ื ืืื | ื ืฉืืืชื |
| He Is | he who whispers | None | in Inner Monument (Zion) | they have made | which | the evil one of themselves | all | ืืช-self eternal | None | those who are seated | None | None | and I have made complete/repayed |
9018 | ืก None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 5002 ื ืื nแตสผum Definition: an oracle Root: from H5001 (ื ืื); Exhaustive: from ื ืื; an oracle; (hath) said, saith. | 9026 | ืื None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5869a | ืขืื สปayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). 9005 ื None Definition: to, for Root: None Exhaustive: None | 6726 | ืฆืืื Tsรฎyรดwn Definition: Tsijon (as a permanent capital), a mountain of Jerusalem Root: the same (regularly) as H6725 (ืฆืืื)lemma ืฆืืื missing dagesh, corrected to ืฆืืื; Exhaustive: the same (regularly) as ืฆืืืlemma ืฆืืื missing dagesh, corrected to ืฆืืื; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion. 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6213a ืขืฉื สปรขsรขh Definition: to do or make, in the broadest sense and widest application Root: a primitive root; Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 834a ืืฉืจ สผฤsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9028 | ืื None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 7451c ืจืข raสป Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (ืจืขืข); Exhaustive: from ืจืขืข; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3605 ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 853 ืืช สผรชth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (ืืืช) in the demonstrative sense of entity; Exhaustive: apparent contracted from ืืืช in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3778 ืืฉืื Kasdรฎy Definition: a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people Root: (occasionally with enclitic) ืืฉืืืื; towards the Kasdites into Chaldea), patronymically from H3777 (ืืฉื) (only in the plural); Exhaustive: (occasionally with enclitic) ืืฉืืืื; towards the Kasdites into Chaldea), patronymically from ืืฉื (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea. | 3427 ืืฉื yรขshab Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry Root: a primitive root; Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. | 9015 | ื None Definition: separate Root: None Exhaustive: None 3605 | ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 | ื None Definition: to, for Root: None Exhaustive: None 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 894 | ืืื Bรขbel Definition: Babel (i.e. Babylon), including Babylonia and the Babylonian empire Root: from H1101 (ืืื); confusion; Exhaustive: None 9005 ื None Definition: to, for Root: None Exhaustive: None | 7999a | ืฉืื shรขlam Definition: to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) Root: a primitive root; Exhaustive: a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications); make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. 9001 ื None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And I recompensed to Babel and to all the inhabitants of Chaldea all their evil which they did in Zion before your eyes, says Jehovah.
And I recompensed to Babel and to all the inhabitants of Chaldea all their evil which they did in Zion before your eyes, says Jehovah.
LITV Translation:
And I will give to Babylon, and to all the people of Chaldea all the evil that they have done in Zion, before your eyes, declares Jehovah.
And I will give to Babylon, and to all the people of Chaldea all the evil that they have done in Zion, before your eyes, declares Jehovah.
Brenton Septuagint Translation:
And Jeremiah said to the people, and to the women, Hear ye the word of the Lord.
And Jeremiah said to the people, and to the women, Hear ye the word of the Lord.